Faith is that which invests life with meaning, that which gives strength and direction to life. Every living man discovers this meaning and lives upon it. Having failed to discover it, he dies. In his search, man avails himself of all that humanity has achieved. All that has been achieved by humanity is called revelation. Revelation is that which helps man to comprehend the meaning of life. Such is the relation of man to faith. What a wonderful thing, then! Men appear, who toil unceasingly to make other people enjoy just this and no other form or revelation; who cannot rest until others accept their, just their form of revelation, and who damn, execute, kill, as many as they can of the dissenters. Others do the same: damn, execute, and kill... (From : Anarchy Archives.)
I was baptized and brought up in the Orthodox Christian faith. I was taught it in childhood and throughout my boyhood and youth. But when I abandoned the second course of the university at the age of eighteen I no longer believed any of the things I had been taught. Judging by certain memories, I never seriously believed them, but had merely relied on what I was taught and on what was professed by the grown-up people around me, and that reliance was very unstable. I remember that before I was eleven a grammar school pupil, Vladimir Milyutin (long since dead), visited us one Sunday and announced as the latest novelty a discovery made at his school. This discovery was that there is no God and that all we are taught about Him is a mere invention (this was in 1838). I remember how interested my elder brothers were in this information. They called me to their council and we all, I remember, became very animated, and accepted it as something very interes...
Peter Nikolaevich Sventizky did his best to discover who had stolen his horses. He knew somebody on the estate must have helped the thieves, and began to suspect all his staff. He inquired who had slept out that night, and the gang of the working men told him Proshka had not been in the whole night. Proshka, or Prokofy Nikolaevich, was a young fellow who had just finished his military service, handsome, and skillful in all he did; Peter Nikolaevich employed him at times as coachman. The district constable was a friend of Peter Nikolaevich, as were the provincial head of the police, the marshal of the nobility, and also the rural councilor and the examining magistrate. They all came to his house on his saint’s day, drinking the cherry brandy he offered them with pleasure, and eating the nice preserved mushrooms of all kinds to accompany the liqueurs. They all sympathized with him in his trouble and tried to help him. “You always used to take the side of the peas...
CONTENTS Introduction—Rose Strunsky, v Journal, 3 1895, October, 3 “ November, 4 “ December, 8 1896, January, 19 “ February, 21 “ March, 29 “ May, 31 “ June, 56 “ July, 61 “ September, 70 “ October, 74 “ November, 87 “ December, 99 1897, January, 113 “ February, 117 “ March, 134 “ April, 137 “ May, 139 “ July, 140 “ August, 144 “ September, 148 “ October, 150 “ November, 163 “ December, 1...
When I apprehended clearly the words "Resist not evil," my conception of the doctrine of Jesus was entirely changed; and I was astounded, not that I had failed to understand it before, but that I had misunderstood it so strangely. I knew, as we all know, that the true significance of the doctrine of Jesus was comprised in the injunction to love one's neighbor. When we say, "Turn the other cheek," "Love your enemies," we express the very essence of Christianity. I knew all that from my childhood; but why had I failed to understand aright these simple words? Why had I always sought for some ulterior meaning? "Resist not evil" means, never resist, never oppose violence; or, in other words, never do anything contrary to the law of love. If any one takes advantage of this disposition and affronts you, bear the affront, and do not, above all, have recourse to violence. This Jesus said in words so clear and simple that it would be impossible to express the ide...
The second class of unfortunates whom I also expected to assist later on, were the dissolute women; there were a very great many of them, of all sorts, in the Rzhanoff house—from those who were young and who resembled women, to old ones, who were frightful and horrible, and who had lost every semblance of humanity. The hope of being of assistance to these women, which I had not at first entertained, occurred to me later. This was in the middle of our rounds. We had already worked out several mechanical tricks of procedure. When we entered a new establishment, we immediately questioned the landlady of the apartment; one of us sat down, clearing some sort of a place for himself where he could write, and another penetrated the corners, and questioned each man in all the nooks of the apartment separately, and reported the facts to the one who did the writing. On entering a set of rooms in the basement, a student went to hunt up the landlady, whi...