Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

 Image from NewStatesMan.com

Image from NewStatesMan.com

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

Works

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1798
February 9. The melancholy presentiment has for some time hung on my spirits, that we were parted for ever; and the letters I received this day, by Mr. ——, convince me that it was not without foundation. You allude to some other letters, which I suppose have miscarried; for most of those I have got, were only a few hasty lines, calculated to wound the tenderness the sight of the superscriptions excited. I mean not however to complain; yet so many feelings are struggling for utterance, and agitating a heart almost bursting with anguish, that I find it very difficult to write with any degree of coherence. You left me indisposed, though you have taken no notice of it; and the most fatiguing journey I ever ... (From: Gutenberg.org.)
1796
I was unwilling to leave Gothenburg without visiting Trolhættæ. I wished not only to see the cascade, but to observe the progress of the stupendous attempt to form a canal through the rocks, to the extent of an English mile and a half. This work is carried on by a company, who employ daily nine hundred men; five years was the time mentioned in the proposals addressed to the public as necessary for the completion. A much more considerable sum than the plan requires has been subscribed, for which there is every reason to suppose the promoters will receive ample interest. The Danes survey the progress of this work with a jealous eye, as it is principally undertaken to get clear of the Sound duty. Arrived at Trolhætt&aeli... (From: Gutenberg.org.)
1793
[Tonsberg] July 18 [1795]. I am here in Tonsberg, separated from my child—and here I must remain a month at least, or I might as well never have come. ******** I have begun —— which will, I hope, discharge all my obligations of a pecuniary kind.—I am lowered in my own eyes, on account of my not having done it sooner. I shall make no further comments on your silence. God bless you! Mary. (From: Gutenberg.org.)
1798
BY THE EDITOR * * i.e., Godwin [Publisher’s note]. VERY FEW hints exist respecting the plan of the remainder of the work. I find only two detached sentences, and some scattered heads for the continuation of the story. I transcribe the whole. I. “Darnford’s letters were affectionate; but circumstances occasioned delays, and the miscarriage of some letters rendered the reception of wished-for answers doubtful: his return was necessary to calm Maria’s mind.” II. “As Darnford had informed her that his business was settled, his delaying to return seemed extraordinary; but love to excess, excludes fear or suspicion.” The scattered heads for the continuation of the story, are as follow. * ... (From: Gutenberg.org.)
1788
The germ of the Original Stories was, I imagine, a suggestion (in the manner of publishers) from Mary Wollstonecraft’s employer, Johnson of St. Paul’s Churchyard, that something more or less in the manner of Mrs. Trimmer’s History of the Robins, the great nursery success of 1786, might be a profitable speculation. For I doubt if the production of a book for children would ever have occurred spontaneously to an author so much more interested in the status of women and other adult matters. However, the idea being given her, she quickly wrote the book—in 1787 or 1788—carrying out in it to a far higher power, in Mrs. Mason, the self-confidence and rectitude of Mrs. Trimmer’s leading lady, Mrs. Benson, who i... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
To account for, and excuse the tyranny of man, many ingenious arguments have been brought forward to prove, that the two sexes, in the acquirement of virtue, ought to aim at attaining a very different character: or, to speak explicitly, women are not allowed to have sufficient strength of mind to acquire what really deserves the name of virtue. Yet it should seem, allowing them to have souls, that there is but one way appointed by providence to lead MANKIND to either virtue or happiness. If then women are not a swarm of ephemeron triflers, why should they be kept in ignorance under the specious name of innocence? Men complain, and with reason, of the follies and caprices of our sex, when they do not keenly satirize our headst... (From: Gutenberg.org.)

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April 27, 1759
Birth Day.

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September 10, 1797
Death Day.

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