Resurrection — Book 1, Chapter 18 : Afterwards

By Leo Tolstoy (1899)

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Untitled Anarchism Resurrection Book 1, Chapter 18

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)


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Book 1, Chapter 18

The next day the gay, handsome, and brilliant Schonbock joined Nekhludoff at his aunts’ house, and quite won their hearts by his refined and amiable manner, his high spirits, his generosity, and his affection for Dmitri.

But though the old ladies admired his generosity it rather perplexed them, for it seemed exaggerated. He gave a ruble to some blind beggars who came to the gate, gave 15 rubles in tips to the servants, and when Sophia Ivanovna’s pet dog hurt his paw and it bled, he tore his hemstitched cambric handkerchief into strips (Sophia Ivanovna knew that such handkerchiefs cost at least 15 rubles a dozen) and bandaged the dog’s foot. The old ladies had never met people of this kind, and did not know that Schonbock owed 200,000 rubles which he was never going to pay, and that therefore 25 rubles more or less did not matter a bit to him. Schonbock stayed only one day, and he and Nekhludoff both, left at night. They could not stay away from their regiment any longer, for their leave was fully up.

At the stage which Nekhludoff’s selfish mania had now reached he could think of nothing but himself. He was wondering whether his conduct, if found out, would be blamed much or at all, but he did not consider what Katusha was now going through, and what was going to happen to her.

He saw that Schonbock guessed his relations to her and this flattered his vanity.

“Ah, I see how it is you have taken such a sudden fancy to your aunts that you have been living nearly a week with them,” Schonbock remarked when he had seen Katusha. “Well, I don’t wonder—should have done the same. She’s charming.” Nekhludoff was also thinking that though it was a pity to go away before having fully gratified the cravings of his love for her, yet the absolute necessity of parting had its advantages because it put a sudden stop to relations it would have been very difficult for him to continue. Then he thought that he ought to give her some money, not for her, not because she might need it, but because it was the thing to do.

So he gave her what seemed to him a liberal amount, considering his and her station. On the day of his departure, after dinner, he went out and waited for her at the side entrance. She flushed up when she saw him and wished to pass by, directing his attention to the open door of the maids’ room by a look, but he stopped her.

“I have come to say good-bye,” he said, crumbling in his hand an envelope with a 100-ruble note inside. “There, I . . . ”

She guessed what he meant, knit her brows, and shaking her head pushed his hand away.

“Take it; oh, you must!” he stammered, and thrust the envelope into the bib of her apron and ran back to his room, groaning and frowning as if he had hurt himself. And for a long time he went up and down writhing as in pain, and even stamping and groaning aloud as he thought of this last scene. “But what else could I have done? Is it not what happens to every one? And if every one does the same . . . well I suppose it can’t be helped.” In this way he tried to get peace of mind, but in vain. The recollection of what had passed burned his conscience. In his soul—in the very depths of his soul—he knew that he had acted in a base, cruel, cowardly manner, and that the knowledge of this act of his must prevent him, not only from finding fault with any one else, but even from looking straight into other people’s eyes; not to mention the impossibility of considering himself a splendid, noble, high-minded fellow, as he did and had to do to go on living his life boldly and merrily. There was only one solution of the problem—i.e., not to think about it. He succeeded in doing so. The life he was now entering upon, the new surroundings, new friends, the war, all helped him to forget. And the longer he lived, the less he thought about it, until at last he forgot it completely.

Once only, when, after the war, he went to see his aunts in hopes of meeting Katusha, and heard that soon after his last visit she had left, and that his aunts had heard she had been confined somewhere or other and had gone quite to the bad, his heart ached. According to the time of her confinement, the child might or might not have been his. His aunts said she had gone wrong, that she had inherited her mother’s depraved nature, and he was pleased to hear this opinion of his aunts’. It seemed to acquit him. At first he thought of trying to find her and her child, but then, just because in the depths of his soul he felt so ashamed and pained when thinking about her, he did not make the necessary effort to find her, but tried to forget his sin again and ceased to think about it. And now this strange coincidence brought it all back to his memory, and demanded from him the acknowledgment of the heartless, cruel cowardice which had made it possible for him to live these nine years with such a sin on his conscience. But he was still far from such an acknowledgment, and his only fear was that everything might now be found out, and that she or her advocate might recount it all and put him to shame before every one present.

From : TheAnarchistLibrary.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)

(1855 - 1939)

The English Translator of Leo Tolstoy, Louise Maude was born Louise Shanks in Moscow, one of the eight children of James Steuart Shanks, was the founder and director of Shanks & Bolin, Magasin Anglais (English store). Two of Louise's sisters were artists: Mary knew Tolstoy and prepared illustrations for Where Love is, God is, and Emily was a painter and the first woman to become a full member of the Peredvizhniki. Louise married Aylmer Maude in 1884 in an Anglican ceremony at the British vice-consulate in Moscow, and they had five sons, one of them still-born. (From: Wikipedia.org.)

Chronology

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1899
Book 1, Chapter 18 — Publication.

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January 12, 2021; 5:25:01 PM (UTC)
Added to http://revoltlib.com.

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May 21, 2021; 5:20:28 PM (UTC)
Updated on http://revoltlib.com.

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