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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
Chapter 14
On the 20th of December Vorontsov wrote to Chernyshov, the Minister of War. The letter was in French:
"I did not write to you by the last post, dear Prince, as I wished first to decide what we should do with Hajji Murad, and for the last two or three days I have not been feeling quite well.
"In my last letter I informed you of Hajji Murad's arrival here. He reached Tiflis on the 8th, and next day I made his acquaintance, and during the following seven or eight days have spoken to him and considered what use we can make of him in the future, and especially what we are to do with him at present, for he is much concerned about the fate of his family, and with every appearance of perfect frankness says that while they are in Shamil's hands he is paralyzed and cannot render us any service or show his gratitude for the friendly reception and forgiveness we have extended to him.
"His uncertainty about those dear to him makes him restless, and the persons I have appointed to live with him assure me that he does not sleep at night, eats hardly anything, prays continually, and asks only to be allowed to ride out accompanied by several Cossacks -- the sole recreation and exercise possible for him and made necessary to him by life-long habit. Every day he comes to me to know whether I have any news of his family, and to ask me to have all the prisoners in our hands collected and offered to Shamil in exchange for them. He would also give a little money. There are people who would let him have some for the purpose. He keeps repeating to me: 'Save my family and then give me a chance to serve thee' (preferably, in his opinion, on the Lesghian line), 'and if within a month I do not render you great service, punish me as you think fit.' I reply that to me all this appears very just, and that many among us would even not trust him so long as his family remain in the mountains and are not in our hands as hostages, and that I will do everything possible to collect the prisoners on our frontier, that I have no power under our laws to give him money for the ransom of his family in addition to the sum he may himself be able to raise, but that I may perhaps find some other means of helping him. After that I told him frankly that in my opinion Shamil would not in any case give up the family, and that Shamil might tell him so straight out and promise him a full pardon and his former posts, and might threaten if Hajji Murad did not return, to kill his mother, his wives, and his six children. I asked him whether he could say frankly what he would do if he received such an announcement from Shamil. He lifted his eyes and arms to heaven, and said that everything is in God's hands, but that he would never surrender to his foe, for he is certain Shamil would not forgive him and he would therefore not have long to live. As to the destruction of his family, he did not think Shamil would act so rashly: firstly, to avoid making him a yet more desperate and dangerous foe, and secondly, because there were many people, and even very influential people, in Daghestan, who would dissuade Shamil from such a course. Finally, he repeated several times that whatever God might decree for him in the future, he was at present interested in nothing but his family's ransom, and he implored me in God's name to help him and allow him to return to the neighborhood of the Chechnya, where he could, with the help and consent of our commanders, have some intercourse with his family and regular news of their condition and of the best means to liberate them. He said that many people, and even some Naibs in that part of the enemy's territory, were more or less attached to him and that among the whole of the population already subjugated by Russia or neutral it would be easy with our help to establish relations very useful for the attainment of the aim which gives him no peace day or night, and the attainment of which would set him at ease and make it possible for him to act for our good and win our confidence.
"He asks to be sent back to Grozny with a convoy of twenty or thirty picked Cossacks who would serve him as a protection against foes and us as a guarantee of his good faith.
"You will understand, dear Prince, that I have been much perplexed by all this, for do what I will a great responsibility rests on me. It would be in the highest degree rash to trust him entirely, yet in order to deprive him of all means of escape we should have to lock him up, and in my opinion that would be both unjust and impolitic. A measure of that kind, the news of which would soon spread over the whole of Daghestan, would do us great harm by keeping back those who are now inclined more or less openly to oppose Shamil (and there are many such), and who are keenly watching to see how we treat the Imam's bravest and most adventurous officer now that he has found himself obliged to place himself in our hands. If we treat Hajji Murad as a prisoner all the good effect of the situation will be lost. Therefore I think that I could not act otherwise than as I have done, though at the same time I feel that I may be accused of having made a great mistake if Hajji Murad should take it into his head to escape again. In the service, and especially in a complicated situation such as this, it is difficult, not to say impossible, to follow any one straight path without risking mistakes and without accepting responsibility, but once a path seems to be the right one I must follow it, happen what may.
