The Invaders, and Other Stories — Part 4, Chapter 8

By Leo Tolstoy (1887)

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Untitled Anarchism The Invaders, and Other Stories Part 4, Chapter 8

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)


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Part 4, Chapter 8

FOURTH NIGHT.

The next evening when the gates were closed, and all was still, the piebald continued thus:—

"I had many experiences, both among men and among my own kind, while changing about from hand to hand. I staid with two masters the longest: with the prince, the officer of the hussars, and then with an old man who lived at Nikola Yavleonoï Church.

"I spent the happiest days of my life with the hussar.

"Though he was the cause of my destruction, though he loved nothing and nobody, yet I loved him, and still love him, for this very reason.

"He pleased me precisely, because he was handsome, fortunate, rich, and therefore loved no one.

"You are familiar with this lofty equine sentiment of ours. His coldness, and my dependence upon him, added greatly to the strength of my affection for him. Because he beat me, and drove me to death, I used to think in those happy days, for that very reason I was all the happier.

"He bought me of the horse-dealer to whom the equerry had sold me, for eight hundred rubles. He bought me because there was no demand for piebald horses. Those were my happiest days.

"He had a mistress. I knew it because every day I took him to her; and I took her out driving, * and sometimes took them together.

"His mistress was a handsome woman, and he was handsome, and his coachman was handsome; and I loved them all because they were. And life was worth living then.

"This is the way that my life was spent: In the morning the man came to groom me,—not the coachman, but the groom. The groom was a young lad, taken from among the muzhíks. He would open the door, let the wind drive out the steam from the horses, shovel out the manure, take off the blanket, begin to flourish the brush over my body, and with the curry-comb to brush out the scruff on the floor of the stall, marked by the stamping of hoofs. I would make believe bite his sleeves, would push him with my leg.

"Then we were led out, one after the other, to drink from a tub of cold water; and the youngster admired my sleek spotted coat, my legs straight as an arrow, my broad hoofs, my polished flank, and back wide enough to sleep on. Then he would throw the hay behind the broad rack, and pour the oats into the oaken cribs. Then Feofán and the old coachman would come.

"The master and the coachman were alike. Neither the one nor the other feared any one or loved any one except themselves, and therefore everybody loved them. Feofán came in a red shirt, plush breeches, and coat. I used to like to hear him when, all pomaded for a holiday, he would come to the stable in his coat, and cry,—

"'Well, cattle, are you asleep?' and poke me in the loin with the handle of his fork; but never so as to hurt, only in fun. I could instantly take a joke, and I would lay back my ears and show my teeth.

*

"We had a chestnut stallion that belonged to a pair. Sometimes they would harness us together. This Polkan could not understand a joke, and was simply ugly as the devil. I used to stand in the next stall to him, and feel seriously pained. Feofán was not afraid of him. He used to go straight up to him, shout to him,—it seemed as though he were going to kick him,—but no, straight by, and put on the halter.

"Once we ran away together, in a pair, over the Kuznetskoë. Neither the master nor the coachman was frightened; they laughed, they shouted to the people, and they sawed on the reins and pulled up, and so I did not run over anybody.

"In their service I expended my best qualities, and half of my life. Then I was given too much water to drink, and my legs gave out.... But in spite of every thing, that was the best part of my life. At twelve they would come, harness us, oil my hoofs, moisten my forelock and mane, and put us between the thills.

"The sledge was of cane, plaited, upholstered in velvet. The harness had little silver buckles, the reins of silk, and once I wore a fly-net. The whole harness was such, that, when all the straps and belts were put on and drawn, it was impossible to make out where the harness ended and the horse began. They would finish harnessing in the shed. Feofán would come out, his middle wider than his shoulders, with his red girdle under his arms. He would inspect the harness, take his seat, straighten his caftan, put his foot in the stirrup, get off some joke, always crack his whip, though he scarcely ever touched me with it,—merely for form's sake,—and cry, 'Now off with you!'[9] And frisking at every step, I would prance out of the gate; and the cook, coming out to empty* her slops, would pause in the road; and the muzhík, bringing in his firewood, would open his eyes. We would drive up and down, occasionally stopping. The lackeys come out, the coachmen drive up. There is constant conversation. Always kept waiting. Sometimes for three hours we were kept at the door; occasionally we take a turn around, and talk a while, and again we halt.

