 | The Devil — Chapter 12By Leo Tolstoy (1889) |
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| The Devil — Chapter 12By Leo Tolstoy (1889) |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
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Chapter 12
The moral effort he had made to overcome his shame and speak to Vasili Nikolaich tranquilized Eugene. It seemed to him that the matter was all over now. Liza at once noticed that he was quite calm, and even happier than usual. “No doubt he was upset by our mothers pin-pricking one another. It really is disagreeable, especially for him who is so sensitive and noble, always to hear such unfriendly and ill-mannered insinuations,” thought she.
The next day was Trinity Sunday. It was a beautiful day, and the peasant-women, on their way into the woods to plait wreaths, came, according to custom, to the landowner’s home and began to sing and dance. Mary Pavlovna and Varvara Alexeevna came out onto the porch in smart clothes, carrying sunshades, and went up to the ring of singers. With them, in a jacket of Chinese silk, came out the uncle, a flabby libertine and drunkard, who was living that summer with Eugene.
As usual there was a bright, many-colored ring of young women and girls, the center of everything, and around these from different sides like attendant planets that had detached themselves and were circling round, went girls hand in hand, rustling in their new print gowns; young lads giggling and running backwards and forwards after one another; full-grown lads in dark blue or black coats and caps and with red shirts, who unceasingly spat out sunflower-seed shells; and the domestic servants or other outsiders watching the dance-circle from aside. Both the old ladies went close up to the ring, and Liza accompanied them in a light blue dress, with light blue ribbons on her head, and with wide sleeves under which her long white arms and angular elbows were visible.
Eugene did not wish to come out, but it was ridiculous to hide, and he too came out onto the porch smoking a cigarette, bowed to the men and lads, and talked with one of them. The women meanwhile shouted a dance-song with all their might, snapping their fingers, clapping their hands, and dancing.
“They are calling for the master,” said a youngster coming up to Eugene’s wife, who had not noticed the call. Liza called Eugene to look at the dance and at one of the women dancers who particularly pleased her. This was Stepanida. She wore a yellow skirt, a velveteen sleeveless jacket and a silk kerchief, and was broad, energetic, ruddy, and merry. No doubt she danced well. He saw nothing.
“Yes, yes,” he said, removing and replacing his pince-nez. “Yes, yes,” he repeated. “So it seems I cannot be rid of her,” he thought.
He did not look at her, fearing her attraction, and just on that account what his passing glance caught of her seemed to him especially attractive. Besides this he saw by her sparkling look that she saw him and saw that he admired her. He stood there as long as propriety demanded, and seeing that Varvara Alexeevna had called her “my dear” senselessly and insincerely and was talking to her, he turned aside and went away.
He went into the house in order not to see her, but on reaching the upper story he approached the window, without knowing how or why, and as long as the women remained at the porch he stood there and looked and looked at her, feasting his eyes on her.
He ran, while there was no one to see him, and then went with quiet steps onto the veranda and from there, smoking a cigarette, he passed through the garden as if going for a stroll, and followed the direction she had taken. He had not gone two steps along the alley before he noticed behind the trees a velveteen sleeveless jacket, with a pink and yellow skirt and a red kerchief. She was going somewhere with another woman. “Where are they going?”
And suddenly a terrible desire scorched him as though a hand were seizing his heart. As if by someone else’s wish he looked round and went towards her.
“Eugene Ivanich, Eugene Ivanich! I have come to see your honor,” said a voice behind him, and Eugene, seeing old Samokhin who was digging a well for him, roused himself and turning quickly round went to meet Samokhin. While speaking with him he turned sideways and saw that she and the woman who was with her went down the slope, evidently to the well or making an excuse of the well, and having stopped there a little while ran back to the dancecircle.
From : TheAnarchistLibrary.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
The English Translator of Leo Tolstoy, Louise Maude was born Louise Shanks in Moscow, one of the eight children of James Steuart Shanks, was the founder and director of Shanks & Bolin, Magasin Anglais (English store). Two of Louise's sisters were artists: Mary knew Tolstoy and prepared illustrations for Where Love is, God is, and Emily was a painter and the first woman to become a full member of the Peredvizhniki. Louise married Aylmer Maude in 1884 in an Anglican ceremony at the British vice-consulate in Moscow, and they had five sons, one of them still-born. (From: Wikipedia.org.)
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Aylmer Maude and Louise Maude were English translators of Leo Tolstoy's works, and Aylmer Maude also wrote his friend Tolstoy's biography, The Life of Tolstoy. After living many years in Russia the Maudes spent the rest of their life in England translating Tolstoy's writing and promoting public interest in his work. Aylmer Maude was also involved in a number of early 20th century progressive and idealistic causes. Aylmer Maude was born in Ipswich, the son of a Church of England clergyman, Reverend F.H. Maude, and his wife Lucy, who came from a Quaker background. The family lived near the newly built Holy Trinity Church where Rev. Maude's preaching helped draw a large congregation. A few of the vicar's earlier sermons were published with stirring titles like Nineveh: A Warning to England!, but later he moved from Evangelical Anglicanism towards the Anglo-Catholic Church Union. After boarding at Christ's Hospital from 1868 to 1874, Aylmer went to study at the Moscow... (From: Wikipedia.org.)
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Chapter 12
