An Essay on the Approaching Revolution
I In Gospel language "the age" and "the end of the age" does not signify the end and beginning of a century, but the end of one view of life, of one faith, of one method of social intercourse between men, and the commencement of another view of life, another faith, another method of social intercourse. [...] Every revolution begins when Society has outgrown the view of life on which the existing forms of social life were founded, when the contradictions between life such as it is, and life as it should be, and might be, become so evident to the majority that they feel the impossibility of continuing existence under former conditions. The revolution begins in that nation wherein the majority of men become conscious of this contradiction. As ... (From : Anarchy Archives.)
National questions are not in vogue now in Europe. After having so much exercised the generation of '48, they seem to be now in neglect. The poor results of a movement which caused so many illusions; the new problems that are coming to the front -- the social problem taking the precedence of all; the prominence recently given to the ideas of unification and centralization above those of territorial independence and federalism, by the sudden growth of a powerful military State in middle Europe, -- all these have helped to repel into the background those questions of national independence which seemed to constitute the very essence of the history of Europe during the first half of our century. Faith in national programs, formerly so firm, has... (From : Anarchy Archives.)
In an age of materialism like our own the phenomenon of spiritual power is as significant and inspiring as it is rare. No longer associated with the “divine right” of kings, it has survived the downfall of feudal and theocratic systems as a mystic personal emanation in place of a coercive weapon of statecraft. Freed from its ancient shackles of dogma and despotism it eludes analysis. We know not how to gauge its effect on others, nor even upon ourselves. Like the wind, it permeates the atmosphere we breathe, and baffles while it stimulates the mind with its intangible but compelling force. This psychic power, which the dead weight of materialism is impotent to suppress, is revealed in the lives and writings of men of the most diverse creeds and nationalities. Apart from those who, like Buddha and Mahomet, have been raised to the height of demi-gods by worshiping millions, there are names which leap inevitably to the mind—such names as Savonarola,...
To Gandhi. I have just received your very interesting letter, which gave me much pleasure. God help our dear brothers and coworkers in the Transvaal! Among us, too, this fight between gentleness and brutality, between humility and love and pride and violence, makes itself ever more strongly felt, especially in a sharp collision between religious duty and the State laws, expressed by refusals to perform military service. Such refusals occur more and more often. I wrote the 'Letter to a Hindu', and am very pleased to have it translated. The Moscow people will let you know the title of the book on Krishna. As regards 're-birth' I for my part should not omit anything, for I think that faith in a re-birth will never restrain mankind as much as f... (From : Anarchy Archives.)
THE JOURNAL OF LEO TOLSTOY (First Volume—1895–1899) TRANSLATED FROM THE RUSSIAN By ROSE STRUNSKY ALFRED A. KNOPF NEW YORK · MCMXVII COPYRIGHT, 1917, BY ALFRED A. KNOPF PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION The ultimate meaning of the Russian Revolution which took place in March, 1917, can be best understood through the pages of the Journal of Leo Tolstoy which is here printed. The spiritual qualities which make up the mind and personality of Tolstoy are the spiritual qualities which make up the new era among men which is being waged so painfully and so uncompromisingly at the present moment on the soil of Russia. One holds the key to the other, for no land but Russia could have produced a Tolstoy, and in no land but Russia could Tolstoy have been so embraced and so absorbed. They are both flesh of each other&rs...
In the year 1884 I wrote a book under the title "What I Believe," in which I did in fact make a sincere statement of my beliefs. In affirming my belief in Christ's teaching, I could not help explaining why I do not believe, and consider as mistaken, the Church's doctrine, which is usually called Christianity. Among the many points in which this doctrine falls short of the doctrine of Christ I pointed out as the principal one the absence of any commandment of nonresistance to evil by force. The perversion of Christ's teaching by the teaching of the Church is more clearly apparent in this than in any other point of difference. I know—as we all do—very little of the practice and the spoken and written doctrine of former times on the subject of nonresistance to evil. I knew what had been said on the subject by the fathers of the Church—Origen, Tertullian, and others—I knew too of the existence of some so-called sects of Menno...
It was in August, 1857, when I was nearly fifteen, that my turn came to enter the corps of pages, and I was taken to St. Petersburg. When I left home I was still a child; but human character is usually settled in a definite way at an earlier age than is generally supposed, and it is evident to me that under my childish appearance I was then very much what I was to be later on. My tastes, my inclinations, were already determined. The first impulse to my intellectual development was given, as I have said, by my Russian teacher. It is an excellent habit in Russian families --- a habit now, unhappily, on the decline --- to have in the house a student who aids the boys and the girls with their lessons, even when they are at a gymnasium. For a better assimilation of what they learn at school, and for a widening of their conceptions about what they learn, his aid is invaluable. Moreover, he introduces an intellectual element into the family, and becomes an elder brother...
I have not always been possessed of the religious ideas set forth in this book. For thirty-five years of my life I was, in the proper acceptation of the word, a nihilist,—not a revolutionary socialist, but a man who believed in nothing. Five years ago faith came to me; I believed in the doctrine of Jesus, and my whole life underwent a sudden transformation. What I had once wished for I wished for no longer, and I began to desire what I had never desired before. What had once appeared to me right now became wrong, and the wrong of the past I beheld as right. My condition was like that of a man who goes forth upon some errand, and having traversed a portion of the road, decides that the matter is of no importance, and turns back. What was at first on his right hand is now on his left, and what was at his left hand is now on his right; instead of going away from his abode, he desires to get back to it as soon as possible. My life and my desires were completely changed; good...
The last students' disturbances in Russia were quite different from all the disturbances which have taken place in the Russian universities for the last forty years. They began, as all students' movements begin, with an insignificant incident, which concerned the students alone; but, owing to a series of circumstances quite peculiar to Russia, they took, all of a sudden, a political complexion; and in this respect they acquired such a significance that they will now count in the history of the constitutional movement in Russia as an important milestone. Consequently it is impossible to speak of the last events without going deeper than their surface — that is, without touching upon the general problem of education in Russia, and witho... (From : Anarchy Archives.)
If the September number of the North American Review, which contained a rejoinder by the procurator of the Holy Synod to my article on "The Present Crisis in Russia," (North American Review, May, 1901) was allowed to enter Russia, my compatriots will surely feel most grateful to the editor for having obtained that rejoinder. For nearly twenty years, almost every paper and review in Russia, with the exception of the subsidized Moscow Gazette and The Russian Messenger, has been bitterly criticizing both the system of schools inaugurated by the procurator and the highly-colored reports about them which have been made every year to the Emperor. These papers have received "warnings" — three warnings meaning the suppression of the paper; bu... (From : Anarchy Archives.)
Last summer I received from the Toronto organizing committee the invitation to come out to Canada with the British Association. It is well known, but it gives me great pleasure to acknowledge it once more that the members of the British Association, whether British or foreign, received from the Canadians -- and those of us who went to the States from the Americans -- the most friendly welcome, and were treated with the utmost cordiality and hospitality. Many a standing friendship between scientific men of the Old and the New World has grown up during that visit. After the meeting of the British Association was over a most instructive trip was organized by the Canadian Pacific Railway Association across the continent to Vancouver, and I had ... (From : Anarchy Archives.)