Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

 Image from NewStatesMan.com

Image from NewStatesMan.com

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
Friday Morning. I am glad to find that other people can be unreasonable, as well as myself—for be it known to thee, that I answered thy first letter, the very night it reached me (Sunday), though thou couldst not receive it before Wednesday, because it was not sent off till the next day.—There is a full, true, and particular account.— Yet I am not angry with thee, my love, for I think that it is a proof of stupidity, and likewise of a milk-and-water affection, which comes to the same thing, when the temper is governed by a square and compass.—There is nothing picturesque in this straight-lined equality, and the passions always give grace to the actions. Recollection now makes my heart bound ... (From: Gutenberg.org.)
1796
My lodgings at Altona are tolerably comfortable, though not in any proportion to the price I pay; but, owing to the present circumstances, all the necessaries of life are here extravagantly dear. Considering it as a temporary residence, the chief inconvenience of which I am inclined to complain is the rough streets that must be passed before Marguerite and the child can reach a level road. The views of the Elbe in the vicinity of the town are pleasant, particularly as the prospects here afford so little variety. I attempted to descend, and walk close to the water’s edge; but there was no path; and the smell of glue, hanging to dry, an extensive manufactory of which is carried on close to the beach, I found extremely disagreeable. ... (From: Gutenberg.org.)
1793
[Paris] Evening, Sept. 23, [1794]. I have been playing and laughing with the little girl so long, that I cannot take up my pen to address you without emotion. Pressing her to my bosom, she looked so like you (entre nous, your best looks, for I do not admire your commercial face) every nerve seemed to vibrate to the touch, and I began to think that there was something in the assertion of man and wife being one—for you seemed to pervade my whole frame, quickening the beat of my heart, and lending me the sympathetic tears you excited. Have I any thing more to say to you? No; not for the present—the rest is all flown away; and, indulging tenderness for you, I cannot now complain of some people here, who have ruffled my... (From: Gutenberg.org.)
1798
Darnford returned the memoirs to Maria, with a most affectionate letter, in which he reasoned on “the absurdity of the laws respecting matrimony, which, till divorces could be more easily obtained, was,” he declared, “the most insufferable bondage.” Ties of this nature could not bind minds governed by superior principles; and such beings were privileged to act above the dictates of laws they had no voice in framing, if they had sufficient strength of mind to endure the natural consequence. In her case, to talk of duty, was a farce, excepting what was due to herself. Delicacy, as well as reason, forbade her ever to think of returning to her husband: was she then to restrain her charming sensibility through mere prejud... (From: Gutenberg.org.)
1788
The next morning Mrs. Mason met them first in the garden; and she desired Caroline to look at a bed of tulips, that were then in their highest state of perfection. I, added she, choose to have every kind of flower in my garden, as the succession enables me to vary my daily prospect, and gives it the charm of variety; yet these tulips afford me less pleasure than most of the other sort which I cultivate—and I will tell you why—they are only beautiful. Listen to my distinction;—good features, and a fine complexion, I term bodily beauty. Like the streaks in the tulip, they please the eye for a moment; but this uniformity soon tires, and the active mind flies off to something else. The soul of beauty, my dear children, con... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
That woman is naturally weak, or degraded by a concurrence of circumstances is, I think, clear. But this position I shall simply contrast with a conclusion, which I have frequently heard fall from sensible men in favor of an aristocracy: that the mass of mankind cannot be any thing, or the obsequious slaves, who patiently allow themselves to be penned up, would feel their own consequence, and spurn their chains. Men, they further observe, submit every where to oppression, when they have only to lift up their heads to throw off the yoke; yet, instead of asserting their birthright, they quietly lick the dust, and say, let us eat and drink, for to-morrow we die. Women, I argue from analogy, are degraded by the same propensity to... (From: Gutenberg.org.)

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April 27, 1759
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September 10, 1797
Death Day.

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