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Untitled Anarchism The Forged Coupon, And Other Stories Book 1, Chapter 15
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
Book 1, Chapter 15
Ivan Mironov's murderers were brought to trial, Stepan Pelageushkine among them. He had a heavier charge to answer than the others, all the witnesses having stated that it was he who had smashed Ivan Mironov’s head with a stone. Stepan concealed nothing when in court. He contented himself with explaining that, having been robbed of his two last horses, he had informed the police. Now it was comparatively easy at that time to trace the horses with the help of professional thieves among the gypsies. But the police officer would not even permit him, and no search had been ordered.
“Nothing else could be done with such a man. He has ruined us all.”
“But why did not the others attack him. It was you alone who broke his head open.”
“That is false. We all fell upon him. The village agreed to kill him. I only gave the final stroke. What is the use of inflicting unnecessary sufferings on a man?”
The judges were astonished at Stepan’s wonderful coolness in narrating the story of his crime—how the peasants fell upon Ivan Mironov, and how he had given the final stroke. Stepan actually did not see anything particularly revolting in this murder. During his military service he had been ordered on one occasion to shoot a soldier, and, now with regard to Ivan Mironov, he saw nothing loathsome in it. “A man shot is a dead man—that’s all. It was him to-day, it might be me to-morrow,” he thought. Stepan was only sentenced to one year’s imprisonment, which was a mild punishment for what he had done. His peasant’s dress was taken away from him and put in the prison stores, and he had a prison suit and felt boots given to him instead. Stepan had never had much respect for the authorities, but now he became quite convinced that all the chiefs, all the fine folk, all except the Czar—who alone had pity on the peasants and was just—all were robbers who suck blood out of the people. All he heard from the deported convicts, and those sentenced to hard labor, with whom he had made friends in prisons, confirmed him in his views. One man had been sentenced to hard labor for having convicted his superiors of a theft; another for having struck an official who had unjustly confiscated the property of a peasant; a third because he forged bank notes. The well-to-do-people, the merchants, might do whatever they chose and come to no harm; but a poor peasant, for a trumpery reason or for none at all, was sent to prison to become food for vermin.
He had visits from his wife while in prison. Her life without him was miserable enough, when, to make it worse, her cottage was destroyed by fire. She was completely ruined, and had to take to begging with her children. His wife’s misery embittered Stepan still more. He got on very badly with all the people in the prison; was rude to every one; and one day he nearly killed the cook with an ax, and therefore got an additional year in prison. In the course of that year he received the news that his wife was dead, and that he had no longer a home.
When Stepan had finished his time in prison, he was taken to the prison stores, and his own dress was taken down from the shelf and handed to him.
“Where am I to go now?” he asked the prison officer, putting on his old dress.
“Why, home.”
“I have no home. I shall have to go on the road. Robbery will not be a pleasant occupation.”
“In that case you will soon be back here.”
“I am not so sure of that.”
And Stepan left the prison. Nevertheless he took the road to his own place. He had nowhere else to turn.
On his way he stopped for a night’s rest in an inn that had a public bar attached to it. The inn was kept by a fat man from the town, Vladimir, and he knew Stepan. He knew that Stepan had been put into prison through ill luck, and did not mind giving him shelter for the night. He was a rich man, and had persuaded his neighbor’s wife to leave her husband and come to live with him. She lived in his house as his wife, and helped him in his business as well.
Stepan knew all about the innkeeper’s affairs—how he had wronged the peasant, and how the woman who was living with him had left her husband. He saw her now sitting at the table in a rich dress, and looking very hot as she drank her tea. With great condescension she asked Stepan to have tea with her. No other travelers were stopping in the inn that night. Stepan was given a place in the kitchen where he might sleep. Matrena—that was the woman’s name—cleared the table and went to her room. Stepan went to lie down on the large stove in the kitchen, but he could not sleep, and the wood splinters put on the stove to dry were crackling under him, as he tossed from side to side. He could not help thinking of his host’s fat paunch protruding under the belt of his shirt, which had lost its color from having been washed ever so many times. Would not it be a good thing to make a good clean incision in that paunch. And that woman, too, he thought.
One moment he would say to himself, “I had better go from here to-morrow, bother them all!” But then again Ivan Mironov came back to his mind, and he went on thinking of the innkeeper’s paunch and Matrena’s white throat bathed in perspiration. “Kill I must, and it must be both!”
He heard the cock crow for the second time.
“I must do it at once, or dawn will be here.” He had seen in the evening before he went to bed a knife and an ax. He crawled down from the stove, took the knife and ax, and went out of the kitchen door. At that very moment he heard the lock of the entrance door open. The innkeeper was going out of the house to the courtyard. It all turned out contrary to what Stepan desired. He had no opportunity of using the knife; he just swung the ax and split the innkeeper’s head in two. The man tumbled down on the threshold of the door, then on the ground.
Stepan stepped into the bedroom. Matrena jumped out of bed, and remained standing by its side. With the same ax Stepan killed her also.
Then he lighted the candle, took the money out of the desk, and left the house.
(Source: The Forged Coupon: And Other Stories, by Leo Tolstoy, 1912, Translated from the Russian by Herman Bernstein, published by Ogilvie Publishing Company, 57 Rose Street, New York, produced for Gutenberg.org by Judith Boss and David Widger, 2006.)
From : Gutenberg.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
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