The Invaders, and Other Stories — Part 2, Chapter 1 : Lost On The Steppe; Or, The Snowstorm: A Tale

By Leo Tolstoy (1887)

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Untitled Anarchism The Invaders, and Other Stories Part 2, Chapter 1

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)


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Part 2, Chapter 1

At seven o'clock in the evening, having taken my tea, I started from a station, the name of which I have quite forgotten, though I remember that it was somewhere in the region of the Don Cossacks, not far from Novocherkask. It was already dark when I took my seat in the sledge next to Alyoshka, and wrapped myself in my fur coat and the robes. Back of the station-house it seemed warm and calm. Though it was not snowing, not a single star was to be seen overhead, and the sky it seemed remarkably low and black, in contrast with the clear snowy expanse stretching out before us.

We had scarcely passed by the black forms of the windmills, one of which was awkwardly waving its huge wings, and had left the station behind us, when I perceived that the road was growing rougher and more drifted; the wind began to blow more fiercely on the left, and to toss the horses' manes and tails to one side, and obstinately to lift and carry away the snow stirred up by the runners and hoofs. The little bell rang with a muffled sound; a draft of cold air forced its way through the opening in my sleeves, to my very back; and the inspector's advice came into my head,* that I had better not go farther, lest I wander all night, and freeze to death on the road.

"Won't you get us lost?" said I to the driver,[1] but, as I got no answer, I put the question more explicitly: "Say, shall we reach the station, driver? We sha'n't lose our way?"

"God knows," was his reply; but he did not turn his head. "You see what kind of going we have. No road to be seen. Great heavens!"[2]

"Be good enough to tell me, do you hope to reach the station, or not?" I insisted. "Shall we get there?"

"Must get there," said the driver; and he muttered something else, which I could not hear for the wind.

I did not wish to turn about, but the idea of wandering all night in the cold and snow over the perfectly shelterless steppe, which made up this part of the Don Cossack land, was very unpleasant. Moreover, notwithstanding the fact that I could not, by reason of the darkness, see him very well, my driver, somehow, did not please me, "nor inspire any confidence. He sat exactly in the middle, with his legs in, and not on one, side; his stature was too great; his voice expressed indolence; his cap, not like those usually worn by his class, was large and loose on all sides. Besides, he did not manage his horses in the proper way, but held the reins in both hands, just like the lackey who sat on the box behind the coachman; and, chiefly, I did not believe in him, because he had his ears wrapped up in a handkerchief. In a word, he did not please me; and it seemed as if that crooked, sinister back looming before me boded nothing good.

"In my opinion, it would be better to turn about,"* said Alyoshka to me: "fine thing it would be to be lost!"

"Great heavens! see what a snowstorm's coming! No road in sight. It blinds one's eyes. Great heavens!" repeated the driver.

We had not been gone a quarter of an hour when the driver stopped the horses, handed the reins to Alyoshka, awkwardly liberated his legs from the seat, and went to search for the road, crunching over the snow in his great boots.

"What is it? Where are you going? Are we lost?" I asked, but the driver made no reply, but, turning his face away from the wind, which cut his eyes, marched off from the sledge.

"Well, how is it?" I repeated, when he returned.

"Nothing at all," said he to me impatiently and with vexation, as though I were to blame for his missing the road; and again slowly wrapping up his big legs in the robe, he gathered the reins in his stiffened mittens.

"What's to be done?" I asked as we started off again.

"What's to be done? We shall go as God leads."

And we drove along in the same dog-trot over what was evidently an untrodden waste, sometimes sinking in deep, mealy snow, sometimes gliding over crisp, unbroken crust.

Although it was cold, the snow kept melting quickly on my collar. The low-flying snow-clouds increased, and occasionally the dry snowflakes began to fall.

It was clear that we were going out of our way, because, after keeping on for a quarter of an hour more, we saw no sign of a verst-post.

"Well, what do you think about it now?" I asked* of the driver once more. "Shall we get to the station?"

"Which one? We should go back if we let the horses have their way: they will take us. But, as for the next one, that's a problem.... Only we might perish."

"Well, then, let us go back," said I. "And indeed"—

"How is it? Shall we turn about?" repeated the driver.

"Yes, yes: turn back."

The driver shook the reins. The horses started off more rapidly; and, though I did not notice that we had turned around, the wind changed, and soon through the snow appeared the windmills. The driver's good spirits returned, and he began to be communicative.

"Lately," said he, "in just such a snowstorm some people coming from that same station lost their way. Yes: they spent the night in the hayricks, and barely managed to get here in the morning. Thanks to the hayricks, they were rescued. If it had not been for them, they would have frozen to death, it was so cold. And one froze his foot, and died three weeks afterwards."

"But now, you see, it's not cold; and it's growing less windy," I said. "Couldn't we go on?"

"It's warm enough, but it's snowing. Now going back, it seems easier. But it's snowing hard. Might go on, if you were a courier or something; but this is for your own sake. What kind of a joke would that be if a passenger froze to death? How, then, could I be answerable to your grace?"

[1] yamshchík.

[2] gospodi-bátiushka! Literally, Lord, little father.

(Source: Published by Thomas Y. Crowell & Co., New York, 13 Astor Place, 1887.)

From : Gutenberg.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)

(2000 - 1935)

Nathan Haskell Dole (August 31, 1852 – May 9, 1935) was an American editor, translator, and author. He attended Phillips Academy, Andover, and graduated from Harvard University in 1874. He was a writer and journalist in Philadelphia, New York, and Boston. He translated many works of Leo Tolstoy, and books of other Russians; novels of the Spaniard Armando Palacio Valdés (1886–90); a variety of works from the French and Italian. Nathan Haskell Dole was born August 31, 1852, in Chelsea, Massachusetts. He was the second son of his father Reverend Nathan Dole (1811–1855) and mother Caroline (Fletcher) Dole. Dole grew up in the Fletcher homestead, a strict Puritan home, in Norridgewock, Maine, where his grandmother lived and where his mother moved with her two boys after his father died of tuberculosis. Sophie May wrote her Prudy Books in Norridgewock, which probably showed the sort of life Nathan and his older brother Charles Fletcher Dole (1845... (From: Wikipedia.org.)

Chronology

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1887
Part 2, Chapter 1 — Publication.

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June 9, 2021; 5:34:01 PM (UTC)
Added to http://revoltlib.com.

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June 9, 2021; 6:53:51 PM (UTC)
Updated on http://revoltlib.com.

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