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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
Book 1, Chapter 38
When at five o'clock the following morning, which was Sunday, the customary whistle blew, Korableva, who was already awake, roused Maslova.
"A convict," Maslova thought with horror, rubbing her eyes and involuntarily inhaling the foul morning air. She wished to fall asleep again, to transfer herself into a state of unconsciousness, but fear overcame her drowsiness. She raised herself, crossed her legs under her, and looked around. The women were already up, only the children were still sleeping. The moonshining woman with bulging eyes was carefully removing her coat from under them. The rioter was drying near the oven some rags which served for swaddling cloths, while the child, in the hands of the blue-eyed Theodosia, was crying at the top of its lungs, the woman lulling it in a gentle voice. The consumptive, seizing her breast, coughed violently, and, sighing at intervals, almost screamed. The redheaded woman lay prone on her back relating a dream she had had. The old incendiary stood before the image, whispering the same words, crossing herself and bowing. The chanter's daughter sat motionless on her cot, and with dull, half-open eyes was looking into space. Miss Dandy was curling on her finger her oily, rough, black hair.
Presently resounding steps were heard in the corridor, the lock creaked open, and two prisoners in short jackets and gray trousers scarcely reaching their ankles entered, and, raising the ill-smelling vat on a yoke, carried it away. The women went to the faucets in the corridor to wash themselves. The redheaded woman got into a quarrel with a woman from the adjoining cell. Again there were cursing, shouting and complaints.
"You will get into the dark-room yet," shouted the warden, and he slapped the redheaded woman on her fat, bare back, so that it resounded through the entire corridor. "Don't let me hear you again."
"Fooling again, you old man?" she said, treating it as a caress.
"Hurry up! It is time for mass."
Scarcely had Maslova arranged her hair when the inspector entered with his attendants.
"Make ready for inspection!" shouted the warden.
The women of the two cells formed in two rows along the corridor, those of the back row placing their hands on the shoulders of the women in the front row. Then they were counted.
After the count came the woman inspector and led the prisoners to the church. Maslova and Theodosia were in the middle of the column, which consisted of over a hundred women from all the cells. They all had white 'kerchiefs on their heads, and some few wore their own colored dresses. These were the wives and children of convicts. The procession covered the whole stairway. A soft clatter of prison shoes was heard, here and there some conversation, and sometimes laughter. At a turn Maslova noticed the malicious face of her enemy, Bochkova, who was walking in the front row, and pointed her out to Theodosia. At the foot of the stairs the women became silent, and, making the sign of the cross and bowing, they filed into the open door of the empty, gold-bedecked chapel. Their place was on the right, where, crowding each other, they began to arrange themselves in rows, standing. Behind the women came the male convicts who were serving terms or detained for transportation under sentence by the communities. Loudly clearing their throats, they formed a dense crowd on the left and the middle of the chapel. Above, on the gallery, were other convicts with heads half shaven, whose presence was manifested by a clanking of chains.
This prison chapel had been rebuilt and remodeled by a rich merchant, who had spent about thirty thousand rubles on it, and it was all ornamented with gilt and bright colors.
For a few seconds there was silence, which was broken only by the blowing of noses, coughing, and clanking of chains. Suddenly the prisoners who stood in the middle began to press back, making a passage for the inspector, who walked to the middle of the chapel, and the services commenced.
(Source: The Awakening by graf Leo Tolstoy, Translated by Smith, William E., AKA: The Resurrection. Text from Gutenberg.org.)
From : Gutenberg.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
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