Resurrection — Part 2, Chapter 38 : The Convict Train

By Leo Tolstoy (1899)

Entry 6289

Public

From: holdoffhunger [id: 1]
(holdoffhunger@gmail.com)

../ggcms/src/templates/revoltlib/view/display_grandchildof_anarchism.php

Untitled Anarchism Resurrection Part 2, Chapter 38

Not Logged In: Login?

0
0
Comments (0)
Permalink
(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)


On : of 0 Words

Part 2, Chapter 38

When Nekhludoff came to the station, the prisoners were all seated in railway carriages with grated windows. Several persons, come to see them off, stood on the platform, but were not allowed to come up to the carriages.

The convoy was much troubled that day. On the way from the prison to the station, besides the two Nekhludoff had seen, three other prisoners had fallen and died of sunstroke. One was taken to the nearest police station like the first two, and the other two died at the railway station. [In Moscow, in the beginning of the eighth decade of this century, five convicts died of sunstroke in one day on their way from the Boutyrki prison to the Nijni railway station.] The convoy men were not troubled because five men who might have been alive died while in their charge. This did not trouble them, but they were concerned lest anything that the law required in such cases should be omitted. To convey the bodies to the places appointed, to deliver up their papers, to take them off the lists of those to be conveyed to Nijni—all this was very troublesome, especially on so hot a day.

It was this that occupied the convoy men, and before it could all be accomplished Nekhludoff and the others who asked for leave to go up to the carriages were not allowed to do so. Nekhludoff, however, was soon allowed to go up, because he tipped the convoy sergeant. The sergeant let Nekhludoff pass, but asked him to be quick and get his talk over before any of the authorities noticed. There were 15 carriages in all, and except one carriage for the officials, they were full of prisoners. As Nekhludoff passed the carriages he listened to what was going on in them. In all the carriages was heard the clanging of chains, the sound of bustle, mixed with loud and senseless language, but not a word was being said about their dead fellow-prisoners. The talk was all about sacks, drinking water, and the choice of seats.

Looking into one of the carriages, Nekhludoff saw convoy soldiers taking the manacles off the hands of the prisoners. The prisoners held out their arms, and one of the soldiers unlocked the manacles with a key and took them off; the other collected them.

After he had passed all the other carriages, Nekhludoff came up to the women’s carriages. From the second of these he heard a woman’s groans: “Oh, oh, oh! O God! Oh, oh! O God!”

Nekhludoff passed this carriage and went up to a window of the third carriage, which a soldier pointed out to him. When he approached his face to the window, he felt the hot air, filled with the smell of perspiration, coming out of it, and heard distinctly the shrill sound of women’s voices. All the seats were filled with red, perspiring, loudly-talking women, dressed in prison cloaks and white jackets. Nekhludoff’s face at the window attracted their attention. Those nearest ceased talking and drew closer. Maslova, in her white jacket and her head uncovered, sat by the opposite window. The white-skinned, smiling Theodosia sat a little nearer. When she recognized Nekhludoff, she nudged Maslova and pointed to the window. Maslova rose hurriedly, threw her kerchief over her black hair, and with a smile on her hot, red face came up to the window and took hold of one of the bars.

“Well, it is hot,” she said, with a glad smile.

“Did you get the things?”

“Yes, thank you.”

“Is there anything more you want?” asked Nekhludoff, while the air came out of the hot carriage as out of an oven.

“I want nothing, thank you.”

“If we could get a drink?” said Theodosia.

“Yes, if we could get a drink,” repeated Maslova.

“Why, have you not got any water?”

“They put some in, but it is all gone.”

“Directly, I will ask one of the convoy men. Now we shall not see each other till we get to Nijni.”

“Why? Are you going?” said Maslova, as if she did not know it, and looked joyfully at Nekhludoff.

“I am going by the next train.”

Maslova said nothing, but only sighed deeply.

“Is it true, sir, that 12 convicts have been done to death?” said a severe-looking old prisoner with a deep voice like a man’s.

It was Korableva.

“I did not hear of 12; I have seen two,” said Nekhludoff.

“They say there were 12 they killed. And will nothing be done to them? Only think! The fiends!”

“And have none of the women fallen ill?” Nekhludoff asked.

“Women are stronger,” said another of the prisoners—a short little woman, and laughed; “only there’s one that has taken it into her head to be delivered. There she goes,” she said, pointing to the next carriage, whence proceeded the groans.

“You ask if we want anything,” said Maslova, trying to keep the smile of joy from her lips; “could not this woman be left behind, suffering as she is? There, now, if you would tell the authorities.”

“Yes, I will.”

“And one thing more; could she not see her husband, Taras?” she added, pointing with her eyes to the smiling Theodosia.

“He is going with you, is he not?”

“Sir, you must not talk,” said a convoy sergeant, not the one who had let Nekhludoff come up. Nekhludoff left the carriage and went in search of an official to whom he might speak for the woman in travail and about Taras, but could not find him, nor get an answer from any of the convoy for a long time. They were all in a bustle; some were leading a prisoner somewhere or other, others running to get themselves provisions, some were placing their things in the carriages or attending on a lady who was going to accompany the convoy officer, and they answered Nekhludoff’s questions unwillingly. Nekhludoff found the convoy officer only after the second bell had been rung. The officer with his short arm was wiping the mustaches that covered his mouth and shrugging his shoulders, reproving the corporal for something or other.

“What is it you want?” he asked Nekhludoff.

“You’ve got a woman there who is being confined, so I thought best—”

“Well, let her be confined; we shall see later on,” and briskly swinging his short arms, he ran up to his carriage. At the moment the guard passed with a whistle in his hand, and from the people on the platform and from the women’s carriages there arose a sound of weeping and words of prayer.

Nekhludoff stood on the platform by the side of Taras, and looked how, one after the other, the carriages glided past him, with the shaved heads of the men at the grated windows. Then the first of the women’s carriages came up, with women’s heads at the windows, some covered with kerchiefs and some uncovered, then the second, whence proceeded the same groans, then the carriage where Maslova was. She stood with the others at the window, and looked at Nekhludoff with a pathetic smile.

From : TheAnarchistLibrary.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)

(1855 - 1939)

The English Translator of Leo Tolstoy, Louise Maude was born Louise Shanks in Moscow, one of the eight children of James Steuart Shanks, was the founder and director of Shanks & Bolin, Magasin Anglais (English store). Two of Louise's sisters were artists: Mary knew Tolstoy and prepared illustrations for Where Love is, God is, and Emily was a painter and the first woman to become a full member of the Peredvizhniki. Louise married Aylmer Maude in 1884 in an Anglican ceremony at the British vice-consulate in Moscow, and they had five sons, one of them still-born. (From: Wikipedia.org.)

Chronology

Back to Top
An icon of a book resting on its back.
1899
Part 2, Chapter 38 — Publication.

An icon of a news paper.
January 13, 2021; 4:48:39 PM (UTC)
Added to http://revoltlib.com.

An icon of a red pin for a bulletin board.
May 21, 2021; 5:23:22 PM (UTC)
Updated on http://revoltlib.com.

Comments

Back to Top

Login to Comment

0 Likes
0 Dislikes

No comments so far. You can be the first!

Navigation

Back to Top
<< Last Entry in Resurrection
Current Entry in Resurrection
Part 2, Chapter 38
Next Entry in Resurrection >>
All Nearby Items in Resurrection
Home|About|Contact|Privacy Policy