Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

 Image from NewStatesMan.com

Image from NewStatesMan.com

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
Brighthelmstone, Saturday, April 11. Here we are, my love, and mean to set out early in the morning; and, if I can find you, I hope to dine with you to-morrow.—I shall drive to ———'s hotel, where ——— tells me you have been—and, if you have left it, I hope you will take care to be there to receive us. I have brought with me Mr. ——'s little friend, and a girl whom I like to take care of our little darling—not on the way, for that fell to my share.—But why do I write about trifles?—or any thing?—Are we not to meet soon?—What does your heart say! Yours truly                 * * * * I have w... (From: Gutenberg.org.)
1796
Tonsberg was formerly the residence of one of the little sovereigns of Norway; and on an adjacent mountain the vestiges of a fort remain, which was battered down by the Swedes, the entrance of the bay lying close to it. Here I have frequently strayed, sovereign of the waste; I seldom met any human creature; and sometimes, reclining on the mossy down, under the shelter of a rock, the prattling of the sea among the pebbles has lulled me to sleep—no fear of any rude satyr’s approaching to interrupt my repose. Balmy were the slumbers, and soft the gales, that refreshed me, when I awoke to follow, with an eye vaguely curious, the white sails, as they turned the cliffs, or seemed to take shelter under the pines which covered the lit... (From: Gutenberg.org.)
1793
[Paris] October 26 [1794]. My dear love, I began to wish so earnestly to hear from you, that the sight of your letters occasioned such pleasurable emotions, I was obliged to throw them aside till the little girl and I were alone together; and this said little girl, our darling, is become a most intelligent little creature, and as gay as a lark, and that in the morning too, which I do not find quite so convenient. I once told you, that the sensations before she was born, and when she is sucking, were pleasant; but they do not deserve to be compared to the emotions I feel, when she stops to smile upon me, or laughs outright on meeting me unexpectedly in the street, or after a short absence. She has now the advantage of having two ... (From: Gutenberg.org.)
1798
“I have perhaps dwelt too long on a circumstance, which is only of importance as it marks the progress of a deception that has been so fatal to my peace; and introduces to your notice a poor girl, whom, intending to serve, I led to ruin. Still it is probable that I was not entirely the victim of mistake; and that your father, gradually fashioned by the world, did not quickly become what I hesitate to call him—out of respect to my daughter. “But, to hasten to the more busy scenes of my life. Mr. Venables and my mother died the same summer; and, wholly engrossed by my attention to her, I thought of little else. The neglect of her darling, my brother Robert, had a violent effect on her weakened mind; for, though boys may be ... (From: Gutenberg.org.)
1788
The next morning Mrs. Mason met them first in the garden; and she desired Caroline to look at a bed of tulips, that were then in their highest state of perfection. I, added she, choose to have every kind of flower in my garden, as the succession enables me to vary my daily prospect, and gives it the charm of variety; yet these tulips afford me less pleasure than most of the other sort which I cultivate—and I will tell you why—they are only beautiful. Listen to my distinction;—good features, and a fine complexion, I term bodily beauty. Like the streaks in the tulip, they please the eye for a moment; but this uniformity soon tires, and the active mind flies off to something else. The soul of beauty, my dear children, con... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
There seems to be an indolent propensity in man to make prescription always take place of reason, and to place every duty on an arbitrary foundation. The rights of kings are deduced in a direct line from the King of kings; and that of parents from our first parent. Why do we thus go back for principles that should always rest on the same base, and have the same weight to-day that they had a thousand years ago—and not a jot more? If parents discharge their duty they have a strong hold and sacred claim on the gratitude of their children; but few parents are willing to receive the respectful affection of their offspring on such terms. They demand blind obedience, because they do not merit a reasonable service: and to ren... (From: Gutenberg.org.)

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April 27, 1759
Birth Day.

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September 10, 1797
Death Day.

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