Resurrection — Book 1, Chapter 38 : Sunday in Prison--Preparing for Mass

By Leo Tolstoy (1899)

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Untitled Anarchism Resurrection Book 1, Chapter 38

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)


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Book 1, Chapter 38

On Sunday morning at five o’clock, when a whistle sounded in the corridor of the women’s ward of the prison, Korableva, who was already awake, called Maslova.

“Oh, dear! life again,” thought Maslova, with horror, involuntarily breathing in the air that had become terribly noisome towards the morning. She wished to fall asleep again, to enter into the region of oblivion, but the habit of fear overcame sleepiness, and she sat up and looked round, drawing her feet under her. The women had all got up; only the elder children were still asleep. The spirit-trader was carefully drawing a cloak from under the children, so as not to wake them. The watchman’s wife was hanging up the rags to dry that served the baby as swaddling clothes, while the baby was screaming desperately in Theodosia’s arms, who was trying to quiet it. The consumptive woman was coughing with her hands pressed to her chest, while the blood rushed to her face, and she sighed loudly, almost screaming, in the intervals of coughing. The fat, red-haired woman was lying on her back, with knees drawn up, and loudly relating a dream. The old woman accused of incendiarism was standing in front of the image, crossing herself and bowing, and repeating the same words over and over again. The deacon’s daughter sat on the bedstead, looking before her, with a dull, sleepy face. Khoroshavka was twisting her black, oily, coarse hair round her fingers. The sound of slipshod feet was heard in the passage, and the door opened to let in two convicts, dressed in jackets and gray trousers that did not reach to their ankles. With serious, cross faces they lifted the stinking tub and carried it out of the cell. The women went out to the taps in the corridor to wash. There the red-haired woman again began a quarrel with a woman from another cell.

“Is it the solitary cell you want?” shouted an old jailer, slapping the red-haired woman on her bare, fat back, so that it sounded through the corridor. “You be quiet.”

“Lawks! the old one’s playful,” said the woman, taking his action for a caress.

“Now, then, be quick; get ready for the mass.” Maslova had hardly time to do her hair and dress when the inspector came with his assistants.

“Come out for inspection,” cried a jailer.

Some more prisoners came out of other cells and stood in two rows along the corridor; each woman had to place her hand on the shoulder of the woman in front of her. They were all counted.

After the inspection the woman warder led the prisoners to church. Maslova and Theodosia were in the middle of a column of over a hundred women, who had come out of different cells. All were dressed in white skirts, white jackets, and wore white kerchiefs on their heads, except a few who had their own colored clothes on. These were wives who, with their children, were following their convict husbands to Siberia. The whole flight of stairs was filled by the procession. The patter of softly-shod feet mingled with the voices and now and then a laugh. When turning, on the landing, Maslova saw her enemy, Botchkova, in front, and pointed out her angry face to Theodosia. At the bottom of the stairs the women stopped talking. Bowing and crossing themselves, they entered the empty church, which glistened with gilding. Crowding and pushing one another, they took their places on the right.

After the women came the men condemned to banishment, those serving their term in the prison, and those exiled by their Communes; and, coughing loudly, they took their stand, crowding the left side and the middle of the church.

On one side of the gallery above stood the men sentenced to penal servitude in Siberia, who had been let into the church before the others. Each of them had half his head shaved, and their presence was indicated by the clanking of the chains on their feet. On the other side of the gallery stood those in preliminary confinement, without chains, their heads not shaved.

The prison church had been rebuilt and ornamented by a rich merchant, who spent several tens of thousands of rubles on it, and it glittered with gay colors and gold. For a time there was silence in the church, and only coughing, blowing of noses, the crying of babies, and now and then the rattling of chains, was heard. But at last the convicts that stood in the middle moved, pressed against each other, leaving a passage in the center of the church, down which the prison inspector passed to take his place in front of every one in the nave.

From : TheAnarchistLibrary.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)

(1855 - 1939)

The English Translator of Leo Tolstoy, Louise Maude was born Louise Shanks in Moscow, one of the eight children of James Steuart Shanks, was the founder and director of Shanks & Bolin, Magasin Anglais (English store). Two of Louise's sisters were artists: Mary knew Tolstoy and prepared illustrations for Where Love is, God is, and Emily was a painter and the first woman to become a full member of the Peredvizhniki. Louise married Aylmer Maude in 1884 in an Anglican ceremony at the British vice-consulate in Moscow, and they had five sons, one of them still-born. (From: Wikipedia.org.)

Chronology

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1899
Book 1, Chapter 38 — Publication.

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January 12, 2021; 5:42:29 PM (UTC)
Added to http://revoltlib.com.

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May 21, 2021; 5:21:54 PM (UTC)
Updated on http://revoltlib.com.

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