 | Resurrection — Part 3, Chapter 26 : The English VisitorBy Leo Tolstoy (1899) |
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| Resurrection — Part 3, Chapter 26 : The English VisitorBy Leo Tolstoy (1899) |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
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Part 3, Chapter 26
When they had passed the anteroom and the sickening, stinking corridor, the Englishman and Nekhludoff, accompanied by the inspector, entered the first cell, where those sentenced to hard labor were confined. The beds took up the middle of the cell and the prisoners were all in bed. There were about 70 of them. When the visitors entered all the prisoners jumped up and stood beside the beds, excepting two, a young man who was in a state of high fever, and an old man who did nothing but groan.
The Englishman asked if the young man had long been ill. The inspector said that he was taken ill in the morning, but that the old man had long been suffering with pains in the stomach, but could not be removed, as the infirmary had been overfilled for a long time. The Englishman shook his head disapprovingly, said he would like to say a few words to these people, asking Nekhludoff to interpret. It turned out that besides studying the places of exile and the prisons of Siberia, the Englishman had another object in view, that of preaching salvation through faith and by the redemption.
“Tell them,” he said, “that Christ died for them. If they believe in this they shall be saved.” While he spoke, all the prisoners stood silent with their arms at their sides. “This book, tell them,” he continued, “says all about it. Can any of them read?”
There were more than 20 who could.
The Englishman took several bound Testaments out of a hang-bag, and many strong hands with their hard, black nails stretched out from beneath the coarse shirt-sleeves towards him. He gave away two Testaments in this cell.
The same thing happened in the second cell. There was the same foul air, the same icon hanging between the windows, the same tub to the left of the door, and they were all lying side by side close to one another, and jumped up in the same manner and stood stretched full length with their arms by their sides, all but three, two of whom sat up and one remained lying, and did not even look at the newcomers; these three were also ill. The Englishman made the same speech and again gave away two books.
In the third room four were ill. When the Englishman asked why the sick were not put all together into one cell, the inspector said that they did not wish it themselves, that their diseases were not infectious, and that the medical assistant watched them and attended to them.
“He has not set foot here for a fortnight,” muttered a voice.
The inspector did not say anything and led the way to the next cell. Again the door was unlocked, and all got up and stood silent. Again the Englishman gave away Testaments. It was the same in the fifth and sixth cells, in those to the right and those to the left.
From those sentenced to hard labor they went on to the exiles.
From the exiles to those evicted by the Commune and those who followed of their own free will.
Everywhere men, cold, hungry, idle, infected, degraded, imprisoned, were shown off like wild beasts.
The Englishman, having given away the appointed number of Testaments, stopped giving any more, and made no speeches. The oppressing sight, and especially the stifling atmosphere, quelled even his energy, and he went from cell to cell, saying nothing but “All right” to the inspector’s remarks about what prisoners there were in each cell.
Nekhludoff followed as in a dream, unable either to refuse to go on or to go away, and with the same feelings of weariness and hopelessness.
From : TheAnarchistLibrary.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
The English Translator of Leo Tolstoy, Louise Maude was born Louise Shanks in Moscow, one of the eight children of James Steuart Shanks, was the founder and director of Shanks & Bolin, Magasin Anglais (English store). Two of Louise's sisters were artists: Mary knew Tolstoy and prepared illustrations for Where Love is, God is, and Emily was a painter and the first woman to become a full member of the Peredvizhniki. Louise married Aylmer Maude in 1884 in an Anglican ceremony at the British vice-consulate in Moscow, and they had five sons, one of them still-born. (From: Wikipedia.org.)
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Part 3, Chapter 26
