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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
Part 3, Chapter 24
The night spent by Levin on the haycock did not pass without result for him. The way in which he had been managing his land revolted him and had lost all attraction for him. In spite of the magnificent harvest, never had there been, or, at least, never it seemed to him, had there been so many hindrances and so many quarrels between him and the peasants as that year, and the origin of these failures and this hostility was now perfectly comprehensible to him. The delight he had experienced in the work itself, and the consequent greater intimacy with the peasants, the envy he felt of them, of their life, the desire to adopt that life, which had been to him that night not a dream but an intention, the execution of which he had thought out in detail—all this had so transformed his view of the farming of the land as he had managed it, that he could not take his former interest in it, and could not help seeing that unpleasant relation between him and the work people which was the foundation of it all. The herd of improved cows such as Pava, the whole land plowed over and enriched, the nine level fields surrounded with hedges, the two hundred and forty acres heavily manured, the seed sown in drills, and all the rest of it—it was all splendid if only the work had been done for themselves, or for themselves and comrades—people in sympathy with them. But he saw clearly now (his work on a book of agriculture, in which the chief element in husbandry was to have been the laborer, greatly assisted him in this) that the sort of farming he was carrying on was nothing but a cruel and stubborn struggle between him and the laborers, in which there was on one side—his side—a continual intense effort to change everything to a pattern he considered better; on the other side, the natural order of things. And in this struggle he saw that with immense expenditure of force on his side, and with no effort or even intention on the other side, all that was attained was that the work did not go to the liking of either side, and that splendid tools, splendid cattle and land were spoiled with no good to anyone. Worst of all, the energy expended on this work was not simply wasted. He could not help feeling now, since the meaning of this system had become clear to him, that the aim of his energy was a most unworthy one. In reality, what was the struggle about? He was struggling for every farthing of his share (and he could not help it, for he had only to relax his efforts, and he would not have had the money to pay his laborers’ wages), while they were only struggling to be able to do their work easily and agreeably, that is to say, as they were used to doing it. It was for his interests that every laborer should work as hard as possible, and that while doing so he should keep his wits about him, so as to try not to break the winnowing machines, the horse rakes, the thrashing machines, that he should attend to what he was doing. What the laborer wanted was to work as pleasantly as possible, with rests, and above all, carelessly and heedlessly, without thinking. That summer Levin saw this at every step. He sent the men to mow some clover for hay, picking out the worst patches where the clover was overgrown with grass and weeds and of no use for seed; again and again they mowed the best acres of clover, justifying themselves by the pretense that the bailiff had told them to, and trying to pacify him with the assurance that it would be splendid hay; but he knew that it was owing to those acres being so much easier to mow. He sent out a hay machine for pitching the hay—it was broken at the first row because it was dull work for a peasant to sit on the seat in front with the great wings waving above him. And he was told, "Don’t trouble, your honor, sure, the womenfolks will pitch it quick enough." The plows were practically useless, because it never occurred to the laborer to raise the share when he turned the plow, and forcing it round, he strained the horses and tore up the ground, and Levin was begged not to mind about it. The horses were allowed to stray into the wheat because not a single laborer would consent to be night-watchman, and in spite of orders to the contrary, the laborers insisted on taking turns for night duty, and Ivan, after working all day long, fell asleep, and was very penitent for his fault, saying, "Do what you will to me, your honor."
They killed three of the best calves by letting them into the clover aftermath without care as to their drinking, and nothing would make the men believe that they had been blown out by the clover, but they told him, by way of consolation, that one of his neighbors had lost a hundred and twelve head of cattle in three days. All this happened, not because anyone felt ill-will to Levin or his farm; on the contrary, he knew that they liked him, thought him a simple gentleman (their highest praise); but it happened simply because all they wanted was to work merrily and carelessly, and his interests were not only remote and incomprehensible to them, but fatally opposed to their most just claims. Long before, Levin had felt dissatisfaction with his own position in regard to the land. He saw where his boat leaked, but he did not look for the leak, perhaps purposely deceiving himself. (Nothing would be left him if he lost faith in it.) But now he could deceive himself no longer. The farming of the land, as he was managing it, had become not merely unattractive but revolting to him, and he could take no further interest in it.
To this now was joined the presence, only twenty-five miles off, of Kitty Shtcherbatskaya, whom he longed to see and could not see. Darya Alexandrovna Oblonskaya had invited him, when he was over there, to come; to come with the object of renewing his offer to her sister, who would, so she gave him to understand, accept him now. Levin himself had felt on seeing Kitty Shtcherbatskaya that he had never ceased to love her; but he could not go over to the Oblonskys’, knowing she was there. The fact that he had made her an offer, and she had refused him, had placed an insuperable barrier between her and him. "I can’t ask her to be my wife merely because she can’t be the wife of the man she wanted to marry," he said to himself. The thought of this made him cold and hostile to her. "I should not be able to speak to her without a feeling of reproach; I could not look at her without resentment; and she will only hate me all the more, as she’s bound to. And besides, how can I now, after what Darya Alexandrovna told me, go to see them? Can I help showing that I know what she told me? And me to go magnanimously to forgive her, and have pity on her! Me go through a performance before her of forgiving, and deigning to bestow my love on her!... What induced Darya Alexandrovna to tell me that? By chance I might have seen her, then everything would have happened of itself; but, as it is, it’s out of the question, out of the question!"
Darya Alexandrovna sent him a letter, asking him for a sidesaddle for Kitty’s use. "I’m told you have a sidesaddle," she wrote to him; "I hope you will bring it over yourself."
This was more than he could stand. How could a woman of any intelligence, of any delicacy, put her sister in such a humiliating position! He wrote ten notes, and tore them all up, and sent the saddle without any reply. To write that he would go was impossible, because he could not go; to write that he could not come because something prevented him, or that he would be away, that was still worse. He sent the saddle without an answer, and with a sense of having done something shameful; he handed over all the now revolting business of the estate to the bailiff, and set off next day to a remote district to see his friend Sviazhsky, who had splendid marshes for grouse in his neighborhood, and had lately written to ask him to keep a long-standing promise to stay with him. The grouse-marsh, in the Surovsky district, had long tempted Levin, but he had continually put off this visit on account of his work on the estate. Now he was glad to get away from the neighborhood of the Shtcherbatskys, and still more from his farm work, especially on a shooting expedition, which always in trouble served as the best consolation.
From : Gutenberg.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
Constance Clara Garnett (née Black; 19 December 1861 – 17 December 1946) was an English translator of nineteenth-century Russian literature. She was the first English translator to render numerous volumes of Anton Chekhov's work into English and the first to translate almost all of Fyodor Dostoevsky's fiction into English. She also rendered works by Ivan Turgenev, Leo Tolstoy, Nikolai Gogol, Ivan Goncharov, Alexander Ostrovsky, and Alexander Herzen into English. Altogether, she translated 71 volumes of Russian literature, many of which are still in print today. Garnett was born in Brighton, England, the sixth of the eight children of the solicitor David Black (1817–1892), afterwards town clerk and coroner, and his wife, Clara Maria Patten (1825–1875), daughter of painter George Patten. Her brother was the mathematician Arthur Black, and her sister was the labor organizer and novelist Clementina Black. Her father became paralyzed in 1873, and two ye... (From: Wikipedia.org.)
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