"I beg of you, dear Prince, to submit this to his Majesty the Emperor for his consideration; and I shall be happy if it pleases our most august monarch to approve my action.
"All that I have written above I have also written to Generals Zavodovsky and Kozlovsky, to guide the latter when communicating direct with Hajji Murad whom I have warned not to act or go anywhere without Kozlovsky's consent. I also told him that it would be all the better of us if he rode out with our convoy, as otherwise Shamil might spread a rumor that we were keeping him prisoner, but at the same time I made him promise never to go to Vozdvizhensk, because my son, to whom he first surrendered and whom he looks upon as his kunak (friend), is not the commander of that place and some unpleasant misunderstanding might easily arise. In any case Vozdvizhensk lies too near a thickly populated hostile settlement, which for the intercourse with his friends which he desires, Grozny is in all respects suitable.
"Besides the twenty chosen Cossacks who at his own request are to keep close to him, I am also sending Captain Loris-Melikov -- a worthy, excellent, and highly intelligence officer who speaks Tartar, and knows Hajji Murad well and apparently enjoys his full confidence. During the ten days that Hajji Murad has spent here, he has, however, lived in the same house with Lieutenant-Colonel Prince Tarkhanov, who is in command of the shoushin District and is here on business connected with the service. He is a truly worthy man whom I trust entirely. He also has won Hajji Murad's confidence, and through him alone -- as he speaks Tartar perfectly -- we have discussed the most delicate and secret matters. I have consulted Tarkhanov about Hajji Murad, and he fully agrees with me that it was necessary either to act as I have done, or to put Hajji Murad in prison and guard him in the strictest manner (for if we once treat him badly he will not be easy to hold), or else to remove him from the country altogether. But these two last measures would not only destroy all the advantage accruing to us from Hajji Murad's quarrel with Shamil, but would inevitably check any growth of the present insubordination, and possible future revolt, of the people against Shamil's power. Prince Tarkhanov tells me he himself has no doubt of Hajji Murad's truthfulness, and that Hajji Murad is convinced that Shamil will never forgive him but would have him executed in spite of any promise of forgiveness. The only thing Tarkhanov has noticed in his intercourse with Hajji Murad that might cause any anxiety, is his attachment to his religion. Tarkhanov does not deny that Shamil might influence Hajji Murad from that side. But as I have already said, he will never persuade Hajji Murad that he will not take his life sooner or later should the latter return to him.
"This, dear Prince, is all I have to tell you about this episode in our affairs here."
From : Wikisource.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
The English Translator of Leo Tolstoy, Louise Maude was born Louise Shanks in Moscow, one of the eight children of James Steuart Shanks, was the founder and director of Shanks & Bolin, Magasin Anglais (English store). Two of Louise's sisters were artists: Mary knew Tolstoy and prepared illustrations for Where Love is, God is, and Emily was a painter and the first woman to become a full member of the Peredvizhniki. Louise married Aylmer Maude in 1884 in an Anglican ceremony at the British vice-consulate in Moscow, and they had five sons, one of them still-born. (From: Wikipedia.org.)
Aylmer Maude and Louise Maude were English translators of Leo Tolstoy's works, and Aylmer Maude also wrote his friend Tolstoy's biography, The Life of Tolstoy. After living many years in Russia the Maudes spent the rest of their life in England translating Tolstoy's writing and promoting public interest in his work. Aylmer Maude was also involved in a number of early 20th century progressive and idealistic causes. Aylmer Maude was born in Ipswich, the son of a Church of England clergyman, Reverend F.H. Maude, and his wife Lucy, who came from a Quaker background. The family lived near the newly built Holy Trinity Church where Rev. Maude's preaching helped draw a large congregation. A few of the vicar's earlier sermons were published with stirring titles like Nineveh: A Warning to England!, but later he moved from Evangelical Anglicanism towards the Anglo-Catholic Church Union. After boarding at Christ's Hospital from 1868 to 1874, Aylmer went to study at the Moscow... (From: Wikipedia.org.)
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