Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

Entry 11110

Public

From: holdoffhunger [id: 1]
(holdoffhunger@gmail.com)

../ggcms/src/templates/revoltlib/view/display_childof_people.php

Untitled People Mary Wollstonecraft

Not Logged In: Login?

0
0
Comments (0)
Images (9)
Works (7)
Permalink

On : of 0 Words

About Mary Wollstonecraft

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

Works

Back to Top

This person has authored 0 documents, with 0 words or 0 characters.

1798
Monday Night [December 30.] My best love, your letter to-night was particularly grateful to my heart, depressed by the letters I received by ——, for he brought me several, and the parcel of books directed to Mr. ——— was for me. Mr. ———'s letter was long and very affectionate; but the account he gives me of his own affairs, though he obviously makes the best of them, has vexed me. A melancholy letter from my sister ——— has also harrassed my mind—that from my brother would have given me sincere pleasure; but for    —    — — — — — — — — — — —... (From: Gutenberg.org.)
1796
I arrived at Corsoer the night after I quitted Copenhagen, purposing to take my passage across the Great Belt the next morning, though the weather was rather boisterous. It is about four-and-twenty miles but as both I and my little girl are never attacked by sea-sickness—though who can avoid ennui?—I enter a boat with the same indifference as I change horses; and as for danger, come when it may, I dread it not sufficiently to have any anticipating fears. The road from Copenhagen was very good, through an open, flat country that had little to recommend it to notice excepting the cultivation, which gratified my heart more than my eye. I took a barge with a German baron who was hastening back from a tour into Denmark, alarmed by... (From: Gutenberg.org.)
1793
[Hull] June 15 [1795]. I want to know how you have settled with respect to ——. In short, be very particular in your account of all your affairs—let our confidence, my dear, be unbounded.—The last time we were separated, was a separation indeed on your part—Now you have acted more ingenuously, let the most affectionate interchange of sentiments fill up the aching void of disappointment. I almost dread that your plans will prove abortive—yet should the most unlucky turn send you home to us, convinced that a true friend is a treasure, I should not much mind having to struggle with the world again. Accuse me not of pride—yet sometimes, when nature has opened my heart to its author, I have wo... (From: Gutenberg.org.)
1798
Earnestly as Maria endeavored to soothe, by reading, the anguish of her wounded mind, her thoughts would often wander from the subject she was led to discuss, and tears of maternal tenderness obscured the reasoning page. She descanted on “the ills which flesh is heir to,” with bitterness, when the recollection of her babe was revived by a tale of fictitious woe, that bore any resemblance to her own; and her imagination was continually employed, to conjure up and embody the various phantoms of misery, which folly and vice had let loose on the world. The loss of her babe was the tender string; against other cruel remembrances she labored to steel her bosom; and even a ray of hope, in the midst of her gloomy reveries, would sometim... (From: Gutenberg.org.)
1788
The girls were visibly improved; an air of intelligence began to animate Caroline’s fine features; and benevolence gave her eyes the humid sparkle which is so beautiful and engaging. The interest that we take in the fate of others, attaches them to ourselves;—thus Caroline’s goodness inspired more affection than her beauty. Mary’s judgment grew every day clearer; or, more properly speaking, she acquired experience; and her lively feelings fixed the conclusions of reason in her mind. Whilst Mrs. Mason was rejoicing in their apparent improvement, she received a letter from their father, requesting her to allow his daughters to spend the winter in town, as he wished to procure them the best masters, an advantage that... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
The opinions speciously supported, in some modern publications on the female character, and education, which have given the tone to most of the observations made, in a more cursory manner, on the sex, remain now to be examined. SECTION 5.1. I shall begin with Rousseau, and give a sketch of the character of women in his own words, interspersing comments and reflections. My comments, it is true, will all spring from a few simple principles, and might have been deduced from what I have already said; but the artificial structure has been raised with so much ingenuity, that it seems necessary to attack it in a more circumstantial manner, and make the application myself. Sophia, says Rousseau, should be as perfect a woman as Em... (From: Gutenberg.org.)

Image Gallery of Mary Wollstonecraft

Chronology

Back to Top
An icon of a baby.
April 27, 1759
Birth Day.

An icon of a gravestone.
September 10, 1797
Death Day.

An icon of a news paper.
December 19, 2021; 9:59:39 AM (UTC)
Added to http://revoltlib.com.

An icon of a red pin for a bulletin board.
January 10, 2022; 1:40:37 PM (UTC)
Updated on http://revoltlib.com.

Comments

Back to Top
0 Likes
0 Dislikes

No comments so far. You can be the first!

Navigation

Back to Top