ANARCHISM IS NOT UTOPIAN Because anarchism is constructive, anarchist theory emphatically rejects the charge of utopianism. It uses the historical method in an attempt to prove that the society of the future is not an anarchist invention, but the actual product of the hidden effects of past events. Proudhon affirmed that for 6,000 years humanity had been crushed by an inexorable system of authority but had been sustained by a "secret virtue": "Beneath the apparatus of government, under the shadow of its political institutions, society was slowly and silently producing its own organization, making for itself a new order which expressed its vitality and autonomy." However harmful government may have been, it contained its own negation. It was always "a phenomenon of collective life, the public exercise of the powers of our law, an expression of social spontaneity, all serving to prepare humanity for a higher state. What humanity seeks in religion and calls 'God' is i...
Parsons, Albert Richard. Anarchism: Its Philosophy and Scientific Basis as defined by some of its apostles. Chicago, Mrs. A. R. Parsons [c1887]. Part I. CHAPTER 1. CAPITALISM-ITS DEVELOPMENT IN THE UNITED STATES. Among all nations, the United States of America has alone possessed the opportunity for developing representative or Republican government to its utmost. Separated by two oceans, isolated and comparatively secure from sudden invasion or the diplomatic embroglios of imperialistic Europe and Asia, the united capacity of Republican government to minister to the peace and welfare of its citizens and the experience --history--of one hundred years has formed the record from which the living present learns its lesson of the past. Free government, a free people, was the talismanic charm which caused the emigrant to abandon the old world and hasten to the new. The population o...
I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And in common with the most advanced representatives of political radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions o... (From : Anarchy Archives.)
Written: August 1874; Source: Bakunin on Anarchy, translated and edited by Sam Dolgoff, 1971. Bakunin was above all preoccupied with the theory and practice of revolution and wrote very little about how the everyday practical problems of social reconstruction would be handled immediately following a successful revolution. Nevertheless, these problems were intensively discussed in Bakunin’s circle and among the anti-authoritarian sections of the International. In “Ideas on Social Organization”, Guillaume discusses the transition from capitalism to anarchism – a synthesis of “Bakuninist” ideas on how this transition could be effected without the restoration of authoritarian institutions.” Its value li... (From : Marxists.org.)
Another Answer to Mr. Babcock [Liberty, November 12, 1881.] Mr. Tucker:(59 ¶ 1) In your issue of October 15, I notice a question by J. M. L. Babcock, and, although you have answered it, yet I beg to give my answer. The question is this: Is a man who loans a plow entitled in equity to compensation for its use? My answer is, Yes. Now, then, what of it? Does that make something for nothing right? Let us see. We must take it for granted that the loaning of the plow was a good business transaction. Such being the case, the man who borrows the plow must give good security that he will return the plow and pay for what he wears out. He must have the wealth or the credit to make the owner of...
"Ye shall know the truth, and the truth shall make you free. "—John viii. 32. "Fear not them which kill the body, but are not able to kill the soul; but rather fear him which is able to destroy both soul and body in hell."—MATT. x. 28. "Ye have been bought with a price; be not ye the servants of men."—I COR. vii. 23. Of the Book "What I Believe"—The Correspondence Evoked by it—Letters from Quakers—Garrison's Declaration—Adin Ballou, his Works, his Catechism—Helchitsky's "Net of Faith"—The Attitude of the World to Works Elucidating Christ's Teaching—Dymond's Book "On War"—Musser's "Nonresistance Asserted"—Attitude of the Government in 1818 to Men who Refused to Serve in the Army—Hosti...
GREEN PERSPECTIVES A Left Green Publication Number 20 November 1989 P.O. Box 111 Burlington, VT 05402 The Meaning of Confederalism by Murray Bookchin Few arguments have been used more effectively to challenge the case for face-to-face participatory democracy than the claim that we live in a "complex society." Modern population centers, we are told, are too large and too concentrated to allow for direct decision-making at a grassroots level. And our economy is too "global," presumably, to unravel the intricacies of production and commerce. In our present transnational, often highly centralized social system, it is better to enhance representation in the state, to increase the efficiency of bureaucratic institutions, we are advised, than to a... (From : Anarchy Archives.)
A Factor of EvolutionMutual Aid: A Factor of Evolution Peter Kropotkin 1902 INTRODUCTION Two aspects of animal life impressed me most during the journeys which I made in my youth in Eastern Siberia and Northern Manchuria. One of them was the extreme severity of the struggle for existence which most species of animals have to carry on against an inclement Nature; the enormous destruction of life which periodically results from natural agencies; and the consequent paucity of life over the vast territory which fell under my observation. And the other was, that even in those few spots where animal life teemed in abundance, I failed to find -- although I was eagerly looking for it -- that bitter struggle for the means of existence, among animals belonging to the same species, which was considered by most Darwinists (though not always by Darwin himself) as the dominant characteristic of struggle for life, and the main factor of evolution. The terribl...
