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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
Part 3, Chapter 11
In the middle of July the elder of the village on Levin’s sister’s estate, about fifteen miles from Pokrovskoe, came to Levin to report on how things were going there and on the hay. The chief source of income on his sister’s estate was from the riverside meadows. In former years the hay had been bought by the peasants for twenty rubles the three acres. When Levin took over the management of the estate, he thought on examining the grasslands that they were worth more, and he fixed the price at twenty-five rubles the three acres. The peasants would not give that price, and, as Levin suspected, kept off other purchasers. Then Levin had driven over himself, and arranged to have the grass cut, partly by hired labor, partly at a payment of a certain proportion of the crop. His own peasants put every hindrance they could in the way of this new arrangement, but it was carried out, and the first year the meadows had yielded a profit almost double. The previous year—which was the third year—the peasants had maintained the same opposition to the arrangement, and the hay had been cut on the same system. This year the peasants were doing all the mowing for a third of the hay crop, and the village elder had come now to announce that the hay had been cut, and that, fearing rain, they had invited the counting-house clerk over, had divided the crop in his presence, and had raked together eleven stacks as the owner’s share. From the vague answers to his question how much hay had been cut on the principal meadow, from the hurry of the village elder who had made the division, not asking leave, from the whole tone of the peasant, Levin perceived that there was something wrong in the division of the hay, and made up his mind to drive over himself to look into the matter.
Arriving for dinner at the village, and leaving his horse at the cottage of an old friend of his, the husband of his brother’s wet-nurse, Levin went to see the old man in his bee-house, wanting to find out from him the truth about the hay. Parmenitch, a talkative, comely old man, gave Levin a very warm welcome, showed him all he was doing, told him everything about his bees and the swarms of that year; but gave vague and unwilling answers to Levin’s inquiries about the mowing. This confirmed Levin still more in his suspicions. He went to the hay fields and examined the stacks. The haystacks could not possibly contain fifty wagon-loads each, and to convict the peasants Levin ordered the wagons that had carried the hay to be brought up directly, to lift one stack, and carry it into the barn. There turned out to be only thirty-two loads in the stack. In spite of the village elder’s assertions about the compressibility of hay, and its having settled down in the stacks, and his swearing that everything had been done in the fear of God, Levin stuck to his point that the hay had been divided without his orders, and that, therefore, he would not accept that hay as fifty loads to a stack. After a prolonged dispute the matter was decided by the peasants taking these eleven stacks, reckoning them as fifty loads each. The arguments and the division of the haycocks lasted the whole afternoon. When the last of the hay had been divided, Levin, entrusting the superintendence of the rest to the counting-house clerk, sat down on a haycock marked off by a stake of willow, and looked admiringly at the meadow swarming with peasants.
In front of him, in the bend of the river beyond the marsh, moved a bright-colored line of peasant women, and the scattered hay was being rapidly formed into gray winding rows over the pale green stubble. After the women came the men with pitchforks, and from the gray rows there were growing up broad, high, soft haycocks. To the left, carts were rumbling over the meadow that had been already cleared, and one after another the haycocks vanished, flung up in huge forkfuls, and in their place there were rising heavy cartloads of fragrant hay hanging over the horses’ hind-quarters.
"What weather for haying! What hay it’ll be!" said an old man, squatting down beside Levin. "It’s tea, not hay! It’s like scattering grain to the ducks, the way they pick it up!" he added, pointing to the growing haycocks. "Since dinnertime they’ve carried a good half of it."
"The last load, eh?" he shouted to a young peasant, who drove by, standing in the front of an empty cart, shaking the cord reins.
"The last, dad!" the lad shouted back, pulling in the horse, and, smiling, he looked round at a bright, rosy-checked peasant girl who sat in the cart smiling too, and drove on.
"Who’s that? Your son?" asked Levin.
"My baby," said the old man with a tender smile.
"What a fine fellow!"
"The lad’s all right."
"Married already?"
"Yes, it’s two years last St. Philip’s day."
"Any children?"
"Children indeed! Why, for over a year he was innocent as a babe himself, and bashful too," answered the old man. "Well, the hay! It’s as fragrant as tea!" he repeated, wishing to change the subject.
Levin looked more attentively at Ivan Parmenov and his wife. They were loading a haycock onto the cart not far from him. Ivan Parmenov was standing on the cart, taking, laying in place, and stamping down the huge bundles of hay, which his pretty young wife deftly handed up to him, at first in armfuls, and then on the pitchfork. The young wife worked easily, merrily, and dexterously. The close-packed hay did not once break away off her fork. First she gathered it together, stuck the fork into it, then with a rapid, supple movement leaned the whole weight of her body on it, and at once with a bend of her back under the red belt she drew herself up, and arching her full bosom under the white smock, with a smart turn swung the fork in her arms, and flung the bundle of hay high onto the cart. Ivan, obviously doing his best to save her every minute of unnecessary labor, made haste, opening his arms to clutch the bundle and lay it in the cart. As she raked together what was left of the hay, the young wife shook off the bits of hay that had fallen on her neck, and straightening the red kerchief that had dropped forward over her white brow, not browned like her face by the sun, she crept under the cart to tie up the load. Ivan directed her how to fasten the cord to the cross-piece, and at something she said he laughed aloud. In the expressions of both faces was to be seen vigorous, young, freshly awakened love.
From : Gutenberg.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
Constance Clara Garnett (née Black; 19 December 1861 – 17 December 1946) was an English translator of nineteenth-century Russian literature. She was the first English translator to render numerous volumes of Anton Chekhov's work into English and the first to translate almost all of Fyodor Dostoevsky's fiction into English. She also rendered works by Ivan Turgenev, Leo Tolstoy, Nikolai Gogol, Ivan Goncharov, Alexander Ostrovsky, and Alexander Herzen into English. Altogether, she translated 71 volumes of Russian literature, many of which are still in print today. Garnett was born in Brighton, England, the sixth of the eight children of the solicitor David Black (1817–1892), afterwards town clerk and coroner, and his wife, Clara Maria Patten (1825–1875), daughter of painter George Patten. Her brother was the mathematician Arthur Black, and her sister was the labor organizer and novelist Clementina Black. Her father became paralyzed in 1873, and two ye... (From: Wikipedia.org.)
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