 | The Kreutzer Sonata, And Other Stories — Book 1, Chapter 18By Leo Tolstoy (1889) |
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| The Kreutzer Sonata, And Other Stories — Book 1, Chapter 18By Leo Tolstoy (1889) |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
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Book 1, Chapter 18
“So we lived in the city. In the city the wretched feel less sad. One can live there a hundred years without being noticed, and be dead a long time before anybody will notice it. People have no time to inquire into your life. All are absorbed. Business, social relations, art, the health of children, their education. And there are visits that must be received and made; it is necessary to see this one, it is necessary to hear that one or the other one. In the city there are always one, two, or three celebrities that it is indispensable that one should visit.
“Now one must care for himself, or care for such or such a little one, now it is the professor, the private tutor, the governesses, . . . and life is absolutely empty. In this activity we were less conscious of the sufferings of our cohabitation. Moreover, in the first of it, we had a superb occupation,—the arrangement of the new dwelling, and then, too, the moving from the city to the country, and from the country to the city.
“Thus we spent a winter. The following winter an incident happened to us which passed unnoticed, but which was the fundamental cause of all that happened later. My wife was suffering, and the rascals (the doctors) would not permit her to conceive a child, and taught her how to avoid it. I was profoundly disgusted. I struggled vainly against it, but she insisted frivolously and obstinately, and I surrendered. The last justification of our life as wretches was thereby suppressed, and life became baser than ever.
“The peasant and the workingman need children, and hence their conjugal relations have a justification. But we, when we have a few children, have no need of any more. They make a superfluous confusion of expenses and joint heirs, and are an embarrassment. Consequently we have no excuses for our existence as wretches, but we are so deeply degraded that we do not see the necessity of a justification. The majority of people in contemporary society give themselves up to this debauchery without the slightest remorse. We have no conscience left, except, so to speak, the conscience of public opinion and of the criminal code. But in this matter neither of these consciences is struck. There is not a being in society who blushes at it. Each one practices it,—X, Y, Z, etc. What is the use of multiplying beggars, and depriving ourselves of the joys of social life? There is no necessity of having conscience before the criminal code, or of fearing it: low girls, soldiers’ wives who throw their children into ponds or wells, these certainly must be put in prison. But with us the suppression is effected opportunely and properly.
“Thus we passed two years more. The method prescribed by the rascals had evidently succeeded. My wife had grown stouter and handsomer. It was the beauty of the end of summer. She felt it, and paid much attention to her person. She had acquired that provoking beauty that stirs men. She was in all the brilliancy of the wife of thirty years, who conceives no children, eats heartily, and is excited. The very sight of her was enough to frighten one. She was like a spirited carriage-horse that has long been idle, and suddenly finds itself without a bridle. As for my wife, she had no bridle, as for that matter, ninety-nine hundredths of our women have none.”
From : Gutenberg.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
American Father of Individualist Anarchism
: An individualist Anarchist, Tucker was a person of intellect rather than of action, focusing on the development of his ideas and on the publication of books and journals, especially the journal Liberty: Not the Daughter but the Mother of Order... (From: Anarchy Archives.)
• "Even in so delicate a matter as that of the relations of the sexes the Anarchists do not shrink from the application of their principle. They acknowledge and defend the right of any man and woman, or any men and women, to love each other for as long or as short a time as they can, will, or may. To them legal marriage and legal divorce are equal absurdities." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "If the individual has a right to govern himself, all external government is tyranny. Hence the necessity of abolishing the State." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
• "The evil to which this [tariff] monopoly gives rise might more properly be called misusury than usury, because it compels labor to pay, not exactly for the use of capital, but rather for the misuse of capital." (From: "State Socialism and Anarchism," by Benjamin R. Tu....)
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Book 1, Chapter 18
