A Tale of 1852Lukasha returned to the cordon and at the same time Daddy Eroshka whistled to his dogs and, climbing over his wattle fence, went to Olenin's lodging, passing by the back of the houses (he disliked meeting women before going out hunting or shooting). He found Olenin still asleep, and even Vanyusha, though awake, was still in bed and looking round the room considering whether it was not time to get up, when Daddy Eroshka, gun on shoulder and in full hunter's trappings, opened the door. 'A cudgel!' he shouted in his deep voice. 'An alarm! The Chechens are upon us! Ivan! get the samovar ready for your master, and get up yourself—quick,' cried the old man. 'That's our way, my good man! Why even the girls are already up! Look out of the window. See, she's going for water and you're still sleeping!' Olenin awoke and jumped up, feeling fresh and lighthearted at the sight of the old man and at the sound of his voice. 'Quick, Vanyusha, quick!' he cried.
ISABEL F. HAPGOOD Boston, Sept. 1, 1887 ARTICLE ON THE CENSUS IN MOSCOW. [1882.] The object of a census is scientific. A census is a sociological investigation. And the object of the science of sociology is the happiness of the people. This science and its methods differ sharply from all other sciences. Its peculiarity lies in this, that sociological investigations are not conducted by learned men in their cabinets, observatories and laboratories, but by two thousand people from the community. A second peculiarity is this, that the investigations of other sciences are not conducted on living people, but here living people are the subjects. A third peculiarity is, that the aim of every other science is simply knowledge, while here it is the good of the people. One man may investigate a nebula, but for the investigation of Moscow, two thousand persons are necessary. The object of the study of nebulæ is...
Youth, by Leo Tolstoy
On the Thursday in Easter week Papa, my sister, Katenka, and Mimi went away into the country, and no one remained in my grandmother’s great house but Woloda, St. Jerome, and myself. The frame of mind which I had experienced on the day of my confession and during my subsequent expedition to the monastery had now completely passed away, and left behind it only a dim, though pleasing, memory which daily became more and more submerged by the impressions of this emancipated existence. The folio endorsed “Rules of My Life” lay concealed beneath a pile of school-books. Although the idea of the possibility of framing rules, for every occasion in my life and always letting myself be guided by them still pleased me (since it appeared an idea at once simple and magnificent, and I was determined to make practical application of it), I seemed somehow to have forgotten to put it into practice at once, and kept deferring doing so until such and such a moment. At the sam...