What Men Live By — Part 1, Chapter 2

By Leo Tolstoy (1885)

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Untitled Anarchism What Men Live By Part 1, Chapter 2

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)


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Part 1, Chapter 2

Simon approached the stranger, looked at him, and saw that he was a young man, fit, with no bruises on his body, only evidently freezing and frightened, and he sat there leaning back without looking up at Simon, as if too faint to lift his eyes. Simon went close to him, and then the man seemed to wake up. Turning his head, he opened his eyes and looked into Simon’s face. That one look was enough to make Simon fond of the man. He threw the felt boots on the ground, undid his sash, laid it on the boots, and took off his cloth coat.

“It’s not a time for talking,” said he. “Come, put this coat on at once!” And Simon took the man by the elbows and helped him to rise. As he stood there, Simon saw that his body was clean and in good condition, his hands and feet shapely, and his face good and kind. He threw his coat over the man’s shoulders, but the latter could not find the sleeves. Simon guided his arms into them, and drawing the coat well on, wrapped it closely about him, tying the sash round the man’s waist.

Simon even took off his torn cap to put it on the man’s head, but then his own head felt cold, and he thought: “I’m quite bald, while he has long curly hair.” So he put his cap on his own head again. “It will be better to give him something for his feet,” thought he; and he made the man sit down, and helped him to put on the felt boots, saying, “There, friend, now move about and warm yourself. Other matters can be settled later on. Can you walk?”

The man stood up and looked kindly at Simon, but could not say a word.

“Why don’t you speak?” said Simon. “It’s too cold to stay here, we must be getting home. There now, take my stick, and if you’re feeling weak, lean on that. Now step out!”

The man started walking, and moved easily, not lagging behind.

As they went along, Simon asked him, “And where do you belong to?” “I’m not from these parts.”

“I thought as much. I know the folks hereabouts. But, how did you come to be there by the shrine?”

“I cannot tell.”

“Has some one been ill-treating you?”

“No one has ill-treated me. God has punished me.”

“Of course God rules all. Still, you’ll have to find food and shelter somewhere. Where do you want to go to?”

“It is all the same to me.”

Simon was amazed. The man did not look like a rogue, and he spoke gently, but yet he gave no account of himself. Still Simon thought, “Who knows what may have happened?” And he said to the stranger: “Well then, come home with me, and at least warm yourself awhile.”

So Simon walked towards his home, and the stranger kept up with him, walking at his side. The wind had risen and Simon felt it cold under his shirt. He was getting over his tipsiness by now, and began to feel the frost. He went along sniffling and wrapping his wife’s coat round him, and he thought to himself: “There now—talk about sheep-skins! I went out for sheep-skins and come home without even a coat to my back, and what is more, I’m bringing a naked man along with me. Matryona won’t be pleased!” And when he thought of his wife he felt sad; but when he looked at the stranger and remembered how he had looked up at him at the shrine, his heart was glad.

From : Gutenberg.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)

Chronology

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1885
Part 1, Chapter 2 — Publication.

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May 31, 2021; 5:56:56 PM (UTC)
Added to http://revoltlib.com.

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January 14, 2022; 12:41:11 PM (UTC)
Updated on http://revoltlib.com.

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