Ursula K. Le Guin : American Science Fiction Author and Anarchist Visionary

October 21, 1929 — January 22, 2018

Entry 4585

Public

From: holdoffhunger [id: 1]
(holdoffhunger@gmail.com)

../ggcms/src/templates/revoltlib/view/display_childof_people.php

Untitled People Ursula K. Le Guin

Not Logged In: Login?

0
0
Comments (0)
Images (1)
Works (4)
Permalink

On : of 0 Words

About Ursula K. Le Guin

Ursula Kroeber Le Guin (/ˈkroʊbər lə ˈɡwɪn/; October 21, 1929 – January 22, 2018) was an American author best known for her works of speculative fiction, including science fiction works set in her Hainish universe, and the Earthsea fantasy series. She was first published in 1959, and her literary career spanned nearly sixty years, yielding more than twenty novels and over a hundred short stories, in addition to poetry, literary criticism, translations, and children's books. Frequently described as an author of science fiction, Le Guin has also been called a "major voice in American Letters", and herself said she would prefer to be known as an "American novelist".

From : Wikipedia.org

Works

Back to Top

This person has authored 0 documents, with 0 words or 0 characters.

In memoriam Paul Goodman, 1911–1972 My novel The Dispossessed is about a small worldful of people who call themselves Odonians. The name is taken from the founder of their society, Odo, who lived several generations before the time of the novel, and who therefore doesn’t get into the action — except implicitly, in that all the action started with her. Odonianism is anarchism. Not the bomb-in-the-pocket stuff, which is terrorism, whatever name it tries to dignify itself with; not the social-Darwinist economic “libertarianism” of the far right; but anarchism. as prefigured in early Taoist thought, and expounded by Shelley and Kropotkin, Goldman and Goodman. Anarchism’s principal target is the ... (From: TheAnarchistLibrary.org.)
6. Cities: The Unfolding of Reason in History Libertarian municipalism constitutes the politics of social ecology, a revolutionary effort in which freedom is given institutional form in public assemblies that become decision-making bodies. It depends upon libertarian leftists running candidates at the local municipal level, calling for the division of municipalities into wards, where popular assemblies can be created that bring people into full and direct participation in political life. Having democratized themselves, municipalities would confederate into a dual power to oppose the nation-state and ultimately dispense with it and with the economic forces that underpin statism as such. Libertarian municipalism is thus both a historical g... (From: TheAnarchistLibrary.org.)
1973
With a clamor of bells that set the swallows soaring, the Festival of Summer came to the city Omelas, bright-towered by the sea. The rigging of the boats in harbor sparkled with flags. In the streets between houses with red roofs and painted walls, between old moss-grown gardens and under avenues of trees, past great parks and public buildings, processions moved. Some were decorous: old people in long stiff robes of mauve and gray, grave master workmen, quiet, merry women carrying their babies and chatting as they walked. In other streets the music beat faster, a shimmering of gong and tambourine, and the people went dancing, the procession was a dance. Children dodged in and out, their high calls rising like the swallows' crossing flights,... (From: TheAnarchistLibrary.org.)
Once upon a time people who knew the Way were subtle, spiritual, mysterious, penetrating, unfathomable. Since they’re inexplicable I can only say what they seemed like: Cautious, oh yes, as if wading through a winter river. Alert, as if afraid of the neighbors. Polite and quiet, like houseguests. Elusive, like melting ice. Blank, like uncut wood. Empty, like valleys. Mysterious, oh yes, they were like troubled water.[10] Who can by stillness, little by little make what is troubled grow clear? Who can by movement, little by little make what is still grow quick? To follow the Way is not to need fulfillment. Unfulfilled, one may live on needing no re... (From: TheAnarchistLibrary.org.)

Image Gallery of Ursula K. Le Guin

Chronology

Back to Top
An icon of a baby.
October 21, 1929
Birth Day.

An icon of a gravestone.
January 22, 2018
Death Day.

An icon of a news paper.
April 28, 2020; 9:42:31 AM (UTC)
Added to http://revoltlib.com.

An icon of a red pin for a bulletin board.
January 10, 2022; 8:11:10 AM (UTC)
Updated on http://revoltlib.com.

Comments

Back to Top
0 Likes
0 Dislikes

No comments so far. You can be the first!

Navigation

Back to Top