Anarchism means man living free and working constructively. It means the destruction of everything that is directed against man's natural, healthy aspirations. Anarchism is not exclusively a theoretical teaching emanating from programs artificially conceived with an eye to the regulation of life: it is a teaching derived from life across all its wholesome manifestations, skipping over all artificial criteria. The social and political visage of anarchism is a free, anti-authoritarian society, one that enshrines freedom, equality and solidarity between all its members. In anarchism, Right means the responsibility of the individual, the sort of responsibility that brings with it an authentic guarantee of freedom and social justice for each and... (From : NestorMakhno.info.)
The text is from my copy of Emma Goldman's Anarchism and Other Essays. Second Revised Edition. New York & London: Mother Earth Publishing Association, 1911. pp. 151-172. FRANCISCO FERRER AND THE MODERN SCHOOL EXPERIENCE has come to be considered the best school of life. The man or woman who does not learn some vital lesson in that school is looked upon as a dunce indeed. Yet strange to say, that though organized institutions continue perpetuating errors, though they learn nothing from experience, we acquiesce, as a matter of course. There lived and worked in Barcelona a man by the name of Francisco Ferrer. A teacher of children he was, known and loved by his people. Outside of Spain only the cultured few knew of Francisco Ferrer's work.... (From : Anarchy Archives.)
From Selected Writings on Anarchism and Revolution, P.A. Kropotkin, edited and translated by Martin A. Miller. The letter appears in Anarchy Archives with the permission of the editor and translator. Dmitrov, 4 March, 1920 Esteemed Vladimir Ilich, Several employees of the postal-telegraph department have come to me with the request that I bring to your attention information about their truly desperate situation. As this problem concerns not only the commissariat of mail and telegraphs alone, but the general condition of everyday life in Russia, I hasten to fulfill their request. You know, of course, that to live in the Dmitrov district on the salary received by these employees is absolutely impossible. It is impossible even to buy a bushel ... (From : Anarchy Archives.)
IF I WERE to give a summary of the tendency of our times, I would say, Quantity. The multitude, the mass spirit, dominates everywhere, destroying quality. Our entire life--production, politics, and education--rests on quantity, on numbers. The worker who once took pride in the thoroughness and quality of his work, has been replaced by brainless, incompetent automatons, who turn out enormous quantities of things, valueless to themselves, and generally injurious to the rest of mankind. Thus quantity, instead of adding to life's comforts and peace, has merely increased man's burden. In politics, naught but quantity counts. In proportion to its increase, however, principles, ideals, justice, and uprightness are completely swamped by the array o... (From : Anarchy Archives.)
Anarchism, like Socialism in general, and like every other social movement, has not, of course, developed out of science or out of some philosophical school. The social sciences are still very far removed from the time when they shall be as exact as are physics and chemistry. Even in meteorology we cannot yet predict the weather a month, or even one week, in advance. It would be unreasonable, therefore, to expect of the young social sciences, which are concerned with phenomena much more complex than winds and rain, that they should foretell social events with any approach to certainty. Besides, it must not be forgotten that men of science, too, are but human, and that most of them either belong by descent to the possessing classes, and are steeped in the prejudices of their class, or else are in the actual service of the government. Not out of the universities, therefore, does Anarchism come. As Socialism in general, Anarchism was born among the peo...
MY FURTHER DISILLUSIONMENT IN RUSSIA By Emma Goldman, Garden City, NY: Doubleday, Page & Company; 1924 CHAPTER III BACK IN PETROGRAD The Expedition was to proceed to Petrograd the next day, but Louise begged me to remain for the funeral. Sunday, October 23rd, several friends rode with her to the Trade Union House where Reed's body lay in state. I accompanied Louise when the procession started for the Red Square. There were speeches-much cold stereotyped declamation about the value of Jack Reed to the Revolutionand to the Communist Party. It all sounded mechanical, far removed from the spirit of the dead man in the fresh grave. One speaker only dwelt on the real Jack Reed-Alexandra Kollontay. She had caught the artist's soul, infinitely greater in its depth and beauty than any dogma. She used the occasion to admonish her comrades."We call ourselves Communists," she said, "but are we really that? Do we not rather draw...
