I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And in common with the most advanced representatives of political radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions o... (From : Anarchy Archives.)
[From a Speech delivered by James Blackwell at the Central Democratic Club, November 6, 1889.] It is a very common error on the part of a large section of the public to confound Socialism with a particular method proposed for its realization. With these people any trifling Act of Parliament which proposes to protect the worker against the rapacity of the Capitalist or the Landlord is termed Socialistic, and a condition of society in which the State--meaning Parliament and the Government--will control and direct industry in the interest of the workers, is looked upon by them as the goal of Socialist ambition. Socialists themselves, however, know very well that Socialism is something quite apart from any particular plan of action; that it is ... (From : AnarchyArchives.)
A hundred and thirty thousand unemployed, in this city alone--such is the result of the parliamentary and private inquiries. Ninety-one thousand paupers; six hundred thousand at least of men, women, and children, out of the 4 1/2 million inhabitants of London in want of food, shelter, and clothes. Such is the result of aristocracy and middle-class rule. Our masters say that we must keep them, and provide them a rich living, because they alone are capable of organizing our industries and trade. And that is the way in which they have organized them. Plenty of luxury for themselves; sheer misery for the masses. One hundred and thirty thousand men, ready to work, but prevented from working; ready co till the fields and to grow for themselves th... (From : AnarchyArchives.)
William. Ah Jack, is that you? I’m glad to meet you. I’ve been wanting a talk with you for a long time. Oh, Jack! Jack! What have I heard about you! When you lived in the country you were a good lad, quite an example to the young fellows of your age—If your poor father were alive— Jack. William, why are you speaking to me like this? What have I done that you reproach me? And why would my poor father have been dissatisfied with me? William. Don’t be offended at my words, Jack. I am an old man and I speak for your good. And besides I was such friends with old Andrew, your father, that I am as vexed to see you go astray as though you were my own son, especially when I think of the hopes your father had of you and ... (From : TheAnarchistLibrary.org.)
Now and After: The ABC of Communist Anarchism"Can you tell us briefly," your friend asks, "what Anarchism really is?" I shall try. In the fewest words, Anarchism teaches that we can live in a society where there is no compulsion of any kind. A life without compulsion naturally means liberty; it means freedom from being forced or coerced, a chance to lead the life that suits you best. You cannot lead such a life unless you do away with the institutions that curtail your liberty and interfere with your life, the conditions that compel you to act differently from the way you really would like to. What are those institutions and conditions? Let us see what we have to do away with in order to secure a free and harmonious life. Once we know what has to be abolished and what must take its place, we shall also find the way to do it. What must be abolished, then, to secure liberty? First of all, of course, the thing that invades you most, that handicaps or prevents your free activity; t...