Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
Tuesday Morning. The captain has just sent to inform me, that I must be on board in the course of a few hours.—I wished to have stayed till to-morrow. It would have been a comfort to me to have received another letter from you—Should one arrive, it will be sent after me. My spirits are agitated, I scarcely know why——The quitting England seems to be a fresh parting.—Surely you will not forget me.—A thousand weak forebodings assault my soul, and the state of my health renders me sensible to every thing. It is surprising that in London, in a continual conflict of mind, I was still growing better—whilst here, bowed down by the despotic hand of fate, forced into resignation by desp... (From: Gutenberg.org.)
1796
I might have spared myself the disagreeable feelings I experienced the first night of my arrival at Hamburg, leaving the open air to be shut up in noise and dirt, had I gone immediately to Altona, where a lodging had been prepared for me by a gentleman from whom I received many civilities during my journey. I wished to have traveled in company with him from Copenhagen, because I found him intelligent and friendly, but business obliged him to hurry forward, and I wrote to him on the subject of accommodations as soon as I was informed of the difficulties I might have to encounter to house myself and brat. It is but a short and pleasant walk from Hamburg to Altona, under the shade of several rows of trees, and this walk is the more agreeable... (From: Gutenberg.org.)
1793
[Tonsberg] July 18 [1795]. I am here in Tonsberg, separated from my child—and here I must remain a month at least, or I might as well never have come. ******** I have begun —— which will, I hope, discharge all my obligations of a pecuniary kind.—I am lowered in my own eyes, on account of my not having done it sooner. I shall make no further comments on your silence. God bless you! Mary. (From: Gutenberg.org.)
1798
“I have perhaps dwelt too long on a circumstance, which is only of importance as it marks the progress of a deception that has been so fatal to my peace; and introduces to your notice a poor girl, whom, intending to serve, I led to ruin. Still it is probable that I was not entirely the victim of mistake; and that your father, gradually fashioned by the world, did not quickly become what I hesitate to call him—out of respect to my daughter. “But, to hasten to the more busy scenes of my life. Mr. Venables and my mother died the same summer; and, wholly engrossed by my attention to her, I thought of little else. The neglect of her darling, my brother Robert, had a violent effect on her weakened mind; for, though boys may be ... (From: Gutenberg.org.)
1788
The children not coming down to breakfast one morning at the usual time, Mrs. Mason went herself to inquire the reason; and as she entered the apartment, heard Mary say to the maid who assisted her, I wonder at your impertinence, to talk thus to me—do you know who you are speaking to?—she was going on; but Mrs. Mason interrupted her, and answered the question—to a little girl, who is only assisted because she is weak. Mary shrunk back abashed, and Mrs. Mason continued, as you have treated Betty, who is ten years older than yourself, improperly, you must now do every thing for yourself; and, as you will be some time about it, Caroline and I will eat our breakfast, and visit Mrs. Trueman. By the time we return, you may per... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
There seems to be an indolent propensity in man to make prescription always take place of reason, and to place every duty on an arbitrary foundation. The rights of kings are deduced in a direct line from the King of kings; and that of parents from our first parent. Why do we thus go back for principles that should always rest on the same base, and have the same weight to-day that they had a thousand years ago—and not a jot more? If parents discharge their duty they have a strong hold and sacred claim on the gratitude of their children; but few parents are willing to receive the respectful affection of their offspring on such terms. They demand blind obedience, because they do not merit a reasonable service: and to ren... (From: Gutenberg.org.)

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April 27, 1759
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September 10, 1797
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