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The Political Philosophy of Poststructuralist Anarchism Todd May, University Park, Pennsylvania: Pennsylvania State University Press, 1994. Any discussion of the interface between anarchism and poststructuralism is likely to be written from one side of the fence or the other, and this will inevitably affect the nature of the analysis undertaken. This text is written from the poststructuralist side, and as a result one must carefully scrutinize the author's grounding in anarchism. The book's bibliography provides a useful indicator in this respect. The anarchist titles listed comprise two books by Bakunin, three by Kropotkin, one by Proudhon, one by Bookchin, one by Ward, Reinventing Anarchy, The Anarchist Reader, and th... (From: TheAnarchistLibrary.org.)
There are two spirits abroad in the world,—the spirit of Caution, the spirit of Dare, the spirit of Quiescence, the spirit of Unrest; the spirit of Immobility, the spirit of Change; the spirit of Hold-fast-to-that-which-you-have, the spirit of Let-go-and-fly-to-that-which-you-have-not; the spirit of the slow and steady builder, careful of its labors, loathe to part with any of its achievements, wishful to keep, and unable to discriminate between what is worth keeping and what is better cast aside, and the spirit of the inspirational destroyer, fertile in creative fancies, volatile, careless in its luxuriance of effort, inclined to cast away the good together with the bad. Society is a quivering balance, eternally struck afresh, b... (From: TheAnarchistLibrary.org.)
Journal for Anarchism and Socialism — this is what our paper says. Anarchism is the goal that we pursue: the absence of domination and of the state; the freedom of the individual. Socialism is the means by which we want to reach and secure this freedom: solidarity, sharing, and cooperative labor. Some people say that we have turned things upside down by making anarchism our goal and socialism our means. They see anarchy as something negative, as the absence of institutions, while socialism indicates a positive social order. They think that the positive part should constitute the goal, and the negative the means that can help us to destroy whatever keeps us from attaining the goal. These people fail to understand that ana... (From: TheAnarchistLibrary.org.)
ANARCHISM (from the Gr. ἄν, and αρχος, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to s... (From: Anarchy Archives.)
We are told that the word Anarchy needs constant explanation; that whenever used in its literal sense it must be defined. Is there any other word of which this is not true? The introduction of new ideas into a man’s mind is not accompanied by the use of a specially coined word, but by the adaptation of old words to broader uses. Even the word self-government would not convey our meaning in its broadest generalization. This word has been understood since its introduction into general use to mean a system of representative government—the delegation of personal rights to be represented by another person deemed to be the highest approach of liberty possible in a state. In seeking the establishment, not of a system of governme... (From: TheAnarchistLibrary.org.)
ANARCHISM, a social philosophy that rejects authoritarian government and maintains that voluntary institutions are best suited to express man’s natural social tendencies. Historically the word “anarchist,” which derives from the Greek an archos, meaning “no government,” appears first to have been used pejoratively to indicate one who denies all law and wishes to promote chaos. It was used in this sense against the Levelers during the English Civil War and during the French Revolution by most parties in criticizing those who stood to the left of them along the political spectrum. The first use of the word as an approbatory description of a positive philosophy appears to have been by Pierre Joseph Proudhon when, ... (From: TheAnarchistLibrary.org.)
Max Nomad’s observation that anarchism is a dying creed is largely correct. The chief landmarks of anarchist history are all a matter of the past, and even the last rally of libertarian forces to the field in the Spanish Civil War was witnessed by another, now lost, generation. It is impossible in the light of this to talk to-day of anarchism in a spirit of hopefulness about practical advances or in terms of large-scale aims; what we can say about it will have to be quite different from discussing the political aims of present-day left-wing movements. Events of the last hundred years, especially the story of forty years of successful socialist dictatorship in Russia, make this easy for us to see; but it is not less clear that a d... (From: TheAnarchistLibrary.org.)
So you want me to tell you what Anarchism is, do you? I can do no less than make the attempt, and in my own simple way try to make you understand at least that it is not what the uninformed and the capitalistic newspapers, liars, fools and villains generally say it is. In the first place, let me urge upon all who desire to learn the truth about Anarchism not to go to its enemies for information, but to talk with Anarchists and read anarchistic literature. And it is not always safe to take what one, two or even a dozen persons may say about it, either, though they call themselves Anarchists. Take what a goodly number of them say and then cancel those statements in which they are not in accord. What remains in all probability is true. ... (From: TheAnarchistLibrary.org.)
A Presentation of Ten Essays “One of the most interesting questions in relation to anarchy is of the manner in which it may be expected to terminate ... And it does not seem impossible that it should lead to the best form of human society, that the most penetrating philosopher is able to conceive. Nay, it has something in it that suggests the likeness, a tremendous likeness, of true liberty. -William Godwin (1756–1836).” I. WAR AND CAPITALISM The general exhaustion of the capitalist system of production and distribution-after the brief period of reconstruction which followed the previous war-had paralyzed every national economy in the world. Every country had millions of unemployed, still machinery, idle c... (From: TheAnarchistLibrary.org.)
Dedication For Eileen and Jon Acknowledgments Preliminary versions of material in Chapters 5 and 6 appeared originally in ‘Anarchism and Liberal Theory in the Nineteenth Century’, Bucknell Review, 19 (Fall 1971); in ‘Godwin, Proudhon and the Anarchist Justification of Punishment’, Political Theory, vol. 3, no. 1 (February 1975), pp. 69–87 (Sage Publications, Inc.); and in ‘The Anarchist Justification of Authority’, Anarchism: Nomos XIX, edited by J. Roland Pennock and JohnW. Chapman (© 1978 by New York University, by permission of New York University Press). Portions of these articles are here reprinted by permission of their publishers. A grant from the National Endowme... (From: TheAnarchistLibrary.org.)

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