ANARCHISM IS NOT UTOPIAN Because anarchism is constructive, anarchist theory emphatically rejects the charge of utopianism. It uses the historical method in an attempt to prove that the society of the future is not an anarchist invention, but the actual product of the hidden effects of past events. Proudhon affirmed that for 6,000 years humanity had been crushed by an inexorable system of authority but had been sustained by a "secret virtue": "Beneath the apparatus of government, under the shadow of its political institutions, society was slowly and silently producing its own organization, making for itself a new order which expressed its vitality and autonomy." However harmful government may have been, it contained its own negation. It was always "a phenomenon of collective life, the public exercise of the powers of our law, an expression of social spontaneity, all serving to prepare humanity for a higher state. What humanity seeks in religion and calls 'God' is i...
From the upcoming "No Gods, No Masters" edited by Daniel Guerin, to be published by AK Press the summer of 1997 Anarchists Behind Bars (Summer 1921) by Gaston Leval Once I discovered that there were so many of our comrades in prison, I arranged, together with the French syndicalist delegates to make overtures to Dzerzhinsky, the People's Commissar for the Interior, implicitly obedient to Lenin. Being wary of me, my fellow delegates chose Joaquin Maurin to speak on behalf of the CNT delegation. Maurin reported back on their first audience. At the sight of the list of the prisoners whose release was being sought, Dzerzhinsky blanched, then went red with fury, arguing that these men were counterrevolutionaries in cahoots with the White general... (From : Anarchy Archives.)
As we know, the Bolshevik leaders' shameful betrayal of the ideas of the October Revolution led the entire Bolshevik party and its 'proletarian revolutionary' authority, once in place all across the country, to conclude a disgraceful peace with the German Kaiser Wilhelm II and the Austrian Emperor, Karl, followed by an even more deplorable struggle inside the country against anarchism, first of all, and then against the Left Social Revolutionaries and socialism in general. In June 1918, I met with Lenin in the Kremlin, at the instigation of Sverdlov, the then chairman of the All-Russian Executive Committee of the Soviets. Citing my mandate as head of the Revolutionary Defense Committee in the Gulyai-Polye region, I briefed Lenin on the unequal fight waged by the revolutionary forces in the Ukraine against the Austro-German invaders and their allies on the Ukrainian Central Rada: he discussed this with me and, having noted my fanatical peasant attachment to the revolution and to th...
Voline, libertarian chronicler of the Russian revolution, after having been an actor in and an eye-witness to it, writes: “We have been bequeathed a fundamental problem by preceding revolutions: I am thinking of the one in 1789 and the one in 1917 especially: largely mounted against oppression, animated by a mighty breath of freedom and proclaiming freedom as their essential objective, how come these revolutions slid into a new dictatorship wielded by other ruling, privileged strata, into fresh slavery for the popular masses? What might the conditions be that would enable a revolution to avoid that dismal fate? Might that fate be due to ephemeral factors and even quite simply to mistakes and shortcomings which might from now on be ave... (From : TheAnarchistLibrary.org.)
The present work is a complete translation of La Revolution Inconnue, 1917–1921, first published in French in 1947, and re-published in Paris in 1969 by Editions Pierre Belfond. An abridged, two-volume English translate of the work was published in 1954 and 1955 by the Libertarian Book Club (New York City) and Freedom Press (London). The present edition contains all the materials included in the earlier edition (translated by Holley Cantine), as well as the sections which were omitted (Book I, Part I and II, and some brief omissions later in the work, translated by Fredy Perlman). In the newly translated sections, Russian words are transliterated into English. However, in the sections which are reprinted from the earlier edition, French transliteration of Russian words was frequently retained in the English translation. As a result the present edition, a Russian word is frequently spelled in two different ways. Voline (1882–1945) by Rudolf...
Alexander Berkman died 61 years ago on June 28th, 1936. We enclose here his editorial for the first issue of The Blast published in San Francisco on 15th January 1916. Why The Blast? Do you mean to destroy? Do you mean to build? These are questions we have been asked from any quarters, by inquirers sympathetic and otherwise. Our reply is frank and bold: We mean both: to destroy and to build. For, socially speaking, Destruction is the beginning of Construction. Superficial minds speak sneeringly of destruction. O, it is easy to destroy -they say- but to build, to build, that’s the important work. Its nonsense. No structure, social or otherwise, can endure if built on a foundation of lies. Before the garden can bloom, the weeds must be u... (From : Kate Sharpley Library.)