It’s no secret that economists and libertarians have developed a bad habit of assuming things about history and other societies on first principle without actually checking archaeological or anthropological findings. On occasion the divide can be quite stark. David Graeber’s Debt: The First 5000 Years gets a lot of momentum by attacking a widely circulated economic fable purporting to explain the origin of currency wherein coinage precedes credit. It shouldn’t be a surprise that the “I need a blanket and all I have to barter with are five chickens but everyone in my village likes cowry shells” dilemma at the start of elementary economics textbooks has no clear historical basis; there’s little evidence sma... (From: TheAnarchistLibrary.org.)
Part 1
David Graeber is a Reader of Anthropology at Goldsmith’s, London, and a left-wing political activist. His most recent book, Debt: The First 5000 Years, has just been published in the UK. It looks at the evolution of debt as both a moral and an economic concept, drawing on anthropological evidence from a wide range of societies, both contemporary and historical.
I met up with David to discuss some of the arguments in the book. In the first of a two-part interview, he examines how the language of morality became the language of debt, and how our basic moral and legal concepts have been profoundly shaped by a history of war and slavery.
In a recent column criticizing right-wing Republicans for being cavalier a... (From: TheAnarchistLibrary.org.)
If The Great Transformation will be remembered for anything a century from now, it will be as the definitive rejoinder to the great liberal myth. This is, of course, the assumption that there is something natural about what Polanyi called “self-regulating markets”, that they arise of their own accord as long as state interference doesn’t prevent them. Polanyi examined the very period when this ideology first emerged, and managed to demonstrate just how crucial government interference was in creating “the self-regulating market” to begin with—just as it has continued to be necessary to maintain it.
One need hardly point out that in the current, neoliberal age, Polanyi’s insights are more relev... (From: TheAnarchistLibrary.org.)
For the first time in history, "nearly everyone today professes to be a democrat." [1] Professors profess democracy profusely, although they keep it off campus. Democracy—truly, "that word can mean anything." [2] Even North Korea calls itself a Democratic People’s Republic. Democracy goes with everything. For champions of capitalism, democracy is inseparable from capitalism. For champions of socialism, democracy is inseparable from socialism. Democracy is even said to be inseparable from anarchism. [3] It is identified with the good, the true, and the beautiful. [4] There’s a flavor of democracy for every taste: constitutional democracy, liberal democracy, social democracy, Christian democracy, even industrial democracy. P... (From: TheAnarchistLibrary.org.)
(Variant of the First Chapter)
The lawsuit brought by the proprietor, Ivan Apuikhtin, retired lieutenant of the guard, for the possession of four thousand desyatins of land occupied by his neighbors, the crown-peasants of the village of Izlegoshchi, in the district of Krasnoslobodsky, government of Penza, had been decided at the first trial, by the District Court, in favor of the peasants, through the clever pleading of Ivan Mironof their advocate, and an enormous datcha, or parcel, of land, part forest, and part cultivated, cleared by Apuikhtin’s serfs, fell into the hands of the peasants in 1815; and in 1816 the peasants sowed this land and harvested the crops. The profit of this irregular action of the peasants surprised all... (From: TheAnarchistLibrary.org.)
Though I am a major criminal, it is no less true that I did no harm to anyone as long as I was left in peace. I worked as long as possible without bothering anyone, and I in all ways respected the rights and liberty of all.
Volney said in “Natural Law”: “Preserve yourself, educate yourself, educate others.” and though Volney wasn’t an anarchist, since I didn’t see anything in this aphorism that was bad or prejudicial to anyone I put it in practice as best I could. I worked not only for myself, not only to preserve and educate myself, but also to educate others. And so, considering that all natural phenomena are connected by numeric relations, the evening come I studied math in order to be better ab... (From: TheAnarchistLibrary.org.)
We whose narnes are subscribed, do in the name of all the poor oppressed people in England, declare unto you, that call your selves lords of Manors, and Lords of the Land, That in regard the King of Righteousness, our Maker, hath inlightened our hearts so far, as to see, That the earth was not made purposely for you, to be Lords of it, and we to be your Slaves, Servants, and Beggers; but it was made to be a common Livelihood to all, without respect of persons: And that your buying and selling of Land, and the Fruits of it, one to another, is The cursed thing, and was brought in by War; which hath, and still does establish murder, and theft, In the hands of some branches of Mankinde over others, which is the greatest outward burden, and unri... (From: Bilderberg.org.)
Since it has always been an inescapable duty, consistant with our principles and agreements, the Cuban anarchists and anarcho-syndicalists have been, and are in a struggle for liberty, social justice and libertarian socialism. Since the moment in the 19th century when we pioneered the worker’s movement in Cuba, we continue the social struggle started by those generations against colonial oppression, imperialist North American intervention, international capitalism, bourgeois republics, the dictatorships of Machado, Batista and the totalitarian government of the last forty four years; we remain committed to a series of social concepts and ideas which we will not renounce for any reason.
As Cuba lives through one of the most painful pe... (From: TheAnarchistLibrary.org.)
To all the peasants and workers of the Ukraine. To be sent by telegraph, telephone or post to all villages, rural districts, and governments of the Ukraine. To be read at peasant gatherings, in factories and in workshops.
Fellow workers! The Revolutionary Insurgent Army of the Ukraine (Makhnovist) was called into existence as a protest against the oppression of the workers and peasants by the bourgeois-landlord authority on the one hand and the Bolshevik-Communist dictatorship on the other.
Setting for itself one goal - the battle for total liberation of the working people of the Ukraine from the oppression of various authorities and the creation of a
true soviet socialist order, the insurgent Makhnovist arm... (From: NestorMakhno.info.)
INTRODUCTION
My defense is not so much based on detailed replies to the charges in the indictment prepared by the Chief Prosecutor [of the State Security Courts], but rather, is it about what I see as a more important topic: how to reach a historic reconciliation from a revolt under the leadership of the PKK and increase the possibility of a solution to the Kurdish issue. I have created an opportunity for peace to these [armed] activities that could very well be called a law-intensity war.
Actually, I voiced these views for the first time as a response to President Turgut Ozal's call [for a ceasefire?]. At the historic press conference on 15 March, 1993 [where I declared the ceasefire], this is exactly what I said: "We are not... (From: TheAnarchistLibrary.org.)