Resurrection — Book 1, Chapter 14 : The Second Meeting with Maslova

By Leo Tolstoy (1899)

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Untitled Anarchism Resurrection Book 1, Chapter 14

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)


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Book 1, Chapter 14

Nekhludoff went to visit his aunts because their estate lay near the road he had to travel in order to join his regiment, which had gone forward, because they had very warmly asked him to come, and especially because he wanted to see Katusha. Perhaps in his heart he had already formed those evil designs against Katusha which his now uncontrolled animal self suggested to him, but he did not acknowledge this as his intention, but only wished to go back to the spot where he had been so happy, to see his rather funny, but dear, kindhearted old aunts, who always, without his noticing it, surrounded him with an atmosphere of love and admiration, and to see sweet Katusha, of whom he had retained so pleasant a memory.

He arrived at the end of March, on Good Friday, after the thaw had set in. It was pouring with rain so that he had not a dry thread on him and was feeling very cold, but yet vigorous and full of spirits, as always at that time. “Is she still with them?” he thought, as he drove into the familiar, old-fashioned courtyard, surrounded by a low brick wall, and now filled with snow off the roofs.

He expected she would come out when she heard the sledge bells but she did not. Two bare-footed women with pails and tucked-up skirts, who had evidently been scrubbing the floors, came out of the side door. She was not at the front door either, and only Tikhon, the man-servant, with his apron on, evidently also busy cleaning, came out into the front porch. His aunt Sophia Ivanovna alone met him in the ante-room; she had a silk dress on and a cap on her head. Both aunts had been to church and had received communion.

“Well, this is nice of you to come,” said Sophia Ivanovna, kissing him. “Mary is not well, got tired in church; we have been to communion.”

“I congratulate you, Aunt Sophia,” [it is usual in Russia to congratulate those who have received communion] said Nekhludoff, kissing Sophia Ivanovna’s hand. “Oh, I beg your pardon, I have made you wet.”

“Go to your room—why you are soaking wet. Dear me, you have got mustaches! . . . Katusha! Katusha! Get him some coffee; be quick.”

“Directly,” came the sound of a well-known, pleasant voice from the passage, and Nekhludoff’s heart cried out “She’s here!” and it was as if the sun had come out from behind the clouds.

Nekhludoff, followed by Tikhon, went gaily to his old room to change his things. He felt inclined to ask Tikhon about Katusha; how she was, what she was doing, was she not going to be married? But Tikhon was so respectful and at the same time so severe, insisted so firmly on pouring the water out of the jug for him, that Nekhludoff could not make up his mind to ask him about Katusha, but only inquired about Tikhon’s grandsons, about the old so-called “brother’s” horse, and about the dog Polkan. All were alive except Polkan, who had gone mad the summer before.

When he had taken off all his wet things and just begun to dress again, Nekhludoff heard quick, familiar footsteps and a knock at the door. Nekhludoff knew the steps and also the knock. No one but she walked and knocked like that.

Having thrown his wet greatcoat over his shoulders, he opened the door.

“Come in.” It was she, Katusha, the same, only sweeter than before. The slightly squinting naive black eyes looked up in the same old way. Now as then, she had on a white apron. She brought him from his aunts a piece of scented soap, with the wrapper just taken off, and two towels—one a long Russian embroidered one, the other a bath towel. The unused soap with the stamped inscription, the towels, and her own self, all were equally clean, fresh, undefiled and pleasant. The irrepressible smile of joy at the sight of him made the sweet, firm lips pucker up as of old.

“How do you do, Dmitri Ivanovitch?” she uttered with difficulty, her face suffused with a rosy blush.

“Good-morning! How do you do?” he said, also blushing. “Alive and well?”

“Yes, the Lord be thanked. And here is your favorite pink soap and towels from your aunts,” she said, putting the soap on the table and hanging the towels over the back of a chair.

“There is everything here,” said Tikhon, defending the visitor’s independence, and pointing to Nekhludoff’s open dressing case filled with brushes, perfume, fixatoire, a great many bottles with silver lids and all sorts of toilet appliances.

