Jewish citizens! In my first "Appeal to Jews", published in the French libertarian newspaper, Le Libertaire, I asked Jews in general, which is to say the bourgeois and the socialist ones as well as the 'anarchist' ones like Yanovsky, who have all spoken of me as a pogromist against Jews and labeled as anti-Semitic the liberation movement of the Ukrainian peasants and workers of which I was the leader, to detail to me the specific facts instead of blathering vacuously away: just where and just when did I or the aforementioned movement perpetrate such acts? I had expected that Jews in general would answer my "Appeal" after the manner of people eager to disclose to the civilized world the truth about these blackguards responsible for the massa... (From : NestorMakhno.info.)
Foreword Independently of the reactions towards the right [which took place in Russia after the October Revolution of 1917] there also occurred, during and after the same period, a series of movements in the opposite direction. These were revolutionary movements, which fought the Bolshevik power in the name of true liberty and of the principles of the Social Revolution which that power had scoffed at and trampled underfoot. Indeed, even within the ranks of the government and of the Communist Party itself, movements of opposition and revolt were provoked by the stifling statism and centralism, the terrifying tendency towards bureaucracy, the flagrant social impotence and the shameless violence of the Bolsheviks. It was thus that, in the summer of 1918, the Left Social-Revolutionaries, who until then had participated in the government, left it, broke with the Bolsheviks, and declared against them. They soon succumbed under the blows of repression.
The gray-haired valet was sitting drowsily listening to the snoring of the prince, who was in his large study. From the far side of the house through the closed doors came the sound of difficult passages—twenty times repeated—of a sonata by Dussek. Just then a closed carriage and another with a hood drove up to the porch. Prince Andrew got out of the carriage, helped his little wife to alight, and let her pass into the house before him. Old Tíkhon, wearing a wig, put his head out of the door of the antechamber, reported in a whisper that the prince was sleeping, and hastily closed the door. Tíkhon knew that neither the son’s arrival nor any other unusual event must be allowed to disturb the appointed order of the day. Prince Andrew apparently knew this as well as Tíkhon; he looked at his watch as if to ascertain whether his father’s habits had changed since he was at home last, and, having assured himself...