When I apprehended clearly the words "Resist not evil," my conception of the doctrine of Jesus was entirely changed; and I was astounded, not that I had failed to understand it before, but that I had misunderstood it so strangely. I knew, as we all know, that the true significance of the doctrine of Jesus was comprised in the injunction to love one's neighbor. When we say, "Turn the other cheek," "Love your enemies," we express the very essence of Christianity. I knew all that from my childhood; but why had I failed to understand aright these simple words? Why had I always sought for some ulterior meaning? "Resist not evil" means, never resist, never oppose violence; or, in other words, never do anything contrary to the law of love. If any one takes advantage of this disposition and affronts you, bear the affront, and do not, above all, have recourse to violence. This Jesus said in words so clear and simple that it would be impossible to express the ide...
There is a considerable amount of confusion, even among Socialists, as to the real meaning of words that run off the end of our tongues every time we speak of the revolutionary movement. Take, for instance, the words Socialist, Communist, Collectivist, Social Democrat, Anarchist, and collect the opinions of the first half dozen men you meet as to what they understand by them, and you will hear as many interpretations as replies. Yet amid this seeming confusion it is quite possible to gather the general lines of tendency expressed in these disputed terms. Thinking a little about the matter, one soon comes to see that Socialism is an economic term; it refers to man in his relation to wealth. Further, that in spite of all differences of opinio... (From : AnarchyArchives.)
4. Power Versus Culture THE CREATION OF CASTES AS A GOVERNMENTAL NECESSITY. PLATO'S TEACHING CONCERNING THE DIVISION OF THE STATE INTO CLASSES. EXTERNAL LIMITATIONS OF CLASS DIVISIONS AS AN ASSUMPTION FOR POLITICAL POWER. ARISTOTLE'S THEORY OF THE STATE AND THE IDEA OF "INFERIORS." SPIRITUAL BARRENNESS OF POWER. POWER AND CULTURE AS OPPOSITES. STATE AND COMMUNITY. POWER AS A PRIVILEGE OF A MINORITY. POWER AND LAW. NATURAL LAW AND "POSITIVE LAW." THE DUAL ROLE OF LAW. FREEDOM AND AUTHORITY. LAW AS BAROMETER OF CULTURE. THE STRUGGLE FOR RIGHTS IN HISTORY. EVERY POWER presupposes some form of human slavery, for the division of society into higher and lower classes is one of the first conditions of its existence. The separation of men into castes, orders and classes occurring in every power structure corresponds to an inner necessity for the separation of the possessors of privilege from the people. Legend and tradition provide the me...
First Published in 1871 Alfred A. Knopf, New York, NY. Image:1 This work, like all my published work, of which there has not been a great deal, is an outgrowth of events. It is the natural continuation of my Letters to a Frenchman (September 1870), wherein I had the easy but painful distinction of foreseeing and foretelling the dire calamities which now beset France and the whole civilized world, the only cure for which is the Social Revolution. My purpose now is to prove the need for such a revolution. I shall review the historical development of society and what is now taking place in Europe, right before our eyes. Thus all those who sincerely thirst for truth can accept it and proclaim openly and unequivocally the philosophical principle... (From : Anarchy Archives.)
Herbert Read, . The Philosophy of Anarchism. London: Freedom Press. The Philosophy of Anarchism. By Herbert Read FREEDOM PRESS First published September 1940 by Freedom Press. 27, Red Lion Street. London, W.C.1, Second Impression, June 1941 Third Impression, December 1941 Fourth Impression, July 1942 Fifth Impression, February 1943 Sixth Impression, December 1944. Seventh Impression, November 1947. All rights reserved. Printed in Great Britain by Express Printers, London. Ts'ui Chii said to Lao Tzu, "You say there must be no government. But it there is no government, how are men's hearts to be improved?" "The last thing you should do," said Lao Tzu, "is to tamper with men's hearts. The heart of man is like a spring; if you press it down, it... (From : Anarchy Archives.)
Essays in Literary Criticism
Essays in Literary Criticism Homo est quodammodo omnia. [Man is somehow everything.] —ST. THOMAS AQUINAS Faber and Gwyer -iii- First published in mcmxxvi by Faber and Gwyer Limited 24 Russell Square London. Made and printed in Great Britain by the Chiswick Press: Charles Whittingham & Griggs (Printers) Limited Tooks Court Chancery Lane London -iv- CONTENTS THE ATTRIBUTES OF CRITICISM 1 THE NATURE OF METAPHYSICAL POETRY 31 PURE POETRY 59 THE FUTURE OF POETRY 67 PSYCHO-ANALYSIS AND CRITICISM 83 THE DISCIPLES OF DIDEROT 107 THE DEFINITION OF COMEDY 127 THE DIALOGUE 139 CHARLOTTE AND EMILY Brontë 159 TOBIAS SMOLLETT 187 THE MODERN NOVEL (CURSORY NOTES)... (From : Anarchy Archives.)
