Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

 Image from NewStatesMan.com

Image from NewStatesMan.com

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
Friday Morning. I am glad to find that other people can be unreasonable, as well as myself—for be it known to thee, that I answered thy first letter, the very night it reached me (Sunday), though thou couldst not receive it before Wednesday, because it was not sent off till the next day.—There is a full, true, and particular account.— Yet I am not angry with thee, my love, for I think that it is a proof of stupidity, and likewise of a milk-and-water affection, which comes to the same thing, when the temper is governed by a square and compass.—There is nothing picturesque in this straight-lined equality, and the passions always give grace to the actions. Recollection now makes my heart bound ... (From: Gutenberg.org.)
1796
Had I determined to travel in Sweden merely for pleasure, I should probably have chosen the road to Stockholm, though convinced, by repeated observation, that the manners of a people are best discriminated in the country. The inhabitants of the capital are all of the same genus; for the varieties in the species we must, therefore, search where the habitations of men are so separated as to allow the difference of climate to have its natural effect. And with this difference we are, perhaps, most forcibly struck at the first view, just as we form an estimate of the leading traits of a character at the first glance, of which intimacy afterwards makes us almost lose sight. As my affairs called me to Stromstad (the frontier town of Sweden) in ... (From: Gutenberg.org.)
1793
Thursday Night [Paris, Jan. 1794]. I have been wishing the time away, my kind love, unable to rest till I knew that my penitential letter had reached your hand—and this afternoon, when your tender epistle of Tuesday gave such exquisite pleasure to your poor sick girl, her heart smote her to think that you were still to receive another cold one.—Burn it also, my [Imlay]; yet do not forget that even those letters were full of love; and I shall ever recollect, that you did not wait to be mollified by my penitence, before you took me again to your heart. I have been unwell, and would not, now I am recovering, take a journey, because I have been seriously alarmed and angry with myself, dreading continually the fatal co... (From: Gutenberg.org.)
1798
Pity, and the forlorn seriousness of adversity, have both been considered as dispositions favorable to love, while satirical writers have attributed the propensity to the relaxing effect of idleness; what chance then had Maria of escaping, when pity, sorrow, and solitude all conspired to soften her mind, and nourish romantic wishes, and, from a natural progress, romantic expectations? Maria was six-and-twenty. But, such was the native soundness of her constitution, that time had only given to her countenance the character of her mind. Revolving thought, and exercised affections had banished some of the playful graces of innocence, producing insensibly that irregularity of features which the struggles of the understanding to trace or govern... (From: Gutenberg.org.)
1788
In the afternoon the children bounded over the short grass of the common, and walked under the shadow of the mountain till they came to a craggy part; where a stream broke out, and ran down the declivity, struggling with the huge stones which impeded its progress, and occasioned a noise that did not unpleasantly interrupt the solemn silence of the place. The brook was soon lost in a neighboring wood, and the children turned their eyes to the broken side of the mountain, over which ivy grew in great profusion. Mrs. Mason pointed out a little cave, and desired them to sit down on some stumps of trees, whilst she related the promised story. In yonder cave once lived a poor man, who generally went by the name of crazy Robin. In his youth he... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
In the present state of society, it appears necessary to go back to first principles in search of the most simple truths, and to dispute with some prevailing prejudice every inch of ground. To clear my way, I must be allowed to ask some plain questions, and the answers will probably appear as unequivocal as the axioms on which reasoning is built; though, when entangled with various motives of action, they are formally contradicted, either by the words or conduct of men. In what does man's preeminence over the brute creation consist? The answer is as clear as that a half is less than the whole; in Reason. What acquirement exalts one being above another? Virtue; we spontaneously reply. For what purpose were the pas... (From: Gutenberg.org.)

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April 27, 1759
Birth Day.

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September 10, 1797
Death Day.

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December 19, 2021; 9:59:39 AM (UTC)
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