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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
Part 3, Chapter 31
Running halfway down the staircase, Levin caught a sound he knew, a familiar cough in the hall. But he heard it indistinctly through the sound of his own footsteps, and hoped he was mistaken. Then he caught sight of a long, bony, familiar figure, and now it seemed there was no possibility of mistake; and yet he still went on hoping that this tall man taking off his fur cloak and coughing was not his brother Nikolay.
Levin loved his brother, but being with him was always a torture. Just now, when Levin, under the influence of the thoughts that had come to him, and Agafea Mihalovna’s hint, was in a troubled and uncertain humor, the meeting with his brother that he had to face seemed particularly difficult. Instead of a lively, healthy visitor, some outsider who would, he hoped, cheer him up in his uncertain humor, he had to see his brother, who knew him through and through, who would call forth all the thoughts nearest his heart, would force him to show himself fully. And that he was not disposed to do.
Angry with himself for so base a feeling, Levin ran into the hall; as soon as he had seen his brother close, this feeling of selfish disappointment vanished instantly and was replaced by pity. Terrible as his brother Nikolay had been before in his emaciation and sickliness, now he looked still more emaciated, still more wasted. He was a skeleton covered with skin.
He stood in the hall, jerking his long thin neck, and pulling the scarf off it, and smiled a strange and pitiful smile. When he saw that smile, submissive and humble, Levin felt something clutching at his throat.
"You see, I’ve come to you," said Nikolay in a thick voice, never for one second taking his eyes off his brother’s face. "I’ve been meaning to a long while, but I’ve been unwell all the time. Now I’m ever so much better," he said, rubbing his beard with his big thin hands.
"Yes, yes!" answered Levin. And he felt still more frightened when, kissing him, he felt with his lips the dryness of his brother’s skin and saw close to him his big eyes, full of a strange light.
A few weeks before, Konstantin Levin had written to his brother that through the sale of the small part of the property, that had remained undivided, there was a sum of about two thousand rubles to come to him as his share.
Nikolay said that he had come now to take this money and, what was more important, to stay a while in the old nest, to get in touch with the earth, so as to renew his strength like the heroes of old for the work that lay before him. In spite of his exaggerated stoop, and the emaciation that was so striking from his height, his movements were as rapid and abrupt as ever. Levin led him into his study.
His brother dressed with particular care—a thing he never used to do—combed his scanty, lank hair, and, smiling, went upstairs.
He was in the most affectionate and good-humored mood, just as Levin often remembered him in childhood. He even referred to Sergey Ivanovitch without rancor. When he saw Agafea Mihalovna, he made jokes with her and asked after the old servants. The news of the death of Parfen Denisitch made a painful impression on him. A look of fear crossed his face, but he regained his serenity immediately.
"Of course he was quite old," he said, and changed the subject. "Well, I’ll spend a month or two with you, and then I’m off to Moscow. Do you know, Myakov has promised me a place there, and I’m going into the service. Now I’m going to arrange my life quite differently," he went on. "You know I got rid of that woman."
"Marya Nikolaevna? Why, what for?"
"Oh, she was a horrid woman! She caused me all sorts of worries." But he did not say what the annoyances were. He could not say that he had cast off Marya Nikolaevna because the tea was weak, and, above all, because she would look after him, as though he were an invalid.
"Besides, I want to turn over a new leaf completely now. I’ve done silly things, of course, like everyone else, but money’s the last consideration; I don’t regret it. So long as there’s health, and my health, thank God, is quite restored."
Levin listened and racked his brains, but could think of nothing to say. Nikolay probably felt the same; he began questioning his brother about his affairs; and Levin was glad to talk about himself, because then he could speak without hypocrisy. He told his brother of his plans and his doings.
His brother listened, but evidently he was not interested by it.
These two men were so akin, so near each other, that the slightest gesture, the tone of voice, told both more than could be said in words.
