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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
Part 3, Chapter 29
The carrying out of Levin’s plan presented many difficulties; but he struggled on, doing his utmost, and attained a result which, though not what he desired, was enough to enable him, without self-deception, to believe that the attempt was worth the trouble. One of the chief difficulties was that the process of cultivating the land was in full swing, that it was impossible to stop everything and begin it all again from the beginning, and the machine had to be mended while in motion.
When on the evening that he arrived home he informed the bailiff of his plans, the latter with visible pleasure agreed with what he said so long as he was pointing out that all that had been done up to that time was stupid and useless. The bailiff said that he had said so a long while ago, but no heed had been paid him. But as for the proposal made by Levin—to take a part as shareholder with his laborers in each agricultural undertaking—at this the bailiff simply expressed a profound despondency, and offered no definite opinion, but began immediately talking of the urgent necessity of carrying the remaining sheaves of rye the next day, and of sending the men out for the second plowing, so that Levin felt that this was not the time for discussing it.
On beginning to talk to the peasants about it, and making a proposition to cede them the land on new terms, he came into collision with the same great difficulty that they were so much absorbed by the current work of the day, that they had not time to consider the advantages and disadvantages of the proposed scheme.
The simple-hearted Ivan, the cowherd, seemed completely to grasp Levin’s proposal—that he should with his family take a share of the profits of the cattle-yard—and he was in complete sympathy with the plan. But when Levin hinted at the future advantages, Ivan’s face expressed alarm and regret that he could not hear all he had to say, and he made haste to find himself some task that would admit of no delay: he either snatched up the fork to pitch the hay out of the pens, or ran to get water or to clear out the dung.
Another difficulty lay in the invincible disbelief of the peasant that a landowner’s object could be anything else than a desire to squeeze all he could out of them. They were firmly convinced that his real aim (whatever he might say to them) would always be in what he did not say to them. And they themselves, in giving their opinion, said a great deal but never said what was their real object. Moreover (Levin felt that the irascible landowner had been right) the peasants made their first and unalterable condition of any agreement whatever that they should not be forced to any new methods of tillage of any kind, nor to use new implements. They agreed that the modern plow plowed better, that the scarifier did the work more quickly, but they found thousands of reasons that made it out of the question for them to use either of them; and though he had accepted the conviction that he would have to lower the standard of cultivation, he felt sorry to give up improved methods, the advantages of which were so obvious. But in spite of all these difficulties he got his way, and by autumn the system was working, or at least so it seemed to him.
At first Levin had thought of giving up the whole farming of the land just as it was to the peasants, the laborers, and the bailiff on new conditions of partnership; but he was very soon convinced that this was impossible, and determined to divide it up. The cattle-yard, the garden, hay fields, and arable land, divided into several parts, had to be made into separate lots. The simple-hearted cowherd, Ivan, who, Levin fancied, understood the matter better than any of them, collecting together a gang of workers to help him, principally of his own family, became a partner in the cattle-yard. A distant part of the estate, a tract of waste land that had lain fallow for eight years, was with the help of the clever carpenter, Fyodor Ryezunov, taken by six families of peasants on new conditions of partnership, and the peasant Shuraev took the management of all the vegetable gardens on the same terms. The remainder of the land was still worked on the old system, but these three associated partnerships were the first step to a new organization of the whole, and they completely took up Levin’s time.
It is true that in the cattle-yard things went no better than before, and Ivan strenuously opposed warm housing for the cows and butter made of fresh cream, affirming that cows require less food if kept cold, and that butter is more profitable made from sour cream, and he asked for wages just as under the old system, and took not the slightest interest in the fact that the money he received was not wages but an advance out of his future share in the profits.
It is true that Fyodor Ryezunov’s company did not plow over the ground twice before sowing, as had been agreed, justifying themselves on the plea that the time was too short. It is true that the peasants of the same company, though they had agreed to work the land on new conditions, always spoke of the land, not as held in partnership, but as rented for half the crop, and more than once the peasants and Ryezunov himself said to Levin, "If you would take a rent for the land, it would save you trouble, and we should be more free." Moreover the same peasants kept putting off, on various excuses, the building of a cattleyard and barn on the land as agreed upon, and delayed doing it till the winter.
It is true that Shuraev would have liked to let out the kitchen gardens he had undertaken in small lots to the peasants. He evidently quite misunderstood, and apparently intentionally misunderstood, the conditions upon which the land had been given to him.
