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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
Book 9, Chapter 11
Prince Andrew’s eyes were still following Pfuel out of the room when Count Bennigsen entered hurriedly, and nodding to Bolkónski, but not pausing, went into the study, giving instructions to his adjutant as he went. The Emperor was following him, and Bennigsen had hastened on to make some preparations and to be ready to receive the sovereign. Chernýshev and Prince Andrew went out into the porch, where the Emperor, who looked fatigued, was dismounting. Marquis Paulucci was talking to him with particular warmth and the Emperor, with his head bent to the left, was listening with a dissatisfied air. The Emperor moved forward evidently wishing to end the conversation, but the flushed and excited Italian, oblivious of decorum, followed him and continued to speak.
“And as for the man who advised forming this camp—the Drissa camp,” said Paulucci, as the Emperor mounted the steps and noticing Prince Andrew scanned his unfamiliar face, “as to that person, sire...” continued Paulucci, desperately, apparently unable to restrain himself, “the man who advised the Drissa camp—I see no alternative but the lunatic asylum or the gallows!”
Without heeding the end of the Italian’s remarks, and as though not hearing them, the Emperor, recognizing Bolkónski, addressed him graciously.
“I am very glad to see you! Go in there where they are meeting, and wait for me.”
The Emperor went into the study. He was followed by Prince Peter Mikháylovich Volkónski and Baron Stein, and the door closed behind them. Prince Andrew, taking advantage of the Emperor’s permission, accompanied Paulucci, whom he had known in Turkey, into the drawing room where the council was assembled.
Prince Peter Mikháylovich Volkónski occupied the position, as it were, of chief of the Emperor’s staff. He came out of the study into the drawing room with some maps which he spread on a table, and put questions on which he wished to hear the opinion of the gentlemen present. What had happened was that news (which afterwards proved to be false) had been received during the night of a movement by the French to outflank the Drissa camp.
The first to speak was General Armfeldt who, to meet the difficulty that presented itself, unexpectedly proposed a perfectly new position away from the Petersburg and Moscow roads. The reason for this was inexplicable (unless he wished to show that he, too, could have an opinion), but he urged that at this point the army should unite and there await the enemy. It was plain that Armfeldt had thought out that plan long ago and now expounded it not so much to answer the questions put—which, in fact, his plan did not answer—as to avail himself of the opportunity to air it. It was one of the millions of proposals, one as good as another, that could be made as long as it was quite unknown what character the war would take. Some disputed his arguments, others defended them. Young Count Toll objected to the Swedish general’s views more warmly than anyone else, and in the course of the dispute drew from his side pocket a well-filled notebook, which he asked permission to read to them. In these voluminous notes Toll suggested another scheme, totally different from Armfeldt’s or Pfuel’s plan of campaign. In answer to Toll, Paulucci suggested an advance and an attack, which, he urged, could alone extricate us from the present uncertainty and from the trap (as he called the Drissa camp) in which we were situated.
During all these discussions Pfuel and his interpreter, Wolzogen (his “bridge” in court relations), were silent. Pfuel only snorted contemptuously and turned away, to show that he would never demean himself by replying to such nonsense as he was now hearing. So when Prince Volkónski, who was in the chair, called on him to give his opinion, he merely said:
“Why ask me? General Armfeldt has proposed a splendid position with an exposed rear, or why not this Italian gentleman’s attack—very fine, or a retreat, also good! Why ask me?” said he. “Why, you yourselves know everything better than I do.”
But when Volkónski said, with a frown, that it was in the Emperor’s name that he asked his opinion, Pfuel rose and, suddenly growing animated, began to speak:
“Everything has been spoiled, everything muddled, everybody thought they knew better than I did, and now you come to me! How mend matters? There is nothing to mend! The principles laid down by me must be strictly adhered to,” said he, drumming on the table with his bony fingers. “What is the difficulty? Nonsense, childishness!”
He went up to the map and speaking rapidly began proving that no eventuality could alter the efficiency of the Drissa camp, that everything had been foreseen, and that if the enemy were really going to outflank it, the enemy would inevitably be destroyed.
Paulucci, who did not know German, began questioning him in French. Wolzogen came to the assistance of his chief, who spoke French badly, and began translating for him, hardly able to keep pace with Pfuel, who was rapidly demonstrating that not only all that had happened, but all that could happen, had been foreseen in his scheme, and that if there were now any difficulties the whole fault lay in the fact that his plan had not been precisely executed. He kept laughing sarcastically, he demonstrated, and at last contemptuously ceased to demonstrate, like a mathematician who ceases to prove in various ways the accuracy of a problem that has already been proved. Wolzogen took his place and continued to explain his views in French, every now and then turning to Pfuel and saying, “Is it not so, your excellency?” But Pfuel, like a man heated in a fight who strikes those on his own side, shouted angrily at his own supporter, Wolzogen:
“Well, of course, what more is there to explain?”
