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1. ANARCHISM - a life of freedom and creative independence for humanity. Anarchism does not depend on theory or programs, which try to grasp man's life in its entirety. It is a teaching, which is based on real life, which outgrows all artificial limitations, which cannot be constricted by any system. Anarchism's outward form is a free, non-governed society, which offers freedom, equality and solidarity for its members. Its foundations are to be found in man's sense of mutual responsibility, which has remained unchanged in all places and times. This sense of responsibility is capable of securing freedom and social justice for all men by its own unaided efforts. It is also the foundation of true communism. Anarchism therefore is a part of hum... (From : Anarchy Archives.)


From the upcoming "No Gods, No Masters" edited by Daniel Guerin, to be published by AK Press the summer of 1997 Anarchists Behind Bars (Summer 1921) by Gaston Leval Once I discovered that there were so many of our comrades in prison, I arranged, together with the French syndicalist delegates to make overtures to Dzerzhinsky, the People's Commissar for the Interior, implicitly obedient to Lenin. Being wary of me, my fellow delegates chose Joaquin Maurin to speak on behalf of the CNT delegation. Maurin reported back on their first audience. At the sight of the list of the prisoners whose release was being sought, Dzerzhinsky blanched, then went red with fury, arguing that these men were counterrevolutionaries in cahoots with the White general... (From : Anarchy Archives.)


The month of October 1917 is a great historical watershed in the Russian revolution. That watershed consists of the awakening of the toilers of town and country to their right to seize control of their own lives and their social and economic inheritance; the cultivation of the soil, the housing, the factories, the mines, transportation, and lastly the education which had hitherto been used to strip our ancestors of all these assets. However, as we see it, it would be wide of the mark if we were to see all of the content of the Russian revolution encapsulated in October: in fact, the Russian revolution was hatched over the preceding months, a period during which the peasants in the countryside and the workers in the towns grasped the essenti... (From : NestorMakhno.info.)


From Correspondance de Michel Bakunin, published and prefaced by Michel Dragmanov, 1896, Paris, France, pages 121-124. Letter from Bakunin to Herzen and Ogareff October 3, 1861 San Francisco My dear friends, I was able to escape Siberia and after having traveled for a long time on the Amour and through the coasts and straits of Tartarie, in crossing Japan, I have finally arrived in San Francisco. But during this trip my savings, very modest as they were, have been completely exhausted and if I had not stumbled across a generous man who willingly loaned me 250 dollars to take the train from New York, I would have found myself in a terrible predicament. You, my friends, are too far away, and in this particular city I know no one. I hope to ar... (From : Anarchy Archives.)


Translators Introduction The Ukrainian peasant anarchist Nestor Makhno visited Moscow in June 1918 and was granted extensive interviews with the Bolshevik leaders Sverdlov and Lenin. Many years later Makhno, an exile in France, wrote his memoirs of the tumultuous years 1917-18. "My Visit to the Kremlin" is a translation of the two chapters which deal with his encounters with the Bolshevik titans. Excerpts from these interviews have been quoted in various works in English but the full account was presented here for the first time . (i) (This pamphlet was sent by us to a Moscow publisher in 1992 and will appear in a re-translated edition in Russia for the first time simultaneously with this new edition - 1993 note). Moscow in June 1918 In Jun... (From : NestorMakhno.info.)

For the past seven years, almost, the enemies of the Makhnovist revolutionary movement have wallowed in so many lies about it that one might marvel that these people do not take a red face, once in a while at least. It is rather characteristic that these shameless lies directed against myself and the Makhnovist insurgents, indeed against our movement as a whole, can unite folk from very different socio-political camps: among them one can find journalists of every persuasion, writers, scholars and laymen who place obstacles in their path, mavericks and speculators, who occasionally have no hesitation in putting themselves forward as pathfinders for avant-garde revolutionary ideas. One can also come across supposed anarchists, like Yanovsky, from the Freie Arbeiter Stimme. All such folk, folk of every persuasion and every hue, have no shame about employing lies against us, without even knowing us, sometimes without any real belief in their own allegations. Such lies are rounded off...


Jewish citizens! In my first "Appeal to Jews", published in the French libertarian newspaper, Le Libertaire, I asked Jews in general, which is to say the bourgeois and the socialist ones as well as the 'anarchist' ones like Yanovsky, who have all spoken of me as a pogromist against Jews and labeled as anti-Semitic the liberation movement of the Ukrainian peasants and workers of which I was the leader, to detail to me the specific facts instead of blathering vacuously away: just where and just when did I or the aforementioned movement perpetrate such acts? I had expected that Jews in general would answer my "Appeal" after the manner of people eager to disclose to the civilized world the truth about these blackguards responsible for the massa... (From : NestorMakhno.info.)

Part III. After October Chapter 1. The Bolsheviks in Power; Differences Between the Bolsheviks and the Anarchists Struggle between the two concepts of the Social-Revolution — the statist-centralist and the libertarian-federalist ideas -was unequal in the Russia of 1917. The statist conception won, and the Bolshevik government took over the vacant throne. Lenin was its undisputed leader. And to him and his party fell the task of liquidating the war, facing up to all the problems of the Revolution, and leading it onto the course of the real Social Revolution. Having the upper hand, the political idea was going to prove itself. We shall see how it did this. The new Bolshevik regime was in fact a government of intellectuals, of Marxist doctrinaires. Installed in power, claiming to represent the workers, and to be the only group that knew the correct way to lead them to Socialism, they expected to govern, above all, by decrees and laws whic...

Chapter 3. Kronstadt as the Vanguard of the Revolution From February, 1917, for the whole duration of the Revolution, and nearly everywhere, the men of Kronstadt were in the thick of the struggle. They did not confine themselves to their local activity, energetic though it was. Full of revolutionary enthusiasm and combative ardor, well-endowed with strength and audacity, conscious of their role, they unfalteringly gave the revolution all that it asked of them — their fire and their faith, their awareness and their vigor. They became devoted militants, ready to sacrifice their lives, they became agitators and popular propagandists, distributors of revolutionary literature throughout the country, technicians of every kind, and, above all, incomparable fighters. In February, 1917, Kronstadt immediately rallied to the Revolution. Rising up and taking possession of their city, the sailors felt obliged to perform a painful but, in their opinion, necessary actio...


Alexander Berkman died 61 years ago on June 28th, 1936. We enclose here his editorial for the first issue of The Blast published in San Francisco on 15th January 1916. Why The Blast? Do you mean to destroy? Do you mean to build? These are questions we have been asked from any quarters, by inquirers sympathetic and otherwise. Our reply is frank and bold: We mean both: to destroy and to build. For, socially speaking, Destruction is the beginning of Construction. Superficial minds speak sneeringly of destruction. O, it is easy to destroy -they say- but to build, to build, that’s the important work. Its nonsense. No structure, social or otherwise, can endure if built on a foundation of lies. Before the garden can bloom, the weeds must be u... (From : Kate Sharpley Library.)

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