Often, too, talking to the peasants and explaining to them all the advantages of the plan, Levin felt that the peasants heard nothing but the sound of his voice, and were firmly resolved, whatever he might say, not to let themselves be taken in. He felt this especially when he talked to the cleverest of the peasants, Ryezunov, and detected the gleam in Ryezunov’s eyes which showed so plainly both ironical amusement at Levin, and the firm conviction that, if any one were to be taken in, it would not be he, Ryezunov. But in spite of all this Levin thought the system worked, and that by keeping accounts strictly and insisting on his own way, he would prove to them in the future the advantages of the arrangement, and then the system would go of itself.
These matters, together with the management of the land still left on his hands, and the indoor work over his book, so engrossed Levin the whole summer that he scarcely ever went out shooting. At the end of August he heard that the Oblonskys had gone away to Moscow, from their servant who brought back the sidesaddle. He felt that in not answering Darya Alexandrovna’s letter he had by his rudeness, of which he could not think without a flush of shame, burned his ships, and that he would never go and see them again. He had been just as rude with the Sviazhskys, leaving them without saying good-bye. But he would never go to see them again either. He did not care about that now. The business of reorganizing the farming of his land absorbed him as completely as though there would never be anything else in his life. He read the books lent him by Sviazhsky, and copying out what he had not got, he read both the economic and socialistic books on the subject, but, as he had anticipated, found nothing bearing on the scheme he had undertaken. In the books on political economy—in Mill, for instance, whom he studied first with great ardor, hoping every minute to find an answer to the questions that were engrossing him—he found laws deduced from the condition of land culture in Europe; but he did not see why these laws, which did not apply in Russia, must be general. He saw just the same thing in the socialistic books: either they were the beautiful but impracticable fantasies which had fascinated him when he was a student, or they were attempts at improving, rectifying the economic position in which Europe was placed, with which the system of land tenure in Russia had nothing in common. Political economy told him that the laws by which the wealth of Europe had been developed, and was developing, were universal and unvarying. Socialism told him that development along these lines leads to ruin. And neither of them gave an answer, or even a hint, in reply to the question what he, Levin, and all the Russian peasants and landowners, were to do with their millions of hands and millions of acres, to make them as productive as possible for the common weal.
Having once taken the subject up, he read conscientiously everything bearing on it, and intended in the autumn to go abroad to study land systems on the spot, in order that he might not on this question be confronted with what so often met him on various subjects. Often, just as he was beginning to understand the idea in the mind of anyone he was talking to, and was beginning to explain his own, he would suddenly be told: "But Kauffmann, but Jones, but Dubois, but Michelli? You haven’t read them: they’ve thrashed that question out thoroughly."
He saw now distinctly that Kauffmann and Michelli had nothing to tell him. He knew what he wanted. He saw that Russia has splendid land, splendid laborers, and that in certain cases, as at the peasant’s on the way to Sviazhsky’s, the produce raised by the laborers and the land is great—in the majority of cases when capital is applied in the European way the produce is small, and that this simply arises from the fact that the laborers want to work and work well only in their own peculiar way, and that this antagonism is not incidental but invariable, and has its roots in the national spirit. He thought that the Russian people whose task it was to colonize and cultivate vast tracts of unoccupied land, consciously adhered, till all their land was occupied, to the methods suitable to their purpose, and that their methods were by no means so bad as was generally supposed. And he wanted to prove this theoretically in his book and practically on his land.
From : Gutenberg.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
Constance Clara Garnett (née Black; 19 December 1861 – 17 December 1946) was an English translator of nineteenth-century Russian literature. She was the first English translator to render numerous volumes of Anton Chekhov's work into English and the first to translate almost all of Fyodor Dostoevsky's fiction into English. She also rendered works by Ivan Turgenev, Leo Tolstoy, Nikolai Gogol, Ivan Goncharov, Alexander Ostrovsky, and Alexander Herzen into English. Altogether, she translated 71 volumes of Russian literature, many of which are still in print today. Garnett was born in Brighton, England, the sixth of the eight children of the solicitor David Black (1817–1892), afterwards town clerk and coroner, and his wife, Clara Maria Patten (1825–1875), daughter of painter George Patten. Her brother was the mathematician Arthur Black, and her sister was the labor organizer and novelist Clementina Black. Her father became paralyzed in 1873, and two ye... (From: Wikipedia.org.)
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