II. Replacing the cult of God by respect and love of humanity, we proclaim human reason as the only criterion of truth; human conscience as the basis of justice; individual and collective freedom as the only source of order in society. III. Freedom is the absolute right of every adult man and woman to seek no other sanction for their acts than their own conscience and their own reason, being responsible first to themselves and then to the society which they have voluntarily accepted. IV. It is not true that the freedom of one man is limited by that of other men. Man is really free to the extent that his freedom, fully acknowledged and mirrored by the free consent of his fellowmen, finds confirmation and expansion in their liberty. Man is tr... (From : Anarchy Archives.)
Social Anarchism or Lifestyle Anarchism: An Unbridgeable Chasm by Murray Bookchin For some two centuries, anarchism -- a very ecumenical body of anti-authoritarian ideas -- developed in the tension between two basically contradictory tendencies: a personalistic commitment to individual autonomy and a collectivist commitment to social freedom. These tendencies have by no means been reconciled in the history of libertarian thought. Indeed, for much of the last century, they simply coexisted within anarchism as a minimalist credo of opposition to the State rather than as a maximalist credo that articulated the kind of new society that had to be created in its place. Which is not to say that various schools of anarchism did not advocate very sp... (From : Anarchy Archives.)
Stateless Socialism: Anarchism by Mikhail Bakunin 1814-1876 From "The Political Philosophy of Bakunin" by G.P. Maximoff 1953, The Free Press, NY Effect of the Great Principles Proclaimed by the French Revolution. From the time when the Revolution brought down to the masses its Gospel - not the mystic but the rational, not the heavenly but the earthly, not the divine but the human Gospel, the Gospel of the Rights of Man - ever since it proclaimed that all men are equal, that all men are entitled to liberty and equality, the masses of all European countries, of all the civilized world, awakening gradually from the sleep which had kept them in bondage ever since Christianity drugged them with its opium, began to ask themselves whether they too... (From : Anarchy Archives.)
I. To most Americans of the classes which consider themselves significant the war brought a sense of the sanctity of the State which, if they had had time to think about it, would have seemed a sudden and surprising alteration in their habits of thought. In times of peace, we usually ignore the State in favor of partisan political controversies, or personal struggles for office, or the pursuit of party policies. It is the Government rather than the State with which the politically minded are concerned. The State is reduced to a shadowy emblem which comes to consciousness only on occasions of patriotic holiday. Government is obviously composed of common and unsanctified men, and is thus a legitimate object of criticism and even contempt. If ... (From : fair-use.org.)
• "Today, I believe, there is no-one, or almost no-one among us who would deny the usefulness of and the need for the labor movement as a mass means of material and moral advancement, as a fertile ground for propaganda and as an indispensable force for the social transformation that is our goal. There is no longer anyone who does not understand what the workers' organization means, to us anarchists more than to anyone, believing as we do that the new social organization must not and cannot be imposed by a new government by force but must result from the free cooperation of all. Moreover, the labor movement is now an important and universal institution. To oppose it would be to become the oppressors' accomplices; to ignore it would be to put us out of reach of people's everyday lives and condemn us to perpetual powerlessness."
• "A Union is set up to defend the day to day interests of the workers and to improve their conditions as much as possible before they can be in any position to make the revolution and by it change today's wage-earners into free workers, freely associating for the benefit of all."
• "...a mass of people plagued by urgent needs and driven by aspirations - at times passionate but always vague and indeterminate - to a better life, and on the other individuals and parties who have a specific view of the future and of the means to attain it..."
William. Ah Jack, is that you? I’m glad to meet you. I’ve been wanting a talk with you for a long time. Oh, Jack! Jack! What have I heard about you! When you lived in the country you were a good lad, quite an example to the young fellows of your age—If your poor father were alive— Jack. William, why are you speaking to me like this? What have I done that you reproach me? And why would my poor father have been dissatisfied with me? William. Don’t be offended at my words, Jack. I am an old man and I speak for your good. And besides I was such friends with old Andrew, your father, that I am as vexed to see you go astray as though you were my own son, especially when I think of the hopes your father had of you and ... (From : TheAnarchistLibrary.org.)
There are periods in human existence when the inevitability of a great upheaval, of a cataclysm that shakes society to its very roots, imposes itself on every area of our relationships. At such epochs, all men of good will begin to realize that things cannot go on as they are; that we need me great events that roughly break the thread of history, shake humanity out of the ruts in which it is stuck, and propel it towards new ways, towards the unknown, towards the search for the ideal. One feels the inevitability of a revolution, vast, implacable, whose role will be not merely to overthrow an economic machine based on cold exploitation, on speculation and fraud, not merely to throw down the political ladder that sustains the rule of the few through cunning, intrigue and lies, but also to stir up the intellectual and moral life of society, shake it out of its torpor, reshape our moral life, and set blowing in the midst of the low and paltry passions that occupy us now the li...