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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
Book 1, Chapter 5
The corridors of the Court were already full of activity. The attendants hurried, out of breath, dragging their feet along the ground without lifting them, backwards and forwards, with all sorts of messages and papers. Ushers, advocates, and law officers passed hither and thither. Plaintiffs, and those of the accused who were not guarded, wandered sadly along the walls or sat waiting.
“Where is the Law Court?” Nekhludoff asked of an attendant.
“Which? There is the Civil Court and the Criminal Court.”
“I am on the jury.”
“The Criminal Court you should have said. Here to the right, then to the left—the second door.”
Nekhludoff followed the direction.
Meanwhile some of the Criminal Court jurymen who were late had hurriedly passed into a separate room. At the door mentioned two men stood waiting.
One, a tall, fat merchant, a kindhearted fellow, had evidently partaken of some refreshments and a glass of something, and was in most pleasant spirits. The other was a shopman of Jewish extraction. They were talking about the price of wool when Nekhludoff came up and asked them if this was the jurymen’s room.
“Yes, my dear sir, this is it. One of us? On the jury, are you?” asked the merchant, with a merry wink.
“Ah, well, we shall have a go at the work together,” he continued, after Nekhludoff had answered in the affirmative. “My name is Baklasheff, merchant of the Second Guild,” he said, putting out his broad, soft, flexible hand.
“With whom have I the honor?”
Nekhludoff gave his name and passed into the jurymen’s room.
Inside the room were about ten persons of all sorts. They had come but a short while ago, and some were sitting, others walking up and down, looking at each other, and making each other’s acquaintance. There was a retired colonel in uniform; some were in frock coats, others in morning coats, and only one wore a peasant’s dress.
Their faces all had a certain look of satisfaction at the prospect of fulfilling a public duty, although many of them had had to leave their businesses, and most were complaining of it.
The jurymen talked among themselves about the weather, the early spring, and the business before them, some having been introduced, others just guessing who was who. Those who were not acquainted with Nekhludoff made haste to get introduced, evidently looking upon this as an honor, and he taking it as his due, as he always did when among strangers. Had he been asked why he considered himself above the majority of people, he could not have given an answer; the life he had been living of late was not particularly meritorious. The fact of his speaking English, French, and German with a good accent, and of his wearing the best linen, clothes, ties, and studs, bought from the most expensive dealers in these goods, he quite knew would not serve as a reason for claiming superiority. At the same time he did claim superiority, and accepted the respect paid him as his due, and was hurt if he did not get it. In the jurymen’s room his feelings were hurt by disrespectful treatment. Among the jury there happened to be a man whom he knew, a former teacher of his sister’s children, Peter Gerasimovitch. Nekhludoff never knew his surname, and even bragged a bit about this. This man was now a master at a public school. Nekhludoff could not stand his familiarity, his self-satisfied laughter, his vulgarity, in short.
“Ah ha! You’re also trapped.” These were the words, accompanied with boisterous laughter, with which Peter Gerasimovitch greeted Nekhludoff. “Have you not managed to get out of it?”
“I never meant to get out of it,” replied Nekhludoff, gloomily, and in a tone of severity.
“Well, I call this being public spirited. But just wait until you get hungry or sleepy; you’ll sing to another tune then.”
“This son of a priest will be saying ‘thou’ [in Russian, as in many other languages, ‘thou’ is used generally among people very familiar with each other, or by superiors to inferiors] to me next,” thought Nekhludoff, and walked away, with such a look of sadness on his face, as might have been natural if he had just heard of the death of all his relations. He came up to a group that had formed itself round a clean-shaven, tall, dignified man, who was recounting something with great animation. This man was talking about the trial going on in the Civil Court as of a case well known to himself, mentioning the judges and a celebrated advocate by name. He was saying that it seemed wonderful how the celebrated advocate had managed to give such a clever turn to the affair that an old lady, though she had the right on her side, would have to pay a large sum to her opponent. “The advocate is a genius,” he said.
The listeners heard it all with respectful attention, and several of them tried to put in a word, but the man interrupted them, as if he alone knew all about it.
Though Nekhludoff had arrived late, he had to wait a long time. One of the members of the Court had not yet come, and everybody was kept waiting.
From : TheAnarchistLibrary.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
The English Translator of Leo Tolstoy, Louise Maude was born Louise Shanks in Moscow, one of the eight children of James Steuart Shanks, was the founder and director of Shanks & Bolin, Magasin Anglais (English store). Two of Louise's sisters were artists: Mary knew Tolstoy and prepared illustrations for Where Love is, God is, and Emily was a painter and the first woman to become a full member of the Peredvizhniki. Louise married Aylmer Maude in 1884 in an Anglican ceremony at the British vice-consulate in Moscow, and they had five sons, one of them still-born. (From: Wikipedia.org.)
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