"At last there would be a tumult in the hallway; the gray-haired Tikhon, fat in paunch, comes out in his dress-coat. 'Drive on;' then there was none of that use of superfluous words that obtains now. Feofán clucks as if I did not know what 'forward' meant; comes up to the door, and drives away quickly, unconcernedly, as though there was nothing wonderful either in the sledge or the horses, or Feofán himself, as he bends his back and holds out his hands in such a way that it would seem impossible to keep it up long.

"The prince comes out in his shako and cloak, with a gray beaver collar concealing his handsome, ruddy, black-browed face, which ought never to be covered. He would come out with clanking saber, jingling spurs, and copper-heeled boots; stepping over the carpet as though in a hurry, and not paying any heed to me or to Feofán, whom everybody except himself looked at and admired.

"Feofán clucks. I pull at the reins, and with a respectable rapid trot we are off and away. I glance round at the prince, and toss my aristocratic head and delicate topknot. The prince is in good spirits; he sometimes jests with Feofán. Feofán replies, half turning round to the prince his handsome face, and, not dropping his hands, makes some ridiculous motio* n with the reins which I understand; and on, on, on, with ever wider and wider strides, straining every muscle, and sending the muddy snow over the dasher, off I go! Then there was none of the absurd way that obtains to-day of crying, O! as though the coachman were in pain, and couldn't speak. 'G'long! Look out there![10] G'long! Look out there,' shouts Feofán; and the people clear the way, and stand craning their necks to see the handsome gelding, the handsome coachman, and the handsome harm....

"I loved especially to outstrip some racer. When Feofán and I would see in the distance some team worthy of our mettle, flying like a whirlwind, we would gradually come nearer and nearer to him. And soon tossing the mud over the dasher, I would be even with the passenger, and would snort over his head, then even with the saddle, with the bell-bow;[11] then I would already see him and hear him behind me, gradually getting farther and farther away. But the prince and Feofán and I, we all kept silent, and made believe that we were merely out for a drive, and by our actions that we did not notice those with slow horses whom we overtook on our way. I loved to race, but I loved also to meet a good racer. One wink, sound, glance, and we would be off, and would fly along, each on his own side of the road." ...

Here the gates creaked, and the voices of Nester and Vaska were heard.

[9] pushchaï.

[10] podi! belegis.

[11] dugá.

(Source: Published by Thomas Y. Crowell & Co., New York, 13 Astor Place, 1887.)

From : Gutenberg.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)

(2000 - 1935)

Nathan Haskell Dole (August 31, 1852 – May 9, 1935) was an American editor, translator, and author. He attended Phillips Academy, Andover, and graduated from Harvard University in 1874. He was a writer and journalist in Philadelphia, New York, and Boston. He translated many works of Leo Tolstoy, and books of other Russians; novels of the Spaniard Armando Palacio Valdés (1886–90); a variety of works from the French and Italian. Nathan Haskell Dole was born August 31, 1852, in Chelsea, Massachusetts. He was the second son of his father Reverend Nathan Dole (1811–1855) and mother Caroline (Fletcher) Dole. Dole grew up in the Fletcher homestead, a strict Puritan home, in Norridgewock, Maine, where his grandmother lived and where his mother moved with her two boys after his father died of tuberculosis. Sophie May wrote her Prudy Books in Norridgewock, which probably showed the sort of life Nathan and his older brother Charles Fletcher Dole (1845... (From: Wikipedia.org.)

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1887
Part 4, Chapter 8 — Publication.

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June 9, 2021; 6:15:34 PM (UTC)
Added to http://revoltlib.com.

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June 9, 2021; 6:56:17 PM (UTC)
Updated on http://revoltlib.com.

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