Yasnaya Polyana School — Chapter 19 : Mechanical Reading

By Leo Tolstoy (1862)

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Untitled Anarchism Yasnaya Polyana School Chapter 19

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)


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Chapter 19

Reading constitutes a part of the instruction in language.

The problem of instruction in language consists, in our opinion, in directing the pupils in the comprehension of the contents of books written in the literary language. The knowledge of the literary language is indispensable because all good books are written in it.

Formerly, from the very foundation of the school, there was no division between mechanical and graded reading; the pupils read only what they could comprehend special works, words and phrases, written in chalk on the walls, then the tales of Khudyakof and Afanasief.

I supposed that for children to learn to read they had to have a love for reading, but that to acquire a love for reading it was necessary that what they read should be comprehensible and interesting. This seemed so rational and clear, but this notion is fallacious.

In the first place, in order to pass from the reading on the walls to the reading in books, each pupil had to have a special training in mechanical reading for every book. As the number of pupils happened to be small, and there was no classification of topics, this was possible, and I succeeded without great difficulty in getting the first pupils from reading on the walls, to reading in books; but when new pupils appeared this became impossible. The younger ones had not the ability to read and comprehend stories; the labor of spelling out words and gathering the meaning, taken together, was too great for them.

Another obstacle consisted in the fact that graded reading was interrupted by these stories, and whatever book we chose, popular, military, Pushkin, Gogol, Karamzin, it proved that the older scholars in reading Pushkin, just as the younger ones in the reading of stories, could not coordinate the labor of reading and that of comprehending what they read, though they understood perfectly well when we read it to them.

We thought at first that the difficulty consisted only in the faulty mechanism of the pupils' reading, and we invented mechanical reading reading for the process of reading where the teacher read in alternation with the pupils but this did not help matters; even in the reading of "Robinson" the same unreadiness manifested itself.

In summer, when the school is in a state of transition, we thought we had overcome this difficulty by the simplest and most practical method. Why not confess it, we submitted to the false shame of having visitors observe us. Our pupils read much worse than the pupils that had been taught the same length of time by the sacristan! A new teacher proposed to introduce reading aloud from the same books, and we consented. Having once adopted the false notion that pupils ought to learn to read fluently in the course of a year, we added mechanical and graded reading to the curriculum, and obliged them to read two hours a day, all using the same books, and this proved very convenient to us.

But one infraction of the law of freedom for the students brought falsehood, and a whole series of mistakes in its train.

The books were purchased the short stories of Pushkin and Yershof; the children were seated on benches, and one was called on to read aloud while the others followed his reading; in order to be sure that all were paying attention, the teacher would call on first one, then another.

At first this seemed to us a very good plan. Any one visiting the school would find the scholars sitting in good order on their benches; one would be reading, the rest following.

The reader would pronounce, "Sniiluisa, Gosuddruinya Rmbka, Have pity, Mistress Fish;" the others or the teacher would correct the accent, smiluisa, and all would follow suit.

"Ivanof read!"

Ivanof will hunt around for the place and begin to read. All are attention; watchful of the teacher, every word is accurately pronounced, and the reading goes with considerable smoothness. It seems admirable, but probe it a little; the one who is reading is reading the same thing for the thirtieth or the fortieth time.

A printed leaf suffices for at least a week, for to purchase new books every time would be terribly expensive, and books comprehensible to the children of peasants are not more than two: the tales of Khudyakof and Afanasief. Moreover, the books used once by one class become so familiar that some know them by heart, and all get tired of them, and they are a bore even to the families of the scholars.

The one that reads is bashful, hearing his own voice ringing through the silence of the room; all his energies are concentrated on the observation of signs and accents; and he contracts the habit of reading without trying to make out the sense, for he is burdened with other distractions. Those who listen do the same, and in their efforts to keep the place when they may be called on, they run their fingers regularly along the lines, and this bores them, and they are easily distracted by outside incidents. The sense of what is read, being an extraneous affair, sometimes against their will sticks in their minds, sometimes does not.

The chief harm lies in that eternal conflict of sharpness and trickery between teacher and pupils which always develops in such an order of things, and which we had hitherto escaped in our school; while the sole advantage of this method of reading namely, the correct pronunciation of words had no influence on our pupils.

Our pupils began to read phrases put on the walls, and pronounced by themselves; and all were aware that the word kogo whose is pronounced as if it were kavo. I opine that it is useless to teach them to keep their voices up, or to change their voices in accordance with arbitrary marks, since every five-year-old child correctly employs, in speaking, the punctuation marks when he understands what he says. Therefore it is easier to teach him to comprehend what he reads from a book for sooner or later he must attain this than it is to teach him by punctuation marks to sing as if by notes. But it seems so comfortable for the teacher!

The teacher is always involuntarily impelled to select for himself the most convenient method of teaching.

The more convenient this method is for the teacher, the more unsuitable it is for the scholar.

That method is the only good one which renders the pupils contented.

These three laws of instruction are reflected in the most palpable way in the Y. P. school in the mechanical reading.

From : Wikisource.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)

(2000 - 1935)

Nathan Haskell Dole (August 31, 1852 – May 9, 1935) was an American editor, translator, and author. He attended Phillips Academy, Andover, and graduated from Harvard University in 1874. He was a writer and journalist in Philadelphia, New York, and Boston. He translated many works of Leo Tolstoy, and books of other Russians; novels of the Spaniard Armando Palacio Valdés (1886–90); a variety of works from the French and Italian. Nathan Haskell Dole was born August 31, 1852, in Chelsea, Massachusetts. He was the second son of his father Reverend Nathan Dole (1811–1855) and mother Caroline (Fletcher) Dole. Dole grew up in the Fletcher homestead, a strict Puritan home, in Norridgewock, Maine, where his grandmother lived and where his mother moved with her two boys after his father died of tuberculosis. Sophie May wrote her Prudy Books in Norridgewock, which probably showed the sort of life Nathan and his older brother Charles Fletcher Dole (1845... (From: Wikipedia.org.)

Chronology

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October, 1862
Chapter 19 — Publication.

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July 28, 2021; 5:22:53 PM (UTC)
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