Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
October 1. It is a heartless task to write letters, without knowing whether they will ever reach you.—I have given two to ——, who has been a-going, a-going, every day, for a week past; and three others, which were written in a low-spirited strain, a little querulous or so, I have not been able to forward by the opportunities that were mentioned to me. Tant mieux! you will say, and I will not say nay; for I should be sorry that the contents of a letter, when you are so far away, should damp the pleasure that the sight of it would afford—judging of your feelings by my own. I just now stumbled on one of the kind letters, which you wrote during your last absence. You are then a dear affectionate crea... (From: Gutenberg.org.)
1796
I have formerly censured the French for their extreme attachment to theatrical exhibitions, because I thought that they tended to render them vain and unnatural characters; but I must acknowledge, especially as women of the town never appear in the Parisian as at our theaters, that the little saving of the week is more usefully expended there every Sunday than in porter or brandy, to intoxicate or stupify the mind. The common people of France have a great superiority over that class in every other country on this very score. It is merely the sobriety of the Parisians which renders their fêtes more interesting, their gaiety never becoming disgusting or dangerous, as is always the case when liquor circulates. Intoxication is the plea... (From: Gutenberg.org.)
1793
Saturday Morning [Paris, Feb. 1794]. The two or three letters, which I have written to you lately, my love, will serve as an answer to your explanatory one. I cannot but respect your motives and conduct. I always respected them; and was only hurt, by what seemed to me a want of confidence, and consequently affection.—I thought also, that if you were obliged to stay three months at Havre, I might as well have been with you.—Well! well, what signifies what I brooded over—Let us now be friends! I shall probably receive a letter from you to-day, sealing my pardon—and I will be careful not to torment you with my querulous humors, at least, till I see you again. Act as circumstances direct, and I will not inq... (From: Gutenberg.org.)
1798
“Towards midnight Mr. Venables entered my chamber; and, with calm audacity preparing to go to bed, he bade me make haste, ‘for that was the best place for husbands and wives to end their differences. He had been drinking plentifully to aid his courage. “I did not at first deign to reply. But perceiving that he affected to take my silence for consent, I told him that, ‘If he would not go to another bed, or allow me, I should sit up in my study all night.’ He attempted to pull me into the chamber, half joking. But I resisted; and, as he had determined not to give me any reason for saying that he used violence, after a few more efforts, he retired, cursing my obstinacy, to bed. “I sat musing some time long... (From: Gutenberg.org.)
1788
The next morning Mrs. Mason met them first in the garden; and she desired Caroline to look at a bed of tulips, that were then in their highest state of perfection. I, added she, choose to have every kind of flower in my garden, as the succession enables me to vary my daily prospect, and gives it the charm of variety; yet these tulips afford me less pleasure than most of the other sort which I cultivate—and I will tell you why—they are only beautiful. Listen to my distinction;—good features, and a fine complexion, I term bodily beauty. Like the streaks in the tulip, they please the eye for a moment; but this uniformity soon tires, and the active mind flies off to something else. The soul of beauty, my dear children, con... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
Parental affection is, perhaps, the blindest modification of perverse self-love; for we have not, like the French two terms (L'amour propre, L'amour de soi meme) to distinguish the pursuit of a natural and reasonable desire, from the ignorant calculations of weakness. Parents often love their children in the most brutal manner, and sacrifice every relative duty to promote their advancement in the world. To promote, such is the perversity of unprincipled prejudices, the future welfare of the very beings whose present existence they imbitter by the most despotic stretch of power. Power, in fact, is ever true to its vital principle, for in every shape it would reign without controul or inquiry. Its throne is built across a dark ... (From: Gutenberg.org.)

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April 27, 1759
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September 10, 1797
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