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A Tale of 1852Lukasha returned to the cordon and at the same time Daddy Eroshka whistled to his dogs and, climbing over his wattle fence, went to Olenin's lodging, passing by the back of the houses (he disliked meeting women before going out hunting or shooting). He found Olenin still asleep, and even Vanyusha, though awake, was still in bed and looking round the room considering whether it was not time to get up, when Daddy Eroshka, gun on shoulder and in full hunter's trappings, opened the door. 'A cudgel!' he shouted in his deep voice. 'An alarm! The Chechens are upon us! Ivan! get the samovar ready for your master, and get up yourself—quick,' cried the old man. 'That's our way, my good man! Why even the girls are already up! Look out of the window. See, she's going for water and you're still sleeping!' Olenin awoke and jumped up, feeling fresh and lighthearted at the sight of the old man and at the sound of his voice. 'Quick, Vanyusha, quick!' he cried.
First published in War Commentary - For Anarchism mid-march 1944. In no characteristic is existing society in the West so sharply distinguished from the earlier societies, whether of Europe or the East, than in its conception of time. To the ancient Chinese or Greek, to the Arab herdsman or Mexican peon of today, time is represented in the cyclic processes of nature, the alternation of day and night, the passage from season to season. The nomads and farmers measured and still measure their day from sunrise to sunset, and their year in terms of the seedtime and harvest, of the falling leaf and the ice thawing on the lakes and rivers. The farmer worked according to the elements, the craftsman for so long as he felt it necessary to perfect his... (From : Spunk.org.)