Paulucci and Michaud both attacked Wolzogen simultaneously in French. Armfeldt addressed Pfuel in German. Toll explained to Volkónski in Russian. Prince Andrew listened and observed in silence.
Of all these men Prince Andrew sympathized most with Pfuel, angry, determined, and absurdly self-confident as he was. Of all those present, evidently he alone was not seeking anything for himself, nursed no hatred against anyone, and only desired that the plan, formed on a theory arrived at by years of toil, should be carried out. He was ridiculous, and unpleasantly sarcastic, but yet he inspired involuntary respect by his boundless devotion to an idea. Besides this, the remarks of all except Pfuel had one common trait that had not been noticeable at the council of war in 1805: there was now a panic fear of Napoleon’s genius, which, though concealed, was noticeable in every rejoinder. Everything was assumed to be possible for Napoleon, they expected him from every side, and invoked his terrible name to shatter each other’s proposals. Pfuel alone seemed to consider Napoleon a barbarian like everyone else who opposed his theory. But besides this feeling of respect, Pfuel evoked pity in Prince Andrew. From the tone in which the courtiers addressed him and the way Paulucci had allowed himself to speak of him to the Emperor, but above all from a certain desperation in Pfuel’s own expressions, it was clear that the others knew, and Pfuel himself felt, that his fall was at hand. And despite his self-confidence and grumpy German sarcasm he was pitiable, with his hair smoothly brushed on the temples and sticking up in tufts behind. Though he concealed the fact under a show of irritation and contempt, he was evidently in despair that the sole remaining chance of verifying his theory by a huge experiment and proving its soundness to the whole world was slipping away from him.
The discussions continued a long time, and the longer they lasted the more heated became the disputes, culminating in shouts and personalities, and the less was it possible to arrive at any general conclusion from all that had been said. Prince Andrew, listening to this polyglot talk and to these surmises, plans, refutations, and shouts, felt nothing but amazement at what they were saying. A thought that had long since and often occurred to him during his military activities—the idea that there is not and cannot be any science of war, and that therefore there can be no such thing as a military genius—now appeared to him an obvious truth. “What theory and science is possible about a matter the conditions and circumstances of which are unknown and cannot be defined, especially when the strength of the acting forces cannot be ascertained? No one was or is able to foresee in what condition our or the enemy’s armies will be in a day’s time, and no one can gauge the force of this or that detachment. Sometimes—when there is not a coward at the front to shout, ‘We are cut off!’ and start running, but a brave and jolly lad who shouts, ‘Hurrah!’—a detachment of five thousand is worth thirty thousand, as at Schön Grabern, while at times fifty thousand run from eight thousand, as at Austerlitz. What science can there be in a matter in which, as in all practical matters, nothing can be defined and everything depends on innumerable conditions, the significance of which is determined at a particular moment which arrives no one knows when? Armfeldt says our army is cut in half, and Paulucci says we have got the French army between two fires; Michaud says that the worthlessness of the Drissa camp lies in having the river behind it, and Pfuel says that is what constitutes its strength; Toll proposes one plan, Armfeldt another, and they are all good and all bad, and the advantages of any suggestions can be seen only at the moment of trial. And why do they all speak of a ‘military genius’? Is a man a genius who can order bread to be brought up at the right time and say who is to go to the right and who to the left? It is only because military men are invested with pomp and power and crowds of sychophants flatter power, attributing to it qualities of genius it does not possess. The best generals I have known were, on the contrary, stupid or absent-minded men. Bagratión was the best, Napoleon himself admitted that. And of Bonaparte himself! I remember his limited, self-satisfied face on the field of Austerlitz. Not only does a good army commander not need any special qualities, on the contrary he needs the absence of the highest and best human attributes—love, poetry, tenderness, and philosophic inquiring doubt. He should be limited, firmly convinced that what he is doing is very important (otherwise he will not have sufficient patience), and only then will he be a brave leader. God forbid that he should be humane, should love, or pity, or think of what is just and unjust. It is understandable that a theory of their ‘genius’ was invented for them long ago because they have power! The success of a military action depends not on them, but on the man in the ranks who shouts, ‘We are lost!’ or who shouts, ‘Hurrah!’ And only in the ranks can one serve with assurance of being useful.”
So thought Prince Andrew as he listened to the talking, and he roused himself only when Paulucci called him and everyone was leaving.
At the review next day the Emperor asked Prince Andrew where he would like to serve, and Prince Andrew lost his standing in court circles forever by not asking to remain attached to the sovereign’s person, but for permission to serve in the army.
From : Gutenberg.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
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