It was natural that, as soon as science had attained such generalizations, the need of a synthetic philosophy should be felt; a philosophy which, no longer discussing "the essence of things," first causes," the " aim of life," and similar symbolic expressions, and repudiating all sorts of anthropomorphism (the endowment of natural phenomena with human characteristics), should be a digest and unification of all our knowledge; a philosophy which, proceeding from the simple to the complex, would furnish a key to the understanding of all nature, in its entirety, and, through that, indicate to us the lines of further research and the means of discovering new, yet unknown, correlations (so-called laws), while at the same time it would inspire us with confidence in the correctness of our conclusions, however much they may differ from current superstitions. Such attempts at a constructive synthetic philosophy were made several times during the nineteenth...
Chapter 3. Reforms; Resumption of the Revolution “The Failure of Czarism” and the Failure of Revolution; Reaction (1855–1881) It was the son and successor of Nicholas I, Emperor Alexander II, who had to face the difficult situation of the country and the regime. General discontent, pressure from the progressive intellectual strata, fear of an uprising by the peasant masses, and finally the economic necessities of the period, forced the Czar to give in and embark resolutely on a path of reform, despite the bitter resistance of reactionary circles. He decided to put an end to the purely bureaucratic system and to the absolute arbitrariness of administrative officers, and instituted far-reaching changes in the judicial system. Above all, he confronted the problem of serfdom. From 1860 on, reforms followed each other in rapid and uninterrupted succession. The most important were: the abolition of serfdom ; the establishment of assize courts...