Parsons, Albert Richard. Anarchism: Its Philosophy and Scientific Basis as defined by some of its apostles. Chicago, Mrs. A. R. Parsons [c1887]. CHAPTER IV. CAPITALISM-ITS ORIGIN AND DEVELOPMENT IN EUROPE. The wage system of labor is a despotism It is coercive and arbitrary. It compels the wage-worker, under a penalty of hunger, misery and distress of wife and children to obey the dictation of the employer. The individuality and personal liberty of the, wage-worker, and those dependent upon him is destroyed by the wage-system. A republican form of government does not alter the class servitude of the wage-worker. While governments are necessarily despotic--they may differ in degree. But all governments based upon the wage-labor system are essentially the same. The government of the United States, based upon the wage-labor system, does not, and cannot guarantee the inalienable right of the wage-workers to "life, liberty an...
I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And in common with the most advanced representatives of political radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions o... (From : Anarchy Archives.)
In Form a Reply, in Reality a Surrender. [Liberty, September 10, 1887.] Appreciating the necessity of at least seeming to meet the indisputable fact which I opposed to its championship of government postal monopoly, the Winsted Press presents the following ghost of an answer, which may be as convincing to the victims of political superstition as most materializations are to the victims of religious superstition, but which, like those materializations, is so imperceptible to the touch of the hard-headed investigator that, when he puts his hand upon it, he does not find it there.(34 ¶ 1) The single instance of Wells, Fargo & Co., cited by B. R. Tucker to prove the advan...
Herbert Read, . The Philosophy of Anarchism. London: Freedom Press. The Philosophy of Anarchism. By Herbert Read FREEDOM PRESS First published September 1940 by Freedom Press. 27, Red Lion Street. London, W.C.1, Second Impression, June 1941 Third Impression, December 1941 Fourth Impression, July 1942 Fifth Impression, February 1943 Sixth Impression, December 1944. Seventh Impression, November 1947. All rights reserved. Printed in Great Britain by Express Printers, London. Ts'ui Chii said to Lao Tzu, "You say there must be no government. But it there is no government, how are men's hearts to be improved?" "The last thing you should do," said Lao Tzu, "is to tamper with men's hearts. The heart of man is like a spring; if you press it down, it... (From : Anarchy Archives.)
Essays in Literary Criticism
Essays in Literary Criticism Homo est quodammodo omnia. [Man is somehow everything.] —ST. THOMAS AQUINAS Faber and Gwyer -iii- First published in mcmxxvi by Faber and Gwyer Limited 24 Russell Square London. Made and printed in Great Britain by the Chiswick Press: Charles Whittingham & Griggs (Printers) Limited Tooks Court Chancery Lane London -iv- CONTENTS THE ATTRIBUTES OF CRITICISM 1 THE NATURE OF METAPHYSICAL POETRY 31 PURE POETRY 59 THE FUTURE OF POETRY 67 PSYCHO-ANALYSIS AND CRITICISM 83 THE DISCIPLES OF DIDEROT 107 THE DEFINITION OF COMEDY 127 THE DIALOGUE 139 CHARLOTTE AND EMILY Brontë 159 TOBIAS SMOLLETT 187 THE MODERN NOVEL (CURSORY NOTES)... (From : Anarchy Archives.)
Proudhon, Pierre Joseph. System of Economical Contradictions: or, the Philosophy of Misery Electronic Text Center, University of Virginia Library II. It seems, then, that all is ended; it seems that, with the cessation of the worship and mystification of humanity by itself, the theological problem is for ever put aside. The gods have gone: there is nothing left for man but to grow weary and die in his egoism. What frightful solitude extends around me, and forces its way to the bottom of my soul! My exaltation resembles annihilation; and, since I made myself a God, I seem but a shadow. It is possible that I am still a me, but it is very difficult to regard myself as the absolute; and, if I am not the absolute, I am only half of an idea. Some ironic thinker, I know not who, has said: "A little philosophy leads away from religion, and much philosophy leads back to it." This proposition is humiliati...
There Is No Communism in Russia By Emma Goldman Communism is now on everybody's lips. Some talk of it with the exaggerated enthusiasm of a new convert, others fear and condemn it as a social menace. But I venture to say that neither its admirers—the great majority of them—nor those who denounce it have a very clear idea of what Bolshevik Communism really is. Speaking generally, Communism is the ideal of human equality and brotherhood. It considers the exploitation of man by man as the source of all slavery and oppression. It holds that economic inequality leads to social injustice and is the enemy of moral and intellectual progress. Communism aims at a society where classes have been abolished as a result of common ownership of ... (From : hartford-hwp.com.)
Now and After: The ABC of Communist AnarchismWar! Do you realize what it means? Do you know of any more terrible word in our language? Does it not bring to your mind pictures of slaughter and carnage, of murder, pillage, and destruction? Can't you hear the belching of cannon, the cries of the dying and wounded? Can you not see the battlefield strewn with corpses? Living humans torn to pieces, their blood and brains scattered about, men full of life suddenly turned to carrion. And there, at home, thousands of fathers and mothers' wives and sweethearts living in hourly dread lest some mischance befall their loved ones, and waiting, waiting for the return of those who will return nevermore. You know what war means. Even if you yourself have never been at the front, you know that there is no greater curse than war with its millions of dead and maimed, its countless human sacrifices, its broken lives, ruined homes its indescribable heartache and misery. 'It's terrible', you admit, 'but it can't be helped'. You thi...