Faith is that which invests life with meaning, that which gives strength and direction to life. Every living man discovers this meaning and lives upon it. Having failed to discover it, he dies. In his search, man avails himself of all that humanity has achieved. All that has been achieved by humanity is called revelation. Revelation is that which helps man to comprehend the meaning of life. Such is the relation of man to faith. What a wonderful thing, then! Men appear, who toil unceasingly to make other people enjoy just this and no other form or revelation; who cannot rest until others accept their, just their form of revelation, and who damn, execute, kill, as many as they can of the dissenters. Others do the same: damn, execute, and kill... (From : Anarchy Archives.)
So I lived, abandoning myself to this insanity for another six years, till my marriage. During that time I went abroad. Life in Europe and my acquaintance with leading and learned Europeans [Footnote: Russians generally make a distinction between Europeans and Russians. - A.M.] confirmed me yet more in the faith of striving after perfection in which I believed, for I found the same faith among them. That faith took with me the common form it assumes with the majority of educated people of our day. It was expressed by the word "progress". It then appeared to me that this word meant something. I did not as yet understand that, being tormented (like every vital man) by the question how it is best for me to live, in my answer, "Live in conformity with progress", I was like a man in a boat who when carried along by wind and waves should reply to what for him is the chief and only question. "whither to steer", by saying, "We are being carried somewhere". I did not...
The guests at the party had tea and cakes offered to them, and sat down after that to play whist at a number of card-tables. The partners of Eugene Mihailovich’s wife were the host himself, an officer, and an old and very stupid lady in a wig, a widow who owned a music-shop; she loved playing cards and played remarkably well. But it was Eugene Mihailovich’s wife who was the winner all the time. The best cards were continually in her hands. At her side she had a plate with grapes and a pear and was in the best of spirits. “And Eugene Mihailovich? Why is he so late?” asked the hostess, who played at another table. “Probably busy settling accounts,” said Eugene Mihailovich’s wife. “He has to pay off the tradesmen, to get in firewood.” The quarrel she had with her husband revived in her memory; she frowned, and her hands, from which she had not taken off the mittens, shook with fury against him. &ldq...
CONTENTS Introduction—Rose Strunsky, v Journal, 3 1895, October, 3 “ November, 4 “ December, 8 1896, January, 19 “ February, 21 “ March, 29 “ May, 31 “ June, 56 “ July, 61 “ September, 70 “ October, 74 “ November, 87 “ December, 99 1897, January, 113 “ February, 117 “ March, 134 “ April, 137 “ May, 139 “ July, 140 “ August, 144 “ September, 148 “ October, 150 “ November, 163 “ December, 1...
I now understood the words of Jesus: "Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: but I say unto you, That ye resist not evil." Jesus' meaning is: "You have thought that you were acting in a reasonable manner in defending yourself by violence against evil, in tearing out an eye for an eye, by fighting against evil with criminal tribunals, guardians of the peace, armies; but I say unto you, Renounce violence; have nothing to do with violence; do harm to no one, not even to your enemy." I understood now that in saying "Resist not evil," Jesus not only told us what would result from the observance of this rule, but established a new basis for society conformable to his doctrine and opposed to the social basis established by the law of Moses, by Roman law, and by the different codes in force to-day. He formulated a new law whose effect would be to deliver humanity from its self-inflicted woes. His declaration was: "You belie...
ISABEL F. HAPGOOD Boston, Sept. 1, 1887 ARTICLE ON THE CENSUS IN MOSCOW. [1882.] The object of a census is scientific. A census is a sociological investigation. And the object of the science of sociology is the happiness of the people. This science and its methods differ sharply from all other sciences. Its peculiarity lies in this, that sociological investigations are not conducted by learned men in their cabinets, observatories and laboratories, but by two thousand people from the community. A second peculiarity is this, that the investigations of other sciences are not conducted on living people, but here living people are the subjects. A third peculiarity is, that the aim of every other science is simply knowledge, while here it is the good of the people. One man may investigate a nebula, but for the investigation of Moscow, two thousand persons are necessary. The object of the study of nebulæ is...