From the Encyclopedia Britannica
ANARCHISM (from the Gr. ἄν, and αρχος, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government - harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to s... (From : Anarchy Archives.)
From: Bakunin's Writings, Guy A. Aldred Modern Publishers, Indore Kraus Reprint co. New York 1947 THE CLASS WAR Except Proudhoun and M. Louis Blanc almost all the historians of the revolution of l848 and of the coup d'etat of December, 1851, as well as the greatest writers of bourgeois radicalism, the Victor Hugos, the Quinets, etc. have commented at great length on the crime and the criminals of December; but they have never deigned to touch upon the crime and the criminals of June. And yet it is so evident that December was nothing but the fatal consequence of June and its repetition on a large scale. Why this silence about June? Is it because the criminals of June are bourgeois republicans of whom the above named writers have been, moral... (From : Anarchy Archives.)
THE CONQUEST OF BREAD by P. Kropotkin CHAPTER III ANARCHIST COMMUNISM I EVERY society which has abolished private property will be forced, we maintain, to organize itself on the lines of Communistic Anarchy. Anarchy leads to Communism, and Communism to Anarchy, both alike being expressions of the predominant tendency in modern societies, the pursuit of equality. Time was when a peasant family could consider the corn which it grew, or the woolen garments woven in the cottage, as the products of its own toil. But even then this way of looking at things was not quite correct. There were the roads and the bridges made in common, the swamps drained by common toil, and the communal pastures enclosed by hedges which were kept in repair by each and all. If the looms for weaving or the dyes for coloring fabrics were improved, all profited; so even...
To Business Men. To you, business men, I dedicate these new essays. You have always been the boldest, the most skillful revolutionaries. It was you who, from the third century of the Christian era, drew the winding-sheet over the Roman Empire in Gaul, by your municipal federations. Had it not been for the barbarians, whose coming suddenly changed the aspect of affairs, the republic which you established would have ruled the Middle Ages. Remember that the monarchy in our country is Frankish, not Gallic. It was you who later vanquished feudalism, arraying the town against the castle, the king against the vassals. Finally, it was you who, for eighty years past, have proclaimed, one after the other, all the revolutionary ideas—liberty of worship, liberty of the press, liberty of association, liberty of commerce and industry: it is you who, by your cleverly drawn constitutions, have curbed the altar and the throne, and established upon a permanent...
Peasants begin to rise -- Causes of risings -- Châteaux destroyed -- Rising in Alsace -- Franche -- Comté -- Castres -- Auvergne Characteristics of rising -- Middle classes and their fears Picardy revolts -- Terror throughout France -- National Assembly meets Ever since the winter of 1788, and especially since March 1789, the people, as we have said, no longer paid rent to the lords. That in this they were encouraged by the revolutionaries of the middle classes is undoubtedly true; there were many persons among the middle classes of 1789 who understood that without a popular rising they would never have the upper hand over the absolute power of the King. It is clear, also, that the discussions in the Assembly of the Notables, wherein the abolition of the feudal rights was already spoken about, encouraged the rising, and that the drawing up in the parishes of the cabiers, which were to serve as guides for the assem...
Translated and Edited with a Biographical Sketch by K. J. Kenafick TO THE MEMORY OF J. W. (Chummy) FLEMING WHO, FOR NEARLY SIXTY YEARS UPHELD THE CAUSE OF FREEDOM AT THE YARA BANK OPEN AIR FORUM MELBOURNE, AUSTRALIA -- K. J. Kenafick [First published in 1950 by Freedom Press. Scanned in and put in HTML format by Greg Alt (galt@facility.cs.utah.edu) on January 15, 1996. There was no copyright notice found in the 1984 printing by Freedom Press. All of the text except for the footnotes, foreword, and biography were written by Mikhail Bakunin and translated and edited by Kenafick. I have tried to fix all the errors resulting from scanning, but be aware that there are probably a few left{Dana Ward corrected html errors, December, 1999}] Table of... (From : Anarchy Archives.)
Since Anthropology--the history of man's physiological development and of his religious, political ideals, and economic institutions--came to be studied exactly as all other natural sciences are studied, it was found possible, not only to shed a new light upon this history, but to divest it for ever of the metaphysics which had hindered this study in exactly the same way as the Biblical teachings had hindered the study of Geology. It would seem, therefore, that when the construction of a synthetic philosophy was undertaken by Herbert Spencer, he should have been able, armed as he was with all the latest conquests of science, to build it without falling into the errors made by Comte in his "Positive Politics." And yet Spencer's synthetic philosophy, though it undoubtedly represents an enormous step in advance (complete as it is without religion and religious rites), still contains in its sociological part mistakes as gross as are found in the for...
Its Nature, Object, and Destiny
The Revolution of February raised two leading questions: one economic, the question of labor and property; the other political, the question of government or the State. On the first of these questions the socialistic democracy is substantially in accord. They admit that it is not a question of the seizure and division of property, or even of its repurchase. Neither is it a question of dishonorably levying additional taxes on the wealthy and property-holding classes, which, while violating the principle of property recognized in the constitution, would serve only to overturn the general economy and aggravate the situation of the proletariat. The economic reform consists, on the one hand, in opening usurious credit to competition and thereby ... (From : proudhonlibrary.org.)
Voline, libertarian chronicler of the Russian revolution, after having been an actor in and an eye-witness to it, writes: “We have been bequeathed a fundamental problem by preceding revolutions: I am thinking of the one in 1789 and the one in 1917 especially: largely mounted against oppression, animated by a mighty breath of freedom and proclaiming freedom as their essential objective, how come these revolutions slid into a new dictatorship wielded by other ruling, privileged strata, into fresh slavery for the popular masses? What might the conditions be that would enable a revolution to avoid that dismal fate? Might that fate be due to ephemeral factors and even quite simply to mistakes and shortcomings which might from now on be ave... (From : TheAnarchistLibrary.org.)