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Untitled Anarchism The Invaders, and Other Stories Part 2, Chapter 2
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
Part 2, Chapter 2
At this moment we heard behind us the bells of a troïka which was rapidly overtaking us.
"A courier's bell," said my driver. "There's one such for every station."
And, in fact, the bell of the courier's troïka, the sound of which now came clearly to me on the wind, was peculiarly beautiful,—clear, sonorous, deep, and jangling a little. As I then knew, this was a huntsman's team; three bells,—one large one in the center, with the crimson tone, as it is called, and two small ones tuned in thirds. The sound of this triad and the tinkling fifth, ringing through the air, was extraordinarily effective and strangely pleasant in this dark desert steppe.
"The posht is coming," said my driver when the foremost of the three troikas drew up in line with ours. "Well, how is the road? is it possible to go on?" he cried to the last of the drivers. But the yamshchík only shouted to his horses, and made no reply.
The sound of the bells quickly died away on the wind, almost as soon as the post-team passed us.
Of course my driver felt ashamed.
"Well, you shall go, bárin," he said to me. "People have made their way through, now their tracks will be fresh."
I agreed; and once more we faced the wind, and began to crawl along on the deep snow. I kept my* eyes on one side on the road, so that we should not get off the track that had been made by the other sledges. For two versts the tracks were clearly visible, then there began to be only a slight irregularity where the runners had gone; and soon I really could no longer distinguish whether it was the track, or merely a layer of snow heaped up. My eyes grew weary of gazing at the monotonous stretch of snow under the runners, and I began to look ahead. The third verst-post we had already seen, but the fourth we could not find at all. As before, we went in the teeth of the wind, and with the wind, and to the right and to the left; and finally we reached such a state that the driver declared that we must have turned off to the right. I declared that we must have turned off to the left, and Alyoshka was sure that we ought to go back. Again we stopped a number of times, the driver uncoiled his long legs, and crawled along trying to find the road. But all in vain. I also got out once to see whether it were the road or something else that attracted my attention. But I had scarcely taken six steps with difficulty against the wind, and convinced myself that we were surrounded by the same monotonous white heaps of snow, and that the road existed only in my imagination, when I lost sight of the sledge. I shouted, "Yamshchík! Alyoshka!" but my voice,—I felt how the wind tore it right out of my mouth, and carried it in a twinkling far from me. I went in the direction where the sledge had been—the sledge was not there. I went to the right—not there either. I am ashamed to recollect what a loud, penetrating, and even rather despairing voice, I summoned to shout once more, "Yamshchík!" and there he was two steps away. His black figure, with his whip, and his* huge cap hanging down on one side, suddenly loomed up before me. He led me to the sledge.
"Thank the Lord, it's still warm!" said he. "To perish with the cold—awful! Great heavens!"[3]
"Let the horses find their own way, let us turn back," said I, as I took my place in the sledge. "Won't they take us back? hey, driver?"
"They ought to."
He gave the horses the reins, cracked his whip three times over the saddle of the shaft-horse, and again we started off at hap-hazard. We went for half an hour. Suddenly before us again I heard the well-known bell of the hunting establishment, and the other two. But now they were coming toward us. It was the same three troikas, which had already deposited the mail, and, with a change of horses attached behind, were returning to the station. The courier's troïka, with powerful horses with the hunting-bell, quickly dashed ahead. A single driver sat in it on the driver's seat, and was shouting vigorously. Behind him, in the middle one of the empty troikas, were two other drivers; and their loud and hilarious talk could be heard. One of them was smoking a pipe; and the spark, brightened by the wind, lighted up a part of his face.
As I looked at them, I felt ashamed that I was afraid to go on; and my driver doubtless had the same feeling, because we both said with one voice, "Let us follow them."
[3] gospodi-bátiushka.
(Source: Published by Thomas Y. Crowell & Co., New York, 13 Astor Place, 1887.)
From : Gutenberg.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
Nathan Haskell Dole (August 31, 1852 – May 9, 1935) was an American editor, translator, and author. He attended Phillips Academy, Andover, and graduated from Harvard University in 1874. He was a writer and journalist in Philadelphia, New York, and Boston. He translated many works of Leo Tolstoy, and books of other Russians; novels of the Spaniard Armando Palacio Valdés (1886–90); a variety of works from the French and Italian. Nathan Haskell Dole was born August 31, 1852, in Chelsea, Massachusetts. He was the second son of his father Reverend Nathan Dole (1811–1855) and mother Caroline (Fletcher) Dole. Dole grew up in the Fletcher homestead, a strict Puritan home, in Norridgewock, Maine, where his grandmother lived and where his mother moved with her two boys after his father died of tuberculosis. Sophie May wrote her Prudy Books in Norridgewock, which probably showed the sort of life Nathan and his older brother Charles Fletcher Dole (1845... (From: Wikipedia.org.)
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