 | The Kreutzer Sonata, And Other Stories — Book 3, Chapter 2By Leo Tolstoy (1889) |
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| The Kreutzer Sonata, And Other Stories — Book 3, Chapter 2By Leo Tolstoy (1889) |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
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Book 3, Chapter 2
One evening Polikey was sitting on his bed beside the table, preparing some medicine for the cattle, when suddenly the door was thrown wide open, and Aksiutka, a young girl from the court, rushed in. Almost out of breath, she said: “My mistress has ordered you, Polikey Illitch [son of Ilia], to come up to the court at once!”
The girl was standing and still breathing heavily from her late exertion as she continued: “Egor Mikhailovitch, the superintendent, has been to see our lady about having you drafted into the army, and, Polikey Illitch, your name was mentioned among others. Our lady has sent me to tell you to come up to the court immediately.”
As soon as Aksiutka had delivered her message she left the room in the same abrupt manner in which she had entered.
Akulina, without saying a word, got up and brought her husband’s boots to him. They were poor, worn-out things which some soldier had given him, and his wife did not glance at him as she handed them to him.
“Are you going to change your shirt, Illitch?” she asked, at last.
“No,” replied Polikey.
Akulina did not once look at him all the time he was putting on his boots and preparing to go to the court. Perhaps, after all, it was better that she did not do so. His face was very pale and his lips trembled. He slowly combed his hair and was about to depart without saying a word, when his wife stopped him to arrange the ribbon on his shirt, and, after toying a little with his coat, she put his hat on for him and he left the little home.
Polikey’s next-door neighbors were a joiner and his wife. A thin partition only separated the two families, and each could hear what the other said and did. Soon after Polikey’s departure a woman was heard to say: “Well, Polikey Illitch, so your mistress has sent for you!”
The voice was that of the joiner’s wife on the other side of the partition. Akulina and the woman had quarreled that morning about some trifling thing done by one of Polikey’s children, and it afforded her the greatest pleasure to learn that her neighbor had been summoned into the presence of his noble mistress. She looked upon such a circumstance as a bad omen. She continued talking to herself and said: “Perhaps she wants to send him to the town to make some purchases for her household. I did not suppose she would select such a faithful man as you are to perform such a service for her. If it should prove that she DOES want to send you to the next town, just buy me a quarter-pound of tea. Will you, Polikey Illitch?”
Poor Akulina, on hearing the joiner’s wife talking so unkindly of her husband, could hardly suppress the tears, and, the tirade continuing, she at last became angry, and wished she could in some way punish her.
Forgetting her neighbor’s unkindness, her thoughts soon turned in another direction, and glancing at her sleeping children she said to herself that they might soon be orphans and she herself a soldier’s widow. This thought greatly distressed her, and burying her face in her hands she seated herself on the bed, where several of her progeny were fast asleep. Presently a little voice interrupted her meditations by crying out, “Mamushka [little mother], you are crushing me,” and the child pulled her nightdress from under her mother’s arms.
Akulina, with her head still resting on her hands, said: “Perhaps it would be better if we all should die. I only seem to have brought you into the world to suffer sorrow and misery.”
Unable longer to control her grief, she burst into violent weeping, which served to increase the amusement of the joiner’s wife, who had not forgotten the morning’s squabble, and she laughed loudly at her neighbor’s woe.
From : Gutenberg.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
American Father of Individualist Anarchism
: An individualist Anarchist, Tucker was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From: Anarchy Archives.)
• "But although, viewing the divine hierarchy as a contradiction of Anarchy, they do not believe in it, the Anarchists none the less firmly believe in the liberty to believe in it. Any denial of religious freedom they squarely oppose." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "It has ever been the tendency of power to add to itself, to enlarge its sphere, to encroach beyond the limits set for it..." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "Even in so delicate a matter as that of the relations of the sexes the Anarchists do not shrink from the application of their principle. They acknowledge and defend the right of any man and woman, or any men and women, to love each other for as long or as short a time as they can, will, or may. To them legal marriage and legal divorce are equal absurdities." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
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Book 3, Chapter 2