“Thank my aunts, please. Oh, how glad I am to be here,” said Nekhludoff, his heart filling with light and tenderness as of old.

She only smiled in answer to these words, and went out. The aunts, who had always loved Nekhludoff, welcomed him this time more warmly than ever. Dmitri was going to the war, where he might be wounded or killed, and this touched the old aunts. Nekhludoff had arranged to stay only a day and night with his aunts, but when he had seen Katusha he agreed to stay over Easter with them and telegraphed to his friend Schonbock, whom he was to have joined in Odessa, that he should come and meet him at his aunts’ instead.

As soon as he had seen Katusha Nekhludoff’s old feelings toward her awoke again. Now, just as then, he could not see her white apron without getting excited; he could not listen to her steps, her voice, her laugh, without a feeling of joy; he could not look at her eyes, black as sloes, without a feeling of tenderness, especially when she smiled; and, above all, he could not notice without agitation how she blushed when they met. He felt he was in love, but not as before, when this love was a kind of mystery to him and he would not own, even to himself, that he loved, and when he was persuaded that one could love only once; now he knew he was in love and was glad of it, and knew dimly what this love consisted of and what it might lead to, though he sought to conceal it even from himself. In Nekhludoff, as in every man, there were two beings: one the spiritual, seeking only that kind of happiness for him self which should tend towards the happiness of all; the other, the animal man, seeking only his own happiness, and ready to sacrifice to it the happiness of the rest of the world. At this period of his mania of self-love brought on by life in Petersburg and in the army, this animal man ruled supreme and completely crushed the spiritual man in him.

But when he saw Katusha and experienced the same feelings as he had had three years before, the spiritual man in him raised its head once more and began to assert its rights. And up to Easter, during two whole days, an unconscious, ceaseless inner struggle went on in him.

He knew in the depths of his soul that he ought to go away, that there was no real reason for staying on with his aunts, knew that no good could come of it; and yet it was so pleasant, so delightful, that he did not honestly acknowledge the facts to himself and stayed on. On Easter eve, the priest and the deacon who came to the house to say mass had had (so they said) the greatest difficulty in getting over the three miles that lay between the church and the old ladies’ house, coming across the puddles and the bare earth in a sledge.

Nekhludoff attended the mass with his aunts and the servants, and kept looking at Katusha, who was near the door and brought in the censers for the priests. Then having given the priests and his aunts the Easter kiss, though it was not midnight and therefore not Easter yet, he was already going to bed when he heard the old servant Matrona Pavlovna preparing to go to the church to get the koulitch and paski [Easter cakes] blest after the midnight service. “I shall go too,” he thought.

The road to the church was impassable either in a sledge or on wheels, so Nekhludoff, who behaved in his aunts’ house just as he did at home, ordered the old horse, “the brother’s horse,” to be saddled, and instead of going to bed he put on his gay uniform, a pair of tight-fitting riding breeches and his overcoat, and got on the old over-fed and heavy horse, which neighed continually all the way as he rode in the dark through the puddles and snow to the church.

From : TheAnarchistLibrary.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)

(1855 - 1939)

The English Translator of Leo Tolstoy, Louise Maude was born Louise Shanks in Moscow, one of the eight children of James Steuart Shanks, was the founder and director of Shanks & Bolin, Magasin Anglais (English store). Two of Louise's sisters were artists: Mary knew Tolstoy and prepared illustrations for Where Love is, God is, and Emily was a painter and the first woman to become a full member of the Peredvizhniki. Louise married Aylmer Maude in 1884 in an Anglican ceremony at the British vice-consulate in Moscow, and they had five sons, one of them still-born. (From: Wikipedia.org.)

Chronology

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1899
Book 1, Chapter 14 — Publication.

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January 12, 2021; 5:02:59 PM (UTC)
Added to http://revoltlib.com.

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May 21, 2021; 5:20:21 PM (UTC)
Updated on http://revoltlib.com.

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