The history of human thought recalls the swinging of a pendulum which takes centuries to swing. After a long period of slumber comes a moment of awakening. Then thought frees herself from the chains with which those interested--rulers, lawyers, clerics--have carefully enwound her. She shatters the chains. She subjects to severe criticism all that has been taught her, and lays bare the emptiness of the religious political, legal, and social prejudices amid which she has vegetated. She starts research in new paths, enriches our knowledge with new discoveries, creates new sciences. But the inveterate enemies of thought--the government, the lawgiver, and the priest--soon recover from their defeat. By degrees they gather together their scattered forces, and remodel their faith and their code of laws to adapt them to the new needs. Then, profiting by the servility of thought and of character, which they themselves have so effectually cultivated; profiting, too,...
[From a Speech delivered by James Blackwell at the Central Democratic Club, November 6, 1889.] It is a very common error on the part of a large section of the public to confound Socialism with a particular method proposed for its realization. With these people any trifling Act of Parliament which proposes to protect the worker against the rapacity of the Capitalist or the Landlord is termed Socialistic, and a condition of society in which the State--meaning Parliament and the Government--will control and direct industry in the interest of the workers, is looked upon by them as the goal of Socialist ambition. Socialists themselves, however, know very well that Socialism is something quite apart from any particular plan of action; that it is ... (From : AnarchyArchives.)
We had a rough and ready sort of meeting on April 12, for the opener mistook the date and did not appear, and the notices were sent too late to Justice and the 'Weal. So Comrade Kropotkin opened the debate with some general remarks on voluntary association. A common objection, he said, to Communist-Anarchism is that men are not yet good enough to organize themselves on a basis of perfect freedom, or to behave like social beings without government control. But in truth, authority in itself has a depressing influence, corrupting even good men, and already more of our social life is founded on voluntary association than we at all realize. If it is true that among the workers to-day there are many men who are as ready as any bourgeois to compet... (From : AnarchyArchives.)
I. The word Revolution is upon all lips and one feels its first vibrations. And, as always, at the approach of great commotions and great changes, all who are dissatisfied with the actual regime -- how small may be their discontent -- hasten to adopt the title of revolutionaries, hitherto so dangerous, now so simple. They do not cling to the actual regime; they are ready to try a new one; that suffices for them. This affluence, to the ranks of the revolutionaries, of a mass of malcontents of all shades, creates the force of revolutions and renders them inevitable. A simple conspiracy in the palace, or of Parliament, more or less supported by what is called public opinion suffices to change the men in power, and sometimes the form of governm... (From : Anarchy Archives.)
In taking the State and its historic role as the subject for this study, I think I am satisfying a much felt need at the present time: that of examining in depth the very concept of the State, of studying its essence, its past role and the part it may be called upon to play in the future. It is above all over the question of the State that socialists are divided. Two main currents can be discerned in the factions that exist among us which correspond to differences in temperament as well as in ways of thinking, but above all to the extent that one believes in the coming revolution. There are those, on the one hand, who hope to achieve the social revolution through the State by preserving and even extending most of its powers to be used for the revolution. And there are those like ourselves who see the State, both in its present form, in its very essence, and in whatever guise it might appear, an obstacle to the social revolution, the greatest hindrance to t...