Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

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Image from NewStatesMan.com

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
Paris, Sept. 28. I have written to you three or four letters; but different causes have prevented my sending them by the persons who promised to take or forward them. The enclosed is one I wrote to go by B——; yet, finding that he will not arrive, before I hope, and believe, you will have set out on your return, I enclose it to you, and shall give it in charge to ——, as Mr. —— is detained, to whom I also gave a letter. I cannot help being anxious to hear from you; but I shall not harrass you with accounts of inquietudes, or of cares that arise from peculiar circumstances.—I have had so many little plagues here, that I have almost lamented that I left H——. —&mda... (From: Gutenberg.org.)
1796
COPENHAGEN. The distance from Elsineur to Copenhagen is twenty-two miles; the road is very good, over a flat country diversified with wood, mostly beech, and decent mansions. There appeared to be a great quantity of corn land, and the soil looked much more fertile than it is in general so near the sea. The rising grounds, indeed, were very few, and around Copenhagen it is a perfect plain; of course has nothing to recommend it but cultivation, not decorations. If I say that the houses did not disgust me, I tell you all I remember of them, for I cannot recollect any pleasurable sensations they excited, or that any object, produced by nature or art, took me out of myself. The view of the city, as we drew near, was rather grand, but withou... (From: Gutenberg.org.)
1793
[Hull, June 21, 1795] Sunday Morning. The captain last night, after I had written my letter to you intended to be left at a little village, offered to go to —— to pass to-day. We had a troublesome sail—and now I must hurry on board again, for the wind has changed. I half expected to find a letter from you here. Had you written one haphazard, it would have been kind and considerate—you might have known, had you thought, that the wind would not permit me to depart. These are attentions, more grateful to the heart than offers of service—But why do I foolishly continue to look for them? Adieu! adieu! My friend—your friendship is very cold—you see I am hurt.—God bless you! I may pe... (From: Gutenberg.org.)
1798
“Towards midnight Mr. Venables entered my chamber; and, with calm audacity preparing to go to bed, he bade me make haste, ‘for that was the best place for husbands and wives to end their differences. He had been drinking plentifully to aid his courage. “I did not at first deign to reply. But perceiving that he affected to take my silence for consent, I told him that, ‘If he would not go to another bed, or allow me, I should sit up in my study all night.’ He attempted to pull me into the chamber, half joking. But I resisted; and, as he had determined not to give me any reason for saying that he used violence, after a few more efforts, he retired, cursing my obstinacy, to bed. “I sat musing some time long... (From: Gutenberg.org.)
1788
The evening was pleasant; Mrs. Mason and the children walked out; and many rustic noises struck their ears. Some bells in a neighboring village, softened by the distance, sounded pleasingly; the beetles hummed, and the children pursued them, not to destroy them; but to observe their form, and ask questions concerning their mode of living. Sheep were bleating and cattle lowing, the rivulet near them babbled along, while the sound of the distant ocean died away on the ear—or they forgot it, listening to the whistling of the hay-makers, who were returning from the field. They met a whole family who came every year from another county where they could not find constant employment, and Mrs. Mason allowed them to sleep in her barn. The ... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
Educated in the enervating style recommended by the writers on whom I have been animadverting; and not having a chance, from their subordinate state in society, to recover their lost ground, is it surprising that women every where appear a defect in nature? Is it surprising, when we consider what a determinate effect an early association of ideas has on the character, that they neglect their understandings, and turn all their attention to their persons? The great advantages which naturally result from storing the mind with knowledge, are obvious from the following considerations. The association of our ideas is either habitual or instantaneous; and the latter mode seems rather to depend on the original temperature of the mind... (From: Gutenberg.org.)

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April 27, 1759
Birth Day.

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September 10, 1797
Death Day.

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