Anna Karenina — Part 6, Chapter 27

By Leo Tolstoy (1877)

Entry 2305

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Untitled Anarchism Anna Karenina Part 6, Chapter 27

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)


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Part 6, Chapter 27

The sixth day was fixed for the election of the marshal of the province.

The rooms, large and small, were full of noblemen in all sorts of uniforms. Many had come only for that day. Men who had not seen each other for years, some from the Crimea, some from Petersburg, some from abroad, met in the rooms of the Hall of Nobility. There was much discussion around the governor’s table under the portrait of the Czar.

The nobles, both in the larger and the smaller rooms, grouped themselves in camps, and from their hostile and suspicious glances, from the silence that fell upon them when outsiders approached a group, and from the way that some, whispering together, retreated to the farther corridor, it was evident that each side had secrets from the other. In appearance the noblemen were sharply divided into two classes: the old and the new. The old were for the most part either in old uniforms of the nobility, buttoned up closely, with spurs and hats, or in their own special naval, cavalry, infantry, or official uniforms. The uniforms of the older men were embroidered in the old-fashioned way with epaulets on their shoulders; they were unmistakably tight and short in the waist, as though their wearers had grown out of them. The younger men wore the uniform of the nobility with long waists and broad shoulders, unbuttoned over white waistcoats, or uniforms with black collars and with the embroidered badges of justices of the peace. To the younger men belonged the court uniforms that here and there brightened up the crowd.

But the division into young and old did not correspond with the division of parties. Some of the young men, as Levin observed, belonged to the old party; and some of the very oldest noblemen, on the contrary, were whispering with Sviazhsky, and were evidently ardent partisans of the new party.

Levin stood in the smaller room, where they were smoking and taking light refreshments, close to his own friends, and listening to what they were saying, he conscientiously exerted all his intelligence trying to understand what was said. Sergey Ivanovitch was the center round which the others grouped themselves. He was listening at that moment to Sviazhsky and Hliustov, the marshal of another district, who belonged to their party. Hliustov would not agree to go with his district to ask Snetkov to stand, while Sviazhsky was persuading him to do so, and Sergey Ivanovitch was approving of the plan. Levin could not make out why the opposition was to ask the marshal to stand whom they wanted to supersede.

Stepan Arkadyevitch, who had just been drinking and taking some lunch, came up to them in his uniform of a gentleman of the bedchamber, wiping his lips with a perfumed handkerchief of bordered batiste.

"We are placing our forces," he said, pulling out his whiskers, "Sergey Ivanovitch!"

And listening to the conversation, he supported Sviazhsky’s contention.

"One district’s enough, and Sviazhsky’s obviously of the opposition," he said, words evidently intelligible to all except Levin.

"Why, Kostya, you here too! I suppose you’re converted, eh?" he added, turning to Levin and drawing his arm through his. Levin would have been glad indeed to be converted, but could not make out what the point was, and retreating a few steps from the speakers, he explained to Stepan Arkadyevitch his inability to understand why the marshal of the province should be asked to stand.

"O sancta simplicitas!" said Stepan Arkadyevitch, and briefly and clearly he explained it to Levin. If, as at previous elections, all the districts asked the marshal of the province to stand, then he would be elected without a ballot. That must not be. Now eight districts had agreed to call upon him: if two refused to do so, Snetkov might decline to stand at all; and then the old party might choose another of their party, which would throw them completely out in their reckoning. But if only one district, Sviazhsky’s, did not call upon him to stand, Snetkov would let himself be balloted for. They were even, some of them, going to vote for him, and purposely to let him get a good many votes, so that the enemy might be thrown off the scent, and when a candidate of the other side was put up, they too might give him some votes. Levin understood to some extent, but not fully, and would have put a few more questions, when suddenly everyone began talking and making a noise and they moved towards the big room.

"What is it? eh? whom?" "No guarantee? whose? what?" "They won’t pass him?" "No guarantee?" "They won’t let Flerov in?" "Eh, because of the charge against him?" "Why, at this rate, they won’t admit anyone. It’s a swindle!" "The law!" Levin heard exclamations on all sides, and he moved into the big room together with the others, all hurrying somewhere and afraid of missing something. Squeezed by the crowding noblemen, he drew near the high table where the marshal of the province, Sviazhsky, and the other leaders were hotly disputing about something.

From : Gutenberg.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)

(1861 - 1946)

Constance Clara Garnett (née Black; 19 December 1861 – 17 December 1946) was an English translator of nineteenth-century Russian literature. She was the first English translator to render numerous volumes of Anton Chekhov's work into English and the first to translate almost all of Fyodor Dostoevsky's fiction into English. She also rendered works by Ivan Turgenev, Leo Tolstoy, Nikolai Gogol, Ivan Goncharov, Alexander Ostrovsky, and Alexander Herzen into English. Altogether, she translated 71 volumes of Russian literature, many of which are still in print today. Garnett was born in Brighton, England, the sixth of the eight children of the solicitor David Black (1817–1892), afterwards town clerk and coroner, and his wife, Clara Maria Patten (1825–1875), daughter of painter George Patten. Her brother was the mathematician Arthur Black, and her sister was the labor organizer and novelist Clementina Black. Her father became paralyzed in 1873, and two ye... (From: Wikipedia.org.)

Chronology

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1877
Part 6, Chapter 27 — Publication.

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February 15, 2017; 7:15:49 PM (UTC)
Added to http://revoltlib.com.

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January 14, 2022; 7:37:39 AM (UTC)
Updated on http://revoltlib.com.

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