 | Yasnaya Polyana School — Chapter 7 : DisciplineBy Leo Tolstoy (1862) |
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| Yasnaya Polyana School — Chapter 7 : DisciplineBy Leo Tolstoy (1862) |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
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Chapter 7
I am convinced that a school ought not to interfere in affairs of discipline that belong only to the family: that a school ought not to have, and does not have, the right to grant rewards and punishments; that the best police and discipline of a school is gained by entrusting the pupils with full powers to learn and to behave as they please. I am convinced of this, notwithstanding the fact that the old customs of disciplinary schools are so strong that even in the Yasnaya Polyana school we occasionally departed from this principle. During the last term, in November, there were two instances of punishments.
During the drawing class, a teacher who had not been long with us noticed that a small boy was crying without heeding the teacher, and was angrily hitting his neighbors without any reason.
Not realizing the possibility of soothing him with words, the teacher dragged him from his seat, and took him to his table. That was a punishment for him. The little lad sobbed during all the time of the lesson.
This was the very lad whom, at the beginning of the school, I refused to take, because I considered him to be a hopeless idiot.
His principal characteristics were dullness and sweetness of disposition. His comrades would never let him join their games; they made sport of him, turned him into ridicule, and at the same time they would be surprised, and say:
"What a strange fellow Petka is! If you strike him,
and even the little fellows sometimes pick on him,
he shakes himself loose and runs away!"
"He has no courage at all," one boy said to me, in regard to him. If this boy had been brought to such a state of passion that the teacher felt it necessary to punish him for it, it was evident that some one not punished was to blame.
From : Wikisource.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
Nathan Haskell Dole (August 31, 1852 – May 9, 1935) was an American editor, translator, and author. He attended Phillips Academy, Andover, and graduated from Harvard University in 1874. He was a writer and journalist in Philadelphia, New York, and Boston. He translated many works of Leo Tolstoy, and books of other Russians; novels of the Spaniard Armando Palacio Valdés (1886–90); a variety of works from the French and Italian. Nathan Haskell Dole was born August 31, 1852, in Chelsea, Massachusetts. He was the second son of his father Reverend Nathan Dole (1811–1855) and mother Caroline (Fletcher) Dole. Dole grew up in the Fletcher homestead, a strict Puritan home, in Norridgewock, Maine, where his grandmother lived and where his mother moved with her two boys after his father died of tuberculosis. Sophie May wrote her Prudy Books in Norridgewock, which probably showed the sort of life Nathan and his older brother Charles Fletcher Dole (1845... (From: Wikipedia.org.)
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Chapter 7
