War and Peace — Book 7, Chapter 2

By Leo Tolstoy (1869)

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Untitled Anarchism War and Peace Book 7, Chapter 2

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)


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Book 7, Chapter 2

After reaching home Nicholas was at first serious and even dull. He was worried by the impending necessity of interfering in the stupid business matters for which his mother had called him home. To throw off this burden as quickly as possible, on the third day after his arrival he went, angry and scowling and without answering questions as to where he was going, to Mítenka’s lodge and demanded an account of everything. But what an account of everything might be Nicholas knew even less than the frightened and bewildered Mítenka. The conversation and the examination of the accounts with Mítenka did not last long. The village elder, a peasant delegate, and the village clerk, who were waiting in the passage, heard with fear and delight first the young count’s voice roaring and snapping and rising louder and louder, and then words of abuse, dreadful words, ejaculated one after the other.

“Robber!... Ungrateful wretch!... I’ll hack the dog to pieces! I’m not my father!... Robbing us!...” and so on.

Then with no less fear and delight they saw how the young count, red in the face and with bloodshot eyes, dragged Mítenka out by the scruff of the neck and applied his foot and knee to his behind with great agility at convenient moments between the words, shouting, “Be off! Never let me see your face here again, you villain!”

Mítenka flew headlong down the six steps and ran away into the shrubbery. (This shrubbery was a well-known haven of refuge for culprits at Otrádnoe. Mítenka himself, returning tipsy from the town, used to hide there, and many of the residents at Otrádnoe, hiding from Mítenka, knew of its protective qualities.)

Mítenka’s wife and sisters-in-law thrust their heads and frightened faces out of the door of a room where a bright samovar was boiling and where the steward’s high bedstead stood with its patchwork quilt.

The young count paid no heed to them, but, breathing hard, passed by with resolute strides and went into the house.

The countess, who heard at once from the maids what had happened at the lodge, was calmed by the thought that now their affairs would certainly improve, but on the other hand felt anxious as to the effect this excitement might have on her son. She went several times to his door on tiptoe and listened, as he lighted one pipe after another.

Next day the old count called his son aside and, with an embarrassed smile, said to him:

“But you know, my dear boy, it’s a pity you got excited! Mítenka has told me all about it.”

“I knew,” thought Nicholas, “that I should never understand anything in this crazy world.”

“You were angry that he had not entered those 700 rubles. But they were carried forward—and you did not look at the other page.”

“Papa, he is a blackguard and a thief! I know he is! And what I have done, I have done; but, if you like, I won’t speak to him again.”

“No, my dear boy” (the count, too, felt embarrassed. He knew he had mismanaged his wife’s property and was to blame toward his children, but he did not know how to remedy it). “No, I beg you to attend to the business. I am old. I...”

“No, Papa. Forgive me if I have caused you unpleasantness. I understand it all less than you do.”

“Devil take all these peasants, and money matters, and carryings forward from page to page,” he thought. “I used to understand what a ‘corner’ and the stakes at cards meant, but carrying forward to another page I don’t understand at all,” said he to himself, and after that he did not meddle in business affairs. But once the countess called her son and informed him that she had a promissory note from Anna Mikháylovna for two thousand rubles, and asked him what he thought of doing with it.

“This,” answered Nicholas. “You say it rests with me. Well, I don’t like Anna Mikháylovna and I don’t like Borís, but they were our friends and poor. Well then, this!” and he tore up the note, and by so doing caused the old countess to weep tears of joy. After that, young Rostóv took no further part in any business affairs, but devoted himself with passionate enthusiasm to what was to him a new pursuit—the chase—for which his father kept a large establishment.

From : Gutenberg.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)

Chronology

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1869
Book 7, Chapter 2 — Publication.

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February 11, 2017; 11:51:08 AM (UTC)
Added to http://revoltlib.com.

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January 13, 2022; 7:45:39 AM (UTC)
Updated on http://revoltlib.com.

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