Browsing Untitled By Tag : virtuous

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Note For "Anarchist Morality" This study of the origin and function of what we call "morality" was written for pamphlet publication as a result of an amusing situation. An anarchist who ran a store in England found that his comrades in the movement regarded it as perfectly right to take his goods without paying for them. "To each according to his need" seemed to them to justify letting those who were best able foot the bills. Kropotkin was appealed to, with the result that he not only condemned such doctrine, but was moved to write the comrades this sermon. Its conception of morality is based on the ideas set forth in Mutual Aid and later developed in his Ethics. Here they are given special application to "right and wrong" in the business of social living. The job is done with fine feeling and with acute shafts at the shams of current morality. Kropotkin sees the source of all so-called moral ideas in primitive superstitions. The re...

BOOK II PRINCIPALS OF SOCIETY CHAPTER I INTRODUCTION In the preceding book we have cleared the foundations for the remaining branches of inquiry, and shown what are the prospects it is reasonable to entertain as to future political improvement. The effects which are produced by positive institutions have there been delineated, as well as the extent of the powers of man, considered in his social capacity. It is time that we proceed to those disquisitions which are more immediately the object of the present work. Political inquiry may be distributed under two heads: first, what are the regulations which will conduce to the well being of man in society; and, secondly, what is the authority which is competent to prescribe regulations. The regulations to which the conduct of men living in society ought to be con...

PREFACE To THE SECOND EDITION. The reception of the following work has been such as to exceed what the author dared to promise himself. Its principles and reasoning have obtained the attention of the public to a considerable extent. This circumstance he has construed as imposing upon him the duty of a severe and assiduous revisal. Every author figures to himself, while writing, a numerous and liberal attention to his lucubrations: if he did not believe that he had something to offer that was worthy of public notice, it is impossible that he should write with any degree of animation. But the most ardent imagination can scarcely be expected to come in competition with sense. In the present instance, there are many things that now appear to the author upon a review, not to have been mediated with a sufficiently profound reflection, and to have been too hastily obtruded upon the reader. These things have been pruned away with a li...


Ethics: Morality of the State The Theory of Social Contract. Man is not only the most individual being on earth-he is also the most social being. It was a great fallacy on the part of Jean Jacques Rousseau to have assumed that primitive society was established by a free contract entered into by savages. But Rousseau was not the only one to uphold such views. The majority of jurists and modern writers, whether of the Kantian school or of other individualist and liberal schools, who do not accept the theological idea of society being founded upon divine right, nor that of the Hegelian school-of society as the more or less mystic realization of objective morality- nor the primitive animal society of the naturalist school-take nolens volens, fo... (From : Anarchy Archives.)

From: William Godwin . Imogen: A Pastoral Romance From the Ancient British. PREFACE If we could allow ourselves in that license of conjecture, which is become almost inseparable from the character of an editor, we should say: That Milton having written it upon the borders of Wales, might have had easy recourse to the manuscript whose contents are now first given to the public: And that the singularity of preserving the name of the place where it was first performed in the title of his poem, was intended for an ingenuous and well-bred acknowledgment of the source from whence he drew his choicest materials. But notwithstanding the plausibility of these conjectures, we are now inclined to give up our original opinion, and to ascribe the performance to a gentleman of Wales, who lived so late as the reign of king William the third. The name of this amiable person was Rice ap Thomas. The romance was certainly at one time in his cust...


William Godwin, The Enquirer. Reflections On Education, Manners, And Literature. In A Series Of Essays. London: G.G. and J. Robinson, 1797. The Enquirer. Part I. Essay I. Of Awakening the Mind The true object of education, like that of every other moral process, is the generation of happiness. Happiness to the individual in the first place. If individuals were universally happy, the species would be happy. Man is a social being. In society the interests of individuals are interwisted with each other, and cannot be separated. Men should be taught to assist each other. The first object should be to train a man to be happy; the second to train him to be useful, that is, to be virtuous. There is a further reason for this. Virtue is essential to... (From : Anarchy Archives.)


...We have said that man is not only the most individualistic being on earth -- he is also the most social. It was a great mistake on the part of Jean Jacques Rousseau to have thought that primitive society was established through a free agreement among savages. But Jean Jacques is not the only one to have said this. The majority of jurists and modern publicists, either of the school of Kant or any other individualist and liberal school, those who do not accept the idea of a society founded upon the divine right of the theologians nor of a society determined by the Hegelian school as a more or less mystical realization of objective morality, nor of the naturalists' concept of a primitive animal society, all accept, nolens volens, and for la... (From : Anarchy Archives.)


Night in a prison cell! A chair, a bed, a small washstand, four blank walls, ghastly in the dim light from the corridor without, a narrow window, barred and sunken in the stone, a grated door! Beyond its hideous iron latticework, within the ghastly walls, -a man! An old man, gray-haired and wrinkled, lame and suffering. There he sits, in his great loneliness, shut in front all the earth. There he walks, to and fro, within his measured space, apart from all he loves! 'There, for every night in five long years to come, he will walk alone, while the white age-flakes drop upon his head, while the last years of the winter of life gather and pass, and his body draws near the ashes. Every night, for five long years to come, he will sit alone, this... (From : Anarchy Archives.)


Whose fault is it? Governments exist, we are told, as a terror to evil doers, the presumption of course being that they themselves are among such as do well. From this point of view it is interesting to glance now and again at the doings of our rulers. One may always profit by observing the conduct of the virtuous. At the present moment, for example, the English Government are employing a number of men to murder the people and ravage the country of Burmah. The reason? The greed of English traders demands that portion of the earth's surface as a base of operations, if France is to monopolize Tonquin. In other words, if Louis steals, John must be allowed to steal too. In excuse it is alleged there were native tyrants in Burmah. Perhaps; but i... (From : AnarchyArchives.)


This work is part of the International Institute for Social History collection and appears in Anarchy Archives with ISSH's permission. Thoughts Occasioned By The Perusal Of Dr. Parr's Spital Sermon, Preached At Christ Church, April 15, 1800: Being A Reply to the Attacks of Dr. Parr, Mr. Mackintosh, the Author of an Essay On Population, and Others. by William Godwin LONDON: Printed by Taylor and Wilks, Chancery-Lane; and sold by G.G. and J. Robinson, Paternoster-Row. 1801. I HAVE now continued for some years a silent, not an inattentive, spectator of the flood of ribaldry, invective and intolerance which has been poured out against me and my writings. The work which has principally afforded a topic for the exercise of this malignity has been... (From : Anarchy Archives.)

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