 | The Kreutzer Sonata, And Other Stories — Book 2, Chapter 9By Leo Tolstoy (1889) |
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| The Kreutzer Sonata, And Other Stories — Book 2, Chapter 9By Leo Tolstoy (1889) |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
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Book 2, Chapter 9
The brothers lived and reigned. Simeon, the eldest brother, with his straw soldiers took captive the genuine soldiers and trained all alike. He was feared by every one.
Tarras-Briukhan, the other brother, did not squander the gold he obtained from Ivan, but instead greatly increased his wealth, and at the same time lived well. He kept his money in large trunks, and, while having more than he knew what to do with, still continued to collect money from his subjects. The people had to work for the money to pay the taxes which Tarras levied on them, and life was made burdensome to them.
Ivan the Fool did not enjoy his wealth and power to the same extent as did his brothers. As soon as his father-in-law, the late Czar, was buried, he discarded the Imperial robes which had fallen to him and told his wife to put them away, as he had no further use for them. Having cast aside the insignia of his rank, he once more donned his peasant garb and started to work as of old.
“I felt lonesome,” he said, “and began to grow enormously stout, and yet I had no appetite, and neither could I sleep.”
Ivan sent for his father, mother, and dumb sister, and brought them to live with him, and they worked with him at whatever he chose to do.
The people soon learned that Ivan was a fool. His wife one day said to him, “The people say you are a fool, Ivan.”
“Well, let them think so if they wish,” he replied.
His wife pondered this reply for some time, and at last decided that if Ivan was a fool she also was one, and that it would be useless to go contrary to her husband, thinking affectionately of the old proverb that “where the needle goes there goes the thread also.” She therefore cast aside her magnificent robes, and, putting them into the trunk with Ivan’s, dressed herself in cheap clothing and joined her dumb sister-in-law, with the intention of learning to work. She succeeded so well that she soon became a great help to Ivan.
Seeing that Ivan was a fool, all the wise men left the kingdom and only the fools remained. They had no money, their wealth consisting only of the products of their labor. But they lived peacefully together, supported themselves in comfort, and had plenty to spare for the needy and afflicted.
From : Gutenberg.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
American Father of Individualist Anarchism
: An individualist Anarchist, Tucker was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From: Anarchy Archives.)
• "It has ever been the tendency of power to add to itself, to enlarge its sphere, to encroach beyond the limits set for it..." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "If the individual has a right to govern himself, all external government is tyranny. Hence the necessity of abolishing the State." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "Even in so delicate a matter as that of the relations of the sexes the Anarchists do not shrink from the application of their principle. They acknowledge and defend the right of any man and woman, or any men and women, to love each other for as long or as short a time as they can, will, or may. To them legal marriage and legal divorce are equal absurdities." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
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Book 2, Chapter 9