Both of them now had only one thought—the illness of Nikolay and the nearness of his death—which stifled all else. But neither of them dared to speak of it, and so whatever they said—not uttering the one thought that filled their minds—was all falsehood. Never had Levin been so glad when the evening was over and it was time to go to bed. Never with any outside person, never on any official visit had he been so unnatural and false as he was that evening. And the consciousness of this unnaturalness, and the remorse he felt at it, made him even more unnatural. He wanted to weep over his dying, dearly loved brother, and he had to listen and keep on talking of how he meant to live.
As the house was damp, and only one bedroom had been kept heated, Levin put his brother to sleep in his own bedroom behind a screen.
His brother got into bed, and whether he slept or did not sleep, tossed about like a sick man, coughed, and when he could not get his throat clear, mumbled something. Sometimes when his breathing was painful, he said, "Oh, my God!" Sometimes when he was choking he muttered angrily, "Ah, the devil!" Levin could not sleep for a long while, hearing him. His thoughts were of the most various, but the end of all his thoughts was the same—death. Death, the inevitable end of all, for the first time presented itself to him with irresistible force. And death, which was here in this loved brother, groaning half asleep and from habit calling without distinction on God and the devil, was not so remote as it had hitherto seemed to him. It was in himself too, he felt that. If not today, tomorrow, if not tomorrow, in thirty years, wasn’t it all the same! And what was this inevitable death—he did not know, had never thought about it, and what was more, had not the power, had not the courage to think about it.
"I work, I want to do something, but I had forgotten it must all end; I had forgotten—death."
He sat on his bed in the darkness, crouched up, hugging his knees, and holding his breath from the strain of thought, he pondered. But the more intensely he thought, the clearer it became to him that it was indubitably so, that in reality, looking upon life, he had forgotten one little fact—that death will come, and all ends; that nothing was even worth beginning, and that there was no helping it anyway. Yes, it was awful, but it was so.
"But I am alive still. Now what’s to be done? what’s to be done?" he said in despair. He lighted a candle, got up cautiously and went to the looking-glass, and began looking at his face and hair. Yes, there were gray hairs about his temples. He opened his mouth. His back teeth were beginning to decay. He bared his muscular arms. Yes, there was strength in them. But Nikolay, who lay there breathing with what was left of lungs, had had a strong, healthy body too. And suddenly he recalled how they used to go to bed together as children, and how they only waited till Fyodor Bogdanitch was out of the room to fling pillows at each other and laugh, laugh irrepressibly, so that even their awe of Fyodor Bogdanitch could not check the effervescing, overbrimming sense of life and happiness. "And now that bent, hollow chest ... and I, not knowing what will become of me, or wherefore..."
"K...ha! K...ha! Damnation! Why do you keep fidgeting, why don’t you go to sleep?" his brother’s voice called to him.
"Oh, I don’t know, I’m not sleepy."
"I have had a good sleep, I’m not in a sweat now. Just see, feel my shirt; it’s not wet, is it?"
Levin felt, withdrew behind the screen, and put out the candle, but for a long while he could not sleep. The question how to live had hardly begun to grow a little clearer to him, when a new, insoluble question presented itself—death.
"Why, he’s dying—yes, he’ll die in the spring, and how help him? What can I say to him? What do I know about it? I’d even forgotten that it was at all."
From : Gutenberg.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
Constance Clara Garnett (née Black; 19 December 1861 – 17 December 1946) was an English translator of nineteenth-century Russian literature. She was the first English translator to render numerous volumes of Anton Chekhov's work into English and the first to translate almost all of Fyodor Dostoevsky's fiction into English. She also rendered works by Ivan Turgenev, Leo Tolstoy, Nikolai Gogol, Ivan Goncharov, Alexander Ostrovsky, and Alexander Herzen into English. Altogether, she translated 71 volumes of Russian literature, many of which are still in print today. Garnett was born in Brighton, England, the sixth of the eight children of the solicitor David Black (1817–1892), afterwards town clerk and coroner, and his wife, Clara Maria Patten (1825–1875), daughter of painter George Patten. Her brother was the mathematician Arthur Black, and her sister was the labor organizer and novelist Clementina Black. Her father became paralyzed in 1873, and two ye... (From: Wikipedia.org.)
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