../ggcms/src/templates/revoltlib/view/display_grandchildof_anarchism.php
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
Chapter 19
Posdnicheff's face had become transformed; his eyes were pitiable; their expression seemed strange, like that of another being than himself; his mustache and beard turned up toward the top of his face; his nose was diminished, and his mouth enlarged, immense, frightful.
"Yes," he resumed "she had grown stouter since ceasing to conceive, and her anxieties about her children began to disappear. Not even to disappear. One would have said that she was waking from a long intoxication, that on coming to herself she had perceived the entire universe with its joys, a whole world in which she had not learned to live, and which she did not understand.
"'If only this world shall not vanish! When time is past, when old age comes, one cannot recover it.' Thus, I believe, she thought, or rather felt. Moreover, she could neither think nor feel otherwise. She had been brought up in this idea that there is in the world but one thing worthy of attention,—love. In marrying, she had known something of this love, but very far from everything that she had understood as promised her, everything that she expected. How many disillusions! How much suffering! And an unexpected torture,—the children! This torture had told upon her, and then, thanks to the obliging doctor, she had learned that it is possible to avoid having children. That had made her glad. She had tried, and she was now revived for the only thing that she knew,—for love. But love with a husband polluted by jealousy and ill-nature was no longer her ideal. She began to think of some other tenderness; at least, that is what I thought. She looked about her as if expecting some event or some being. I noticed it, and I could not help being anxious.
"Always, now, it happened that, in talking with me through a third party (that is, in talking with others, but with the intention that I should hear), she boldly expressed,—not thinking that an hour before she had said the opposite,—half joking, half seriously, this idea that maternal anxieties are a delusion; that it is not worth while to sacrifice one's life to children. When one is young, it is necessary to enjoy life. So she occupied herself less with the children, not with the same intensity as formerly, and paid more and more attention to herself, to her face,—although she concealed it,—to her pleasures, and even to her perfection from the worldly point of view. She began to devote herself passionately to the piano, which had formerly stood forgotten in the corner. There, at the piano, began the adventure.
"The MAN appeared."
Posdnicheff seemed embarrassed, and twice again there escaped him that nasal sound of which I spoke above. I thought that it gave him pain to refer to the MAN, and to remember him. He made an effort, as if to break down the obstacle that embarrassed him, and continued with determination.
"He was a bad man in my eyes, and not because he has played such an important role in my life, but because he was really such. For the rest, from the fact that he was bad, we must conclude that he was irresponsible. He was a musician, a violinist. Not a professional musician, but half man of the world, half artist. His father, a country proprietor, was a neighbor of my father's. The father had become ruined, and the children, three boys, were all sent away. Our man, the youngest, was sent to his godmother at Paris. There they placed him in the Conservatory, for he showed a taste for music. He came out a violinist, and played in concerts."
On the point of speaking evil of the other, Posdnicheff checked himself, stopped, and said suddenly:
"In truth, I know not how he lived. I only know that that year he came to Russia, and came to see me. Moist eyes of almond shape, smiling red lips, a little mustache well waxed, hair brushed in the latest fashion, a vulgarly pretty face,—what the women call 'not bad,'—feebly built physically, but with no deformity; with hips as broad as a woman's; correct, and insinuating himself into the familiarity of people as far as possible, but having that keen sense that quickly detects a false step and retires in reason,—a man, in short, observant of the external rules of dignity, with that special Parisianism that is revealed in buttoned boots, a gaudy cravat, and that something which foreigners pick up in Paris, and which, in its peculiarity and novelty, always has an influence on our women. In his manners an external and artificial gaiety, a way, you know, of referring to everything by hints, by unfinished fragments, as if everything that one says you knew already, recalled it, and could supply the omissions. Well, he, with his music, was the cause of all.
"At the trial the affair was so represented that everything seemed attributable to jealousy. It is false,—that is, not quite false, but there was something else. The verdict was rendered that I was a deceived husband, that I had killed in defense of my sullied honor (that is the way they put it in their language), and thus I was acquitted. I tried to explain the affair from my own point of view, but they concluded that I simply wanted to rehabilitate the memory of my wife. Her relations with the musician, whatever they may have been, are now of no importance to me or to her. The important part is what I have told you. The whole tragedy was due to the fact that this man came into our house at a time when an immense abyss had already been dug between us, that frightful tension of mutual hatred, in which the slightest motive sufficed to precipitate the crisis. Our quarrels in the last days were something terrible, and the more astonishing because they were followed by a brutal passion extremely strained. If it had not been he, some other would have come. If the pretext had not been jealousy, I should have discovered another. I insist upon this point,—that all husbands who live the married life that I lived must either resort to outside debauchery, or separate from their wives, or kill themselves, or kill their wives as I did. If there is any one in my case to whom this does not happen, he is a very rare exception, for, before ending as I ended, I was several times on the point of suicide, and my wife made several attempts to poison herself."
From : Wikisource.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
Isabel Florence Hapgood was an American ecumenist, writer and translator, especially of Russian and French texts. Hapgood was born in Boston, to Asa Hapgood and Lydia Anna Bronson Crossley, with her twin brother Asa. Their parents later had another son, William Frank Hapgood (who became a patent lawyer). Asa Hapgood was an inventor, and his family of English and Scottish descent had lived near Worcester, Massachusetts since the 17th century. Her mother's father had emigrated from England and owned a farm in Mason County, Kentucky. While Asa was sent to Harvard University, which did not accept women (and ultimately went into the paper business), Isabel attended Worcester's Collegiate Institute between 1863 and 1865, then transferred to Miss Porter's School in Farmington, Connecticut. She graduated in 1868, the year her father died. Hapgood showed considerable language abilities, mastering many Romance and Germanic as well as Slavic languages, including Russian, Polish and C... (From: Wikipedia.org.)
No comments so far. You can be the first!
<< Last Entry in The Kreutzer Sonata | Current Entry in The Kreutzer Sonata Chapter 19 | Next Entry in The Kreutzer Sonata >> |
All Nearby Items in The Kreutzer Sonata |