Browsing Untitled By Tag : mode of life

Browsing By Tag "mode of life"

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The general conception of the "type" American is in Europe picturesque and niave at the same time. In France as in Germany, in the Northern as in the Southern countries, in fact throughout the European Continent, with the exception of England perhaps, the opinion of the man in the street about America and Americans is primitive and inadequate. First of all, the name "an American" immediately suggests riches, wealth. It is almost as if American and rich man are synonyms, at least in the view of the average European who has never been in the United States and who seldom comes in direct contact with Americans in Europe. In the mind of most people the American is pictured as something very much different from the general run of men. He is very ... (From : Anarchy Archives.)

All slavery is based solely on the fact that one man can deprive another of his life, and by threatening to do so can compel him to do his will. We may see for certain that whenever one man is enslaved by another, when, against his own will and by the will of another, he does certain actions contrary to his inclination, the cause, if traced to its source, is nothing more nor less than a result of this threat. If a man gives to others all his labor, has not enough to eat, has to send his little children from home to work hard, leaves the land, and devotes all his life to a hated and unnecessary task, which happens before our own eyes in the world (which we term civilized because we ourselves live in it), then we may certainly say that he does so only because not to do so would be equivalent to loss of life. Therefore in our civilized world, where the majority of the people, amid terrible privations, perform hated labors unnecessary to themselves, the greater number of men a...

I took some sheets of paper, and tried, first of all, to make a list of my tasks and duties for the coming year. The paper needed ruling, but, as I could not find the ruler, I had to use a Latin dictionary instead. The result was that, when I had drawn the pen along the edge of the dictionary and removed the latter, I found that, in place of a line, I had only made an oblong smudge on the paper, since the dictionary was not long enough to reach across it, and the pen had slipped round the soft, yielding corner of the book. Thereupon I took another piece of paper, and, by carefully manipulating the dictionary, contrived to rule what at least RESEMBLED lines. Dividing my duties into three sections—my duties to myself, my duties to my neighbor, and my duties to God—I started to indict a list of the first of those sections, but they seemed to me so numerous, and therefore requiring to be divided into so many species and subdivisions, that I thought I had better first of al...

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