Browsing Untitled By Tag : poor man

Browsing By Tag "poor man"

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Johann Most's most famous speech. "Among the beasts of prey man is certainly the worst." This expression, very commonly made nowadays, is only relatively true. Not man as such, but man in connection with wealth is a beast of prey. The richer a man, the greater his greed for more. We may call such a monster the `beast of property." It now rules the world, making mankind miserable. and gains in cruelty and voracity with the progress of our so called `civilization " This monster we will in the following characterize and recommend to extermination. Look about ye! In every so-called "civilized" country there are among every 100 men about 95 more or less destitute and about 5 money-bags. It is unnecessary to trace all the sneaking ways by which t... (From : http://www.eclipse.net/~basket42/beast.html.)


The attempt of the local authorities to renew the London coal and corn duties has revealed to the people one of the numberless indirect methods by which they are fleeced by their masters. The Corporation and Board of Works devote these duties (coal, taxed 13d. a ton, brings in L450,000 a-year) to the fair-seeming purposes of town improvements and the purchase of open spaces. But-putting aside all questions of jobbery and speculation, of " turns " and " bonuses " and " good things " for self and friends-for whose benefit are town improvements chiefly undertaken !The rich dwellers in fashionable districts and the traders of the City, or the poor crowded together in the slums ? Pulling down an occasional rookery is about as far as the authorit... (From : AnarchyArchives.)

Lysander Spooner, Poverty: Its Illegal Causes and Legal Cures. Boston: Bela Marsh, No. 25 Cornhill. 1846. CHAPTER 2: ECONOMICAL PROPOSITIONS Proposition 1. Every man-so far as, consistently with the principles of natural law, he can accomplish it-should be allowed to have the fruits, and all the fruits of his own labor. That the principle of allowing each man to have, (so far as it is consistent with the principles of natural law that he can have,) all the fruits of his own labor, would conduce to a more just and equal distribution of wealth than' now exists, is a proposition too self-evident almost to need illustration. It is an obvious principle of natural justice, that each man should have the fruits of his own labor; and all arbitrary enactments by governments, interfering with this result, are nothing better than robbery. It is also an obvious fact, that the property produced by society, is now distributed in very un...

Proudhon, Pierre Joseph. System of Economical Contradictions: or, the Philosophy of Misery Electronic Text Center, University of Virginia Library 3. -- Application of the law of proportionality of values. Every product is a representative of labor. Every product, therefore, can be exchanged for some other, as universal practice proves. But abolish labor, and you have left only articles of greater or less usefulness, which, being stamped with no economic character, no human seal, are without a common measure, -- that is, are logically unexchangeable. Gold and silver, like other articles of merchandise, are representatives of value; they have, therefore, been able to serve as common measures and mediums of exchange. But the special function which custom has allotted to the precious metals, -- that of serving as a commercial agent, -- is purely conventional, and any other article...

Now and After: The ABC of Communist AnarchismWhat is it that every one wants most in life? What do you want most? After all, we are all the same under our skins. Whoever you be - man or woman, rich or poor, aristocrat or tramp, white, yellow, red or black, of whatever land, nationality, or religion - we are all alike in feeling cold and hunger, love and hate; we all fear disaster and disease, and try to keep away from harm and death. What you most want out of life, what you fear most, that also is true, in the main, of your neighbor. Learned men have written big books, many of them, on sociology, psychology, and many other 'ologies', to tell you what you want, but no two of those books ever agree. And yet I think that you know very well without them what you want. They have studied and written and speculated so much about this, for them so difficult a question, that you, the individual, have become entirely lost in their philosophies. And they have at last come to the conclusion...

On the first appointed day, the student enumerators arrived in the morning, and I, the benefactor, joined them at twelve o’clock. I could not go earlier, because I had risen at ten o’clock, then I had drunk my coffee and smoked, while waiting on digestion. At twelve o’clock I reached the gates of the Rzhanoff house. A policeman pointed out to me the tavern with a side entrance on Beregovoy Passage, where the census-takers had ordered every one who asked for them to be directed. I entered the tavern. It was very dark, ill-smelling, and dirty. Directly opposite the entrance was the counter, on the left was a room with tables, covered with soiled cloths, on the right a large apartment with pillars, and the same sort of little tables at the windows and along the walls. Here and there at the tables sat men both ragged and decently clad, like laboring-men or petty tradesmen, and a few women drinking tea. The tavern was ve...

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