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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
Book 1, Chapter 4
Having breakfasted, Nekhludoff went to the cabinet to see for what hour he was summoned to appear at court, and to answer the Princess' note. In the work-room stood an easel with a half-finished painting turned face downward, and on the wall hung studies in drawing. On seeing that painting, on which he had worked two years, and those drawings, he called to mind the feeling of impotence, which he experienced of late with greatest force, to make further advance in the art. He explained this feeling by the development of a fine esthetic taste, and yet this consciousness caused him unpleasant sensations.
Seven years before he had retired from active service he decided that his true vocation in life was painting, and from the height of his artistic activity he looked down upon all other occupations. And now it appeared that he had no right to do so, and every recollection of it was disagreeable to him. He looked on all the luxurious appointments of the work-room with heavy heart, and walked into the cabinet in ill humor. The cabinet was a high room, profusely ornamented, and containing every imaginable device of comfort and necessity.
He produced from one of the drawers of a large table the summons, and, ascertaining that he must appear at eleven o'clock, he sat down and wrote to the Princess, thanking her for the invitation, and saying that he should try to call for dinner. The tone of the note seemed to him too intimate, and he tore it up; he wrote another, but that was too formal, almost offensive. Again he tore it up, and touched a button on the wall. A servant, morose, with flowing side-whiskers and in a gray apron, entered.
"Please send for a carriage."
"Yes, sir."
"And tell the Korchagins' maid that I thank them; I will try to call."
"Yes, sir."
"It is impolite, but I cannot write. But I will see her to-day," thought Nekhludoff, and started to dress himself.
When he emerged from the house a carriage with rubber tires awaited him.
"You had scarcely left Prince Korchagin's house yesterday when I called for you," said the driver, half-turning his stout, sun-burned neck in the white collar of his shirt, "and the footman said that you had just gone."
"Even the drivers know of my relations to the Korchagins," thought Nekhludoff, and the unsolved question which continually occupied his mind of late—whether or not he ought to marry Princess Korchagin—again occurred to him, and, like most questions that he was called upon to decide at that time, it remained unsolved.
He had many reasons for, and as many against, marriage. There was the pleasure of domestic life, which made it possible to lead a moral life, as he called married life; then, and principally, the family and children would infuse his present aimless life with a purpose. This was for marriage generally. On the other hand there was, first, the loss of freedom which all elderly bachelors fear so much; and, second, an unconscious awe of that mysterious creature, woman.
However, in favor of marrying Missy in particular (Korchagin's name was Maria, but, as usual in families of the higher classes, she received a nickname) there was, first, the fact that she came of good stock, and was in everything, from her dress to her manner of speaking, walking and laughing, distinguished not by any exceptional qualities, but by "good breeding"—he knew no other expression for the quality which he prized very highly. Second, she valued him above all other men, hence, he thought she understood him. And this appreciation of him, that is, acknowledging his high qualities, was proof to Nekhludoff of her intelligence and correct judgment. Finally, against marrying Missy in particular, was, first, the extreme probability of his finding a girl of much better qualities than Missy, and, consequently, more worthy of him; and, second, Missy was twenty-seven years old and had probably loved other men before him. This thought tormented him. His pride could not reconcile itself to the thought that she could love some one else, even in the past. Of course, she could not be expected to know that she would meet him, but the very thought that she could have loved some one else before offended him.
So that there were as many reasons for as there were against marriage in general and marrying Missy in particular. At all events the arguments were equally strong on both sides, and Nekhludoff laughed as he compared himself to the ass in the fable who, while deciding which of the two bales of hay before him he should have his meal from, starved himself.
"However, until I have heard from Maria Vasilieona, the wife of the commander, and have done with her for good, I can do nothing," he said to himself.
And the consciousness that he could and must defer his decision pleased him.
"Ah, but I will consider it all later," he said to himself, as his cabriolet silently approached the asphalt pavement of the court-house.
"And now I must do my duty to the community conscientiously, as I always do, and think it one's duty to do. Besides, it is often interesting," he said, and went past the door-keeper into the vestibule of the court.
(Source: The Awakening by graf Leo Tolstoy, Translated by Smith, William E., AKA: The Resurrection. Text from Gutenberg.org.)
From : Gutenberg.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
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