Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
Thursday Night. I have been wishing the time away, my kind love, unable to rest till I knew that my penitential letter had reached your hand—and this afternoon, when your tender epistle of Tuesday gave such exquisite pleasure to your poor sick girl, her heart smote her to think that you were still to receive another cold one.—Burn it also, my ——; yet do not forget that even those letters were full of love; and I shall ever recollect, that you did not wait to be mollified by my penitence, before you took me again to your heart. I have been unwell, and would not, now I am recovering, take a journey, because I have been seriously alarmed and angry with myself, dreading continually the fatal cons... (From: Gutenberg.org.)
1796
There is a pretty little French theater at Altona, and the actors are much superior to those I saw at Copenhagen. The theaters at Hamburg are not open yet, but will very shortly, when the shutting of the gates at seven o’clock forces the citizens to quit their country houses. But, respecting Hamburg, I shall not be able to obtain much more information, as I have determined to sail with the first fair wind for England. The presence of the French army would have rendered my intended tour through Germany, in my way to Switzerland, almost impracticable, had not the advancing season obliged me to alter my plan. Besides, though Switzerland is the country which for several years I have been particularly desirous to visit, I do not feel i... (From: Gutenberg.org.)
1793
[June 18, 1795] Thursday. Here I am still—and I have just received your letter of Monday by the pilot, who promised to bring it to me, if we were detained, as he expected, by the wind.—It is indeed wearisome to be thus tossed about without going forward.—I have a violent headache—yet I am obliged to take care of the child, who is a little tormented by her teeth, because —— is unable to do any thing, she is rendered so sick by the motion of the ship, as we ride at anchor. These are however trifling inconveniences, compared with anguish of mind—compared with the sinking of a broken heart.—To tell you the truth, I never suffered in my life so much from depression of spirits—fr... (From: Gutenberg.org.)
1798
BY THE EDITOR * * i.e., Godwin [Publisher’s note]. VERY FEW hints exist respecting the plan of the remainder of the work. I find only two detached sentences, and some scattered heads for the continuation of the story. I transcribe the whole. I. “Darnford’s letters were affectionate; but circumstances occasioned delays, and the miscarriage of some letters rendered the reception of wished-for answers doubtful: his return was necessary to calm Maria’s mind.” II. “As Darnford had informed her that his business was settled, his delaying to return seemed extraordinary; but love to excess, excludes fear or suspicion.” The scattered heads for the continuation of the story, are as follow. * ... (From: Gutenberg.org.)
1788
The children had been playing in the garden for some time, whilst Mrs. Mason was reading alone. But she was suddenly alarmed by the cries of Caroline, who ran into the room in great distress. Mary quickly followed, and explaining the matter said, that her sister had accidentally disturbed some wasps, who were terrified, and of course stung her. Remedies were applied to assuage the pain; yet all the time she uttered the loudest and most silly complaints, regardless of the uneasiness she gave those who were exerting themselves to relieve her. In a short time the smart abated, and then her friend thus addressed her, with more than usual gravity. I am sorry to see a girl of your age weep on account of bodily pain; it is a proof of a weak m... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
In the present state of society, it appears necessary to go back to first principles in search of the most simple truths, and to dispute with some prevailing prejudice every inch of ground. To clear my way, I must be allowed to ask some plain questions, and the answers will probably appear as unequivocal as the axioms on which reasoning is built; though, when entangled with various motives of action, they are formally contradicted, either by the words or conduct of men. In what does man's preeminence over the brute creation consist? The answer is as clear as that a half is less than the whole; in Reason. What acquirement exalts one being above another? Virtue; we spontaneously reply. For what purpose were the pas... (From: Gutenberg.org.)

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April 27, 1759
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September 10, 1797
Death Day.

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