1. The Insufficiency of Economic Materialism THE WILL TO POWER AS A HISTORICAL FACTOR. SCIENCE AND HISTORICAL CONCEPTS. THE INSUFFICIENCY OF ECONOMIC MATERIALISM. THE LAWS OF PHYSICAL LIFE AND "THE PHYSICS OF SOCIETY." THE SIGNIFICANCE OF CONDITIONS OF PRODUCTION. THE EXPEDITIONS OF ALEXANDER. THE CRUSADES. PAPISM AND HERESY. POWER AS A HINDRANCE AND OBSTRUCTION TO ECONOMIC EVOLUTION. THE FATALISM OF "HISTORIC NECESSITIES" AND OF THE "HISTORIC MISSION." ECONOMIC POSITION AND SOCIAL ACTIVITY OF THE BOURGEOISIE. SOCIALISM AND SOCIALISTS. PSYCHIC PRESUPPOSITIONS OF ALL CHANGES IN HISTORY. WAR AND ECONOMY. MONOPOLY AND AUTOCRACY. STATE CAPITALISM. THE DEEPER we trace the political influences in history, the more are we convinced that the "will to power" has up to now been one of the strongest motives in the development of human social forms. The idea that all political and social events are but the result of given economic conditions...
To write a biographic sketch of even an ordinary man within the limited space at my disposal would be difficult. But to write about one whose personality is so complex and whose life so replete with events as that of Alexander Berkman, is almost an insurmountable task. To do justice to such a rich and colorful subject one must not be so limited by space as I am. Above all, one should be removed, in point of time and distance, from the life to be portrayed. Which is not the case in the present instance. I shall therefore not attempt a biography at the present time. I shall merely joint down a few outstanding features in the life and activities of our Comrade, which may serve as an introduction to something bigger yet to be written. Perhaps i... (From : Anarchy Archives.)
THE SCANDINAVIAN DRAMA: HENRIK IBSEN GHOSTS The social and revolutionary significance of Henrik Ibsen is brought out with even greater force in "Ghosts" than in his preceding works. Not only does this pioneer of modern dramatic art undermine in "Ghosts" the Social Lie and the paralyzing effect of Duty, but the uselessness and evil of Sacrifice, the dreary Lack of Joy and of Purpose in Work are brought to light as most pernicious and destructive elements in life. Mrs. Alving, having made what her family called a most admirable match, discovers shortly after her marriage that her husband is a drunkard and a roué. In her despair she flees to her young friend, the divinity student Manders. But he, preparing to save souls, even though they be encased in rotten bodies, sends Mrs. Alving back to her husband and her duties toward her home. Helen Alving is young and immature. Besides, she l...
"If there's a Government then I'm agin' it!" We are emphatically of the opinion of that oft quoted Irishman. We are opposed to all centralized administration whether of labor or of affairs. We are in revolt against all domination whether of majority or minority. Of course, therefore, we protest, as against means not in accordance with our ends, against every attempt of the popular party to liberate the people by making use of the machinery of Government. All this is true of us Anarchists; is it the whole truth? Is this negative policy of perpetual protest essentially Anarchism? Active protest against evil is certainly better than dull submission to it; but he who whilst protesting against a wrong can point to no right capable of attainment,... (From : AnarchyArchives.)
I. Time brings a better adjustment to the war. There had been so many times when, to those who had energetically resisted its coming, it seemed the last intolerable outrage. In one’s wilder moments one expected revolt against the impressment of unwilling men and the suppression of unorthodox opinion. One conceived the war as breaking down through a kind of intellectual sabotage diffused through the country. But as one talks to people outside the cities and away from ruling currents of opinion, one finds the prevailing apathy shot everywhere with acquiescence. The war is a bad business, which somehow got fastened on us. They won’t want to go, but they’ve got to go. One decides that nothing generally obstructive is going to ... (From : fair-use.org.)
WHY MEN FIGHT I THE PRINCIPLE OF GROWTH TO all who are capable of new impressions and fresh thought, some modification of former beliefs and hopes has been brought by the war. What the modification has been has depended, in each case, upon character and circumstance; but in one form or another it has been almost universal. To me, the chief thing to be learned through the war has been a certain view of the springs of human action, what they are, and what we may legitimately hope that they will become. This view, if it is true, seems to afford a basis for political philosophy more capable of standing erect in a time of crisis than the philosophy of traditional Liberalism has shown itself to be. The following lectures, though only one of them will deal with war, all are inspired by a view of the springs of action which has been suggested by the war. And all of them are informed by the hope of seeing such political institutions established in Europe as shall ma...
The word work, like "the word honesty, has obtained a quite peculiar meaning under the capitalist system of production. It is used indiscriminately for every sort of human labor. Yet how can any labor differ more widely than the slavery of a tram conductor from the free and useful work of the village blacksmith in Longfellow's poem- "Toiling,-rejoicing,-sorrowing, Onward through life he goes; Each morning sees some task begun, Each evening sees its close; Something attempted, something done, Has earned a night's repose." Work in the true sense means neither enforced and slavish toil nor the purposeless efforts of the man who plays with some occupation for mere amusement. At present much well-meaning and honest labor is pure waste, for it pr... (From : AnarchyArchives.)