Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
August 9. Five of your letters have been sent after me from ——. One, dated the 14th of July, was written in a style which I may have merited, but did not expect from you. However this is not a time to reply to it, except to assure you that you shall not be tormented with any more complaints. I am disgusted with myself for having so long importuned you with my affection.—— My child is very well. We shall soon meet, to part no more, I hope—I mean, I and my girl.—I shall wait with some degree of anxiety till I am informed how your affairs terminate. Yours sincerely                 * * * * (From: Gutenberg.org.)
1796
I have formerly censured the French for their extreme attachment to theatrical exhibitions, because I thought that they tended to render them vain and unnatural characters; but I must acknowledge, especially as women of the town never appear in the Parisian as at our theaters, that the little saving of the week is more usefully expended there every Sunday than in porter or brandy, to intoxicate or stupify the mind. The common people of France have a great superiority over that class in every other country on this very score. It is merely the sobriety of the Parisians which renders their fêtes more interesting, their gaiety never becoming disgusting or dangerous, as is always the case when liquor circulates. Intoxication is the plea... (From: Gutenberg.org.)
1793
Monday Night [Paris, Dec. 30, 1793]. My best love, your letter to-night was particularly grateful to my heart, depressed by the letters I received by ——, for he brought me several, and the parcel of books directed to Mr. —— was for me. Mr. ——’s letter was long and very affectionate; but the account he gives me of his own affairs, though he obviously makes the best of them, has vexed me. A melancholy letter from my sister —— has also harrassed my mind—that from my brother would have given me sincere pleasure; but for ******** There is a spirit of independence in his letter, that will please you; and you shall see it, when we are once more over the fire together.&md... (From: Gutenberg.org.)
1798
“I resume my pen to fly from thought. I was married; and we hastened to London. I had purposed taking one of my sisters with me; for a strong motive for marrying, was the desire of having a home at which I could receive them, now their own grew so uncomfortable, as not to deserve the cheering appellation. An objection was made to her accompanying me, that appeared plausible; and I reluctantly acquiesced. I was however willingly allowed to take with me Molly, poor Peggy’s daughter. London and preferment, are ideas commonly associated in the country; and, as blooming as May, she bade adieu to Peggy with weeping eyes. I did not even feel hurt at the refusal in relation to my sister, till hearing what my uncle had done for me, I had... (From: Gutenberg.org.)
1788
The girls were visibly improved; an air of intelligence began to animate Caroline’s fine features; and benevolence gave her eyes the humid sparkle which is so beautiful and engaging. The interest that we take in the fate of others, attaches them to ourselves;—thus Caroline’s goodness inspired more affection than her beauty. Mary’s judgment grew every day clearer; or, more properly speaking, she acquired experience; and her lively feelings fixed the conclusions of reason in her mind. Whilst Mrs. Mason was rejoicing in their apparent improvement, she received a letter from their father, requesting her to allow his daughters to spend the winter in town, as he wished to procure them the best masters, an advantage that... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
Parental affection is, perhaps, the blindest modification of perverse self-love; for we have not, like the French two terms (L'amour propre, L'amour de soi meme) to distinguish the pursuit of a natural and reasonable desire, from the ignorant calculations of weakness. Parents often love their children in the most brutal manner, and sacrifice every relative duty to promote their advancement in the world. To promote, such is the perversity of unprincipled prejudices, the future welfare of the very beings whose present existence they imbitter by the most despotic stretch of power. Power, in fact, is ever true to its vital principle, for in every shape it would reign without controul or inquiry. Its throne is built across a dark ... (From: Gutenberg.org.)

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April 27, 1759
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September 10, 1797
